Is gender violence considered a part of advancing Indigenous self-determination in Alaska? What are the key jurisdictional, institutional, infrastructural, and community level challenges in combating violence against Alaska Native women? Few studies have considered the relationship between gender violence and Alaska Native sovereignty. I address this gap by employing the theory of relational Indigenous self-determination and drawing on research interviews with Indigenous women in Alaska and analyzing the data in light of two recent legislative changes: the 2022 reauthorization of the Violence Against Women Act, and the legislation that formally recognizes Alaska Native tribes in the state of Alaska. The findings demonstrate that persistent questions about Alaska Native jurisdiction stemming from the 1971 Alaska Native Claims Settlement Act (ANCSA) limit considering violence against Indigenous women and Indigenous self-determination as issues that need to be addressed in tandem.

We use recent advances in polynomial diffusion processes to develop a continuous-time joint mortality model for the actuarial valuation and risk analysis of life insurance liabilities. The model considers the stochastic nature of future mortality improvements and introduces a common subordinator for the marginal survival processes, resulting in a nontrivial dependence structure between the survival of pairs of individuals. Polynomial diffusion processes can be used to derive closed-form formulae for standard actuarial quantities. The model fits well with a classic dataset provided by a Canadian insurer and can be used to evaluate products issued to multiple lives, as shown through numerical applications.

From a comparative perspective, this paper argues that early Chinese empires lacked the concept of talion or tort law when malicious violence or intent became factors. Instead, wrongdoers were required to pay fines to the government or received punishment as hard labor for the state. Victims not only could not receive compensation but were sometimes punished along with the offender if their loss was perceived as a loss to the empire. I argue that the absence of corrective justice in criminal cases can be traced back to the philosophical underpinnings of the body politic, a prominent discourse in early China that viewed the emperor and the people as a single, organic entity. When people were conceived of as constituting a unified, singular entity, criminal actions against an individual were interpreted as damage to the empire. Therefore, punishments for offenders were designed to compensate the empire, not the individual. Furthermore, in the context of the body politic, the suffering of both victims and offenders was regarded as metaphysically equal, which justified frequently pardoning culprits on a large scale to secure harmony within the empire. Originally, the body politic was employed to admonish and criticize the throne, urging the emperor to align his interests with the well-being of his people, but in practice, it compromised the practice of justice.

In Hong Kong, the basic joint enterprise principle is recognised as an independent basis for attributing criminal liability. Although the principle has been recognised by the highest courts of the United Kingdom, Australia, and Hong Kong at different times, this article suggests that it does not have a historical foundation in common law. This article further argues that the basic joint enterprise principle (i) has no practical utility as it completely overlaps with traditional accessorial liability and the inchoate offence of conspiracy; (ii) necessarily requires the court to engage in circular reasoning; (iii) is unable to deal with situations of evidential uncertainty; and (iv) unjustifiably disrupts the principal-accessory distinction under common law. It is therefore recommended that the basic joint enterprise principle be abolished.

Autism spectrum disorder is defined by the presence of sustained problems in areas of social cognition and social understanding alongside repetitive and/or restricted patterns of behaviour. Behavioural presentations and developmental trajectories in autism are highly heterogeneous. For most, characteristics variably continue across the lifespan, and, for many, they overlap with numerous overrepresented comorbid combinations spanning behavioural, psychiatric and somatic domains. The current autism diagnostic systems (DSM-5, ICD-11) reflect this heterogeneity, focusing on discerning different assistance needs and symptom severity combinations. An emerging view on the pluralisation of autism – ‘the autisms’ – based on different severity levels and different developmental trajectories is gaining popularity, bolstered by the introduction of the grouping ‘profound autism’ and observations of non-persistence of autism for some. We advance the case for expanding the definition of the plural autisms based also on the numerous different aetiological routes that can lead to autism. Various genetic conditions, susceptibility to infectious agents, non-infectious environmental exposures and immune-mediated occurrences have all been observed to culminate in a diagnosis of autism. As a triad, aetiology, presentation intensity and developmental trajectory offer new ways to classify the autisms, with potentially important implications for research and practice.

Despite large-scale racial inequalities across multiple social domains, racial innocence highlights the complacency of the law and social science research in denying racial power through race neutral assumptions. We explore three theoretical and methodological mechanisms maintaining racial innocence within quantitative social science: treating unequal structural conditions and organizational practices as impartial, isolating samples to reflect limited stages, and focusing on individual levels of analysis. Given that mass incarceration is one of the most visible modern-day exemplars of racial subordination in the United States, we use the example of incarceration sentencing to highlight these mechanisms. Using case processing data from Miami-Dade County between 2012 and 2015 (N = 86,340), we first examine racial inequality in incarceration sentencing when treating unequal case characteristics impartially across racial groups relative to when we allow case characteristics to be unequal across racial groups. Second, we examine racial inequality when isolating limited samples with narrow decision points relative to when we draw from samples across multiple stages. Finally, we examine racial inequality with individual-level frameworks relative to a neighborhood level frameworks. In this case, racial inequalities in incarceration sentencing with a racially consciousness approach are twice as large than with a racially innocent one.

In 1946, the United Nations Educational, Scientific, and Cultural Organization (UNESCO) was formed to promote peace through education and cross-cultural understanding. In the postwar atomic age, American leaders saw UNESCO and education for world citizenship as critical to the prevention of future war, the promotion of a new pluralistic vision, and the development of a well-informed society. A hyper-local case study, this article follows the story of Milton S. Eisenhower, leading UNESCO delegate and president of Kansas State College, and the series of progressive reforms he pursued to promote democracy, citizenship, and global peacebuilding at a rural land-grant college in the center of the former “isolationist belt” of America. This article traces the impact of these curricular reforms, the UNESCO campus-community partnership they inspired, and the subsequent peacebuilding movement that agitated for humanitarian action, civic participation, and desegregation from 1947 to 1950.

In recent decades, ethicists have engaged with new developments in human reproductive technologies from a variety of angles. Yet there has been relatively little effort to problematize the concept of reproduction itself. In this paper, we examine the question of what reproduction is and its relationship with biology. We show that reproduction is commonly assumed to entail biological parenthood—an assumption that we term “the biological reproduction paradigm.” Drawing on Sally Haslanger’s analysis of the biological/social division between sex and gender, we suggest that the concept of reproduction is socially constructed, despite its apparently biological nature. In turn, we argue that the supposed necessity of the relationship between reproduction and biological parenthood leads to a situation in which access to a variety of medical, legal, and social goods is constrained on the basis of spurious, inconsistent, and undertheorized assumptions. Finally, we note that, given the socially constructed nature of reproduction, we cannot take it for granted that the term “reproduction” signifies the same thing among different interlocutors and in different contexts.

In recent times, Malaysian courts have resorted to a ritual incantation of unconscionability and the notion of a remedial constructive trust to justify a declaration of a constructive trust. This methodology is unhelpful for approaching constructive trusts and has led the law to develop in an unprincipled and unpredictable fashion. Our central thesis is that the key Malaysian decisions could have been decided on the basis of pre-existing legal principles upon which English and Commonwealth courts have declared a constructive trust. We argue that future courts ought to realign their methodology with the orthodox tradition of incremental development of the law in this area instead of resorting to broad notions of unconscionability and the remedial constructive trust.

Several of the world’s languages exhibit double determination structures, including English dialects which have a construction with a demonstrative determiner and a locative adverb (e.g. this here book). Doubling in demonstratives has commonly been explained as a language’s response to a loss of deixis, leading to a linguistic cycle. However, this explanation cannot be sustained for English because demonstratives are fully functioning grammatical deictics (e.g. this book). In this article, we probe the role of doubling in the history and grammatical development of English double demonstratives with evidence from rural UK dialects. Using quantitative methods and the principle of accountability we calculate proportion of forms and patterning in simple and double demonstratives, enabling us to demonstrate that the doubled form has particular discourse-pragmatic functions, most notably, to flag topics in discourse. Our findings lead us to make two theoretical proposals. First, double demonstratives in English are used for discourse-pragmatic purposes; and second, doubling led to a new, complex determiner suitable to take over discourse-pragmatic functions from simple determiners (complexification of the determiner paradigm). Finally, we suggest that obsolescing features like the English double demonstrative offer key insights for understanding the development of linguistic systems.

Although fertility is typically regarded as a unitary family decision, a meaningful degree of disagreement in fertility willingness exists within households, especially for having two or more children. As China transitioned from a one-child to multiple-child policy, understanding how such disagreement affects fertility decisions is crucial. Using household data from the 2016 China Labor-force Dynamic Survey, we analyze fertility willingness in married couples. We find that over 10% of families disagree on having two or more children. Disagreement negatively impacts plans to have more children: only the husband wanting two children significantly reduces fertility plans compared to mutual agreement, while only the wife wanting two children does not suppress the plan. This is consistent with the wife's veto power in fertility decisions. Heterogeneity analyses reveal that more equal gender role and higher bargaining power contribute to the wife's veto power, offering insights into the mechanism of intra-household fertility decisions.

Obesity during development has been reported to be a determinant factor in the future development of non-communicable diseases (NCDs). Parental obesity is suggested to be a predictor of children’s obesity, and it is important to consider parental factors to prevent NCDs in the progeny. Previously, we showed that paternal height had a stronger association with infant birth weight than paternal body mass index (BMI) in the Japanese population. However, only a few studies have examined the association between paternal physique and postnatal obesity. This study aimed to investigate the association between parental physique and obesity in children at the age of 3. This study used fixed data on 33,291 parent–child pairs from the Japan Environment and Children’s Study, an ongoing national birth cohort study. The association between paternal physique (BMI and height) and children’s obesity at the age of 3 was examined using multivariate logistic regression analysis. The higher the paternal BMI quartiles, the higher the odds ratio for obesity in male and female children at 3 years of age (P < 0.0001). However, paternal height quartiles were not associated with male or female obesity. These results differ from the association between paternal physique and infant birth weight, and it is possible that prenatal epigenetic and environmental factors of paternal origin were responsible for the differences between these two studies. The association between paternal BMI and obesity in children at the age of 3 suggests that paternal factors may be involved in the development of NCDs in future progeny.