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Over the past decades, archaeological exploration of southern China has shattered the image of primitive indigenous people and their pristine environments. It is known, for example, that East Asia's largest settlements and hydraulic infrastructures in the third millennium BCE were located in the Yangzi valley, as were some of the most sophisticated metallurgical centers of the following millennium. If southern East Asia was not a backward periphery of the Central Plains, then what created the power asymmetry that made possible 'China's march toward the Tropics'? What did becoming 'Chinese' practically mean for the local populations south of the Yangzi? Why did some of them decide to do so, and what were the alternatives? This Element focuses on the specific ways people in southern East Asia mastered their environment through two forms of cooperation: centralized and intensive, ultimately represented by the states, and decentralized and extensive, exemplified by interaction networks.
A continental-type glacial flood termed the Suwałki megafloods took place in NE Poland during the last glaciation and significantly transformed the proglacial area. This study aims, for the first time, to establish the chronology of this flood. Twenty-two sediment samples from two meltwater spillways were dated by optically stimulated luminescence. Sixteen ages from the flood megadunes are between 83 ± 11 ka and 16.9 ± 0.9 ka, whereas six ages from the outwash tracks range from 71.5 ± 9.9 ka to 20.3 ± 2.5 ka. Three dates from the uppermost part of the megadune sedimentary successions are 16.9 ± 0.9 ka, 17.9 ± 1.9 ka, and 18.8 ± 1.3 ka, and they may mark the likely true age of the Suwałki megafloods. We found no consistent relationships between the sedimentary structures and bleaching characteristics suggesting that the two are largely independent, contrary to what is typically assumed for fluvial deposits. Similarly, the transport distance from the ice margin did not exert a consistent influence on the sediment bleaching characteristics. A new hypothesis considers the stage of flooding to have a relevant impact on sediment bleaching: sediment deposited during the flood waning is well bleached and has a high potential for constraining the flood age.
This Element examines evolving methods of cultivating the embodied self, including healing diseases and creating a superior person, in late Warring States and early imperial East Asia. It analyses many topics, including the textualization of bodily regimens and therapies, their systematization, their dissemination among different (and sometimes rival) social groups, and the diversity of traditions – religious, pharmacological, nourishing of life – that contested and combined to form a hegemonic medical practice. These topics in turn feature several issues: models of the body, regimens of cultivating and extending vitality, models of disease, and therapies for these ailments. All these ideas will be refined and extended through comparison with early Western medical traditions.
The aardvark (Oryecteropus afer) is a fossorial species with a widespread distribution across sub-Saharan Africa. It leaves distinctive tracks and traces of its presence, including large burrows. However, despite a substantial body fossil record, few trace fossils registered by aardvarks have been described. Its distribution range in southern Africa during historic and prehistoric times was probably broadly similar to that of today, with the addition of the currently submerged Palaeo-Agulhas Plain during much of the Pleistocene. Five new trace fossil sites have been identified in Pleistocene aeolianites on the Cape coast and are here interpreted with varying degrees of confidence as large burrows that were made by aardvarks. In addition, a possible aardvark tracksite has been identified. Together these add to the sparse paleoichnological evidence of aardvarks and add to the global ichnological record of large vertebrate burrows. While at this point the evidence does not warrant the proposal of new ichnotaxa, the findings may act to spur further identification of fossilized traces of aardvarks and other fossorial species on the Cape coast and beyond.
Pahñu is an archaeological site belonging to the Xajay culture, which inhabited north-central Mesoamerica in 350–1000 AD. Human burials contained in three pairs of contiguous cists were discovered inside a ceremonial structure at Pahñu during excavations conducted between 2019 and 2022. The walls of the cists separated groups of skeletal remains, so the stratigraphic units containing them did not overlap. Stratigraphically speaking, the six groups of remains could have been contemporary and each of the cists could have been used during periods of different durations. Therefore, the analysis of excavation data could not produce a precise temporal sequence of the events that took place in the cists. However, radiocarbon dating by accelerator mass spectrometry (AMS) of representative samples of bones, teeth, and charcoal, allowed us to refine the temporal sequence of their placement in each cist and thus have a better understanding of the funerary practices of the Xajay.
The River Thames, winding through the English capital of London, is the source of a substantial archaeological assemblage that includes hundreds of human bones, but the lack of a robust chronology for these finds limits interpretation. Here, 30 new radiocarbon dates are reported for the human remains. In combination with other available dates (some of which are also published here for the first time), this improved chronological framework demonstrates a predominance of Bronze and Iron Age dates and emphasises the need to explore the Thames assemblage in the broader context of watery deposition practices of later prehistoric north-west Europe.
The last 20 years have seen growing attention in Scandinavian archaeology towards the study of the Iron Age household. The aim of this paper is to challenge the conceptions of what the household is and argue for the potential in approaching households as heterogenous, emergent assemblages, with an untapped potential in diachronic and spatial studies. Inherent in the vast archaeological record of the Scandinavian Iron Age is a capacity for broader perspectives to explore household processes’ duration and change. Drawing on theoretical insights from the Communities of Practice (COP) framework and assemblage-based thinking, the paper accentuates the household as a key arena for learning, knowledge and identity formation and a heterogeneous unit bound up in changing spheres of interaction. Household practices, or the shared repertoire of households, represent analytical mechanisms that allow for the study of variation, continuity and recalibration, thus providing essential entry points to studies of social processes.
Widening and diversifying trade networks are often cited among the boom and bust of Bronze and Iron Age worlds. The great distances that goods could travel during these periods are exemplified here as the authors describe the spectroscopic identification of Baltic amber beads in an Iron Age cremation grave at Hama in Syria. Yet these beads are not unique in the Near Eastern record; as the authors show, comparable finds and references to amber or amber hues in contemporaneous texts illustrate the high social and economic value of resinous substances—a value based on perceptions of their distant origin.
While increased focus in recent decades has been paid to conceptions of time in archaeological interpretation, comparably less attention has been afforded to the way in which we ourselves conceive of time in the construction of chronologies to periodize the past. In this paper, I focus on the tripartite chronology utilized by scholars of the Precolumbian Maya as a case study to explore the potential of a critical approach to archaeological chronologies and periodizations. By examining the chronology's origins and the intellectual histories which underpin it, I demonstrate that the issues at stake are more than questions of temporal accuracy but, rather, matters of reflexivity. Through a process of ‘sublimation’, problematic assumptions and mentalities upon which periodizations were originally constructed are obscured in contemporary usage, leading to the perpetuation of outdated tropes and a conceptual path dependency in narratives of the past. Conversely, appreciating the arbitrary nature of chronological demarcations and treating such frameworks as negotiable and open to revision is a powerful tool in opening up new interpretive possibilities to the narration of the past.
Age estimates from bomb 14C dating conflict with a well-recognized age reading protocol (grinding, polishing and staining in the sagittal plane) for otoliths of European eel (Anguilla anguilla). Proper alignment of calculated hatch years for 14C measurements taken from the earliest otolith growth—among the smallest otolith extractions to date for successful 14C analysis due to the advent of gas-AMS—was not achieved using age estimates from an accepted method. The realignment of otolith 14C values to a tropical bomb 14C reference chronology, which is most applicable to the Sargasso Sea as the natal origin of European eel, led to an increase of the original age estimates by 8 to 32 years. A maximum age of approximately 46 years was determined for the European eel specimen with the most massive otolith, of which mass is a reasonable proxy for age and was instrumental in identifying age estimate discrepancies. By extending the otolith mass-to-age relationships from this study to the most massive otoliths available from archived otoliths of Norway, an increase of up to several decades from the original otolith age estimates was discovered, leading to support for a potential lifespan of 70–100 years in the natural environment.
With the development of radiocarbon dating methods in the last decade, the Andean archaeological community has successfully leaned into the problem of the chronology of the expansion of the Inca State. While this chronology was based on ethnohistorical accounts (Rowe 1945), it has been possible to verify its foundations precisely in the last decade. The results from the Maucallacta region are part of these discussions and are intended to add new data from the Inca province of Kuntisuyu, which was neglected in this debate until now. The project encompasses archaeological investigations near the snow-covered volcano Coropuna, frequently mentioned by chroniclers of the 16th and 17th centuries as an oracle worshiped since pre-Inca times. This includes a large complex known as Maucallacta-Pampacolca, located approximately 170 km northwest of Arequipa in the southern highlands of Peru, within the District of Pampacolca, Province of Castilla, Department of Arequipa (LS; 3750 m asl). Due to its location, it holds a unique relationship with the Coropuna landscape. The site is a vast administrative center featuring over three hundred stone buildings, tombs, and ceremonial structures. Among them, the most important is the large ceremonial platform with ushnu and the dumps deposited beneath it. The analysis of ceramics and animal bones, combined with stratigraphic analysis and the results of new calibrations and interpretations of radiocarbon dates, provides a comprehensive picture of the formation and use of ceremonial dumps at the site, making them one of the most thoroughly examined collections in this regard.
The chronology of the Bronze Age in the Carpathian basin is largely based on relative chronologies, i.e. stylistic analysis of ceramic (and other) materials. While the number of radiocarbon dates is generally increasing, certain important sites are still poorly dated. One of the largest necropolises from this period, i.e. Mokrin necropolis, which traditionally belongs to Maros culture, is dated only with 6 radiocarbon dates. Here we synthesize the previous 6 radiocarbon dates with 13 new radiocarbon dates, with two goals in mind: 1) to explore the absolute chronology of the site, specifically to determine its chronological limits; and 2) to test hypotheses about the spatio-temporal organization of the site. Our data show that the chronological limits of the necropolis were most probably between 2073 and 1822 BC. Concerning traditional relative chronologies, none of the previous hypotheses about the internal chronological development of the necropolis is supported by data. Our results suggest that all parts of the necropolis were used relatively simultaneously.
The capacocha was one of the most important types of Inca sacrifices. Road stations (tambos) were built for the pilgrims who travelled to mountain peaks with the sacrifices. Spatial analysis of two tambos on the slopes of the Pichu Pichu and Chachani volcanoes in Peru reveals segregation in the sacred landscape.