To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Throughout the Cold War, Yugoslavia was the only socialist country that participated in the Western-led international refugee regime and acted as a transit zone for refugees hoping to reach the Western Bloc. Those transiting were mainly, but not exclusively, escapees from various countries in the Soviet bloc. A few refugee groups also settled in Yugoslavia against the backdrop of shifts in international constellations, tense relationships with neighboring countries, and transnational mobilizations. This article will first investigate the dichotomy between transit and the few instances of refugees integrating into socialist Yugoslavia. Next, it will investigate the ease of the resettlement process by exploring how the length of time spent in the country was influenced by hierarchies among different refugee groups based on ethnic origin, political allegiances, class, and which opportunities for resettlement were available to whom. Finally, it will reflect on how the changing role of temporary refuge or permanent haven that Yugoslavia ascribed to itself was constructed and challenged by the host society, potential countries of resettlement, and the refugees themselves.
The Habsburg Empire has typically been understood as a continental power with few overseas aspirations, or as Robert Musil waxed nostalgically in his fictional Kakania: “A Ship would now and then be sent off to South America or East Asia, but not too often.” It is mostly true, of course, that Austria did not have “ambition for world markets or world power,”1 but recently historians have begun to explore the role colonial fantasy played in an empire with no actual overseas colonies to speak of.2 The Empire did support a series of oceanic voyages in the 19th century. None resulted in permanent settlement of course, but the voracious enthusiasm with which a Habsburg public responded to them is a testament to the weight colonial discourse had even in continental empires like Austria's.3 A small, but exciting literature has sprung up around these expeditions, situating them in their broader political contexts.4 The exercise has been fruitful at situating Habsburg history in a broader global context and has done much to de-provincialize what was once a relatively insular field.
Recent debates over the relationship between omniscience and free will have generated a number of views (e.g. Ockhamism). Though fascinating in their own right, what interests us in this paper is not so much the views themselves, but the way that intuitions have figured prominently in justifying these views. Proponents of the various views assume that their intuitions are the most pre-philosophically natural (or closely aligned with common sense) and therefore best situated to serve as justifications for their views. These implicit claims, however, are not a priori justified; they require empirical investigation. To take a modest step forward in exploring pre-philosophical intuitions about the relationship between omniscience and free will we conducted a series of experiments which presented participants with three cases (two are prominent in the free will and philosophy of religion literatures: Newcomb’s Paradox (Nozick 1969) and Plantinga’s ‘ant colony’ (1986)). Experiment 1 sampled US participants from varied religious backgrounds. Experiment 2 used English-language vignettes and sampled non-Christian persons from India. Experiment 3 used Korean-language translations, and sampled two groups of South Koreans, Christians and non-Christians. Analysis of the data revealed that pre-philosophical intuitions about omniscience and free will are describable as compatibilist.
This article describes the research on the nationalization of peasantry in Poland by the Polish sociologist Józef Chałasiński (1904–1979). He realized that the ethnicity and nation in Poland were formed with the exclusion of peasants marginalized by privileged classes. The idea of a nation was used to ensure class domination over peasants; their inclusion in the nation was tantamount to the abandonment of the peasant culture and rural lifestyle. Chałasiński described the emergence of a modern Polish nation through the popularization of the elite culture, which led to the gradual disappearance of the peasant class in Poland.
The legislative coalition responsible for passing the 1964 Civil Rights Act did not set out to use busing as a means to end school segregation. When it came time to implement relevant portions of the law, however, busing became the primary method for reversing “separate but equal” education. In this paper, we provide a legislative policy history detailing the unanticipated, but nearly two-decade long, congressional battle over busing. Through a detailed examination of congressional hearings, floor debate, and roll-call votes, we shed light on the collapse of the pro-civil rights coalition responsible for the landmark achievements of the early 1960s. In its place emerged a new, bipartisan, and interregional bloc of lawmakers—led by southern Democrats and Republicans but joined by a pivotal group of (ostensibly liberal) northern Democrats—who were opposed to efforts by the Supreme Court and administrative state to end school segregation in the North as well as the South.
This agenda identifies future research trajectories for the corpus revolution, proposing five specific research tasks designed to explore and advance the application of corpus linguistics in language education. These tasks focus on: (1) contrastive data-driven learning, (2) the development of corpus research for informing national language curricula, (3) the use of artificial intelligence for corpus informed language teaching and learning, (4) the reconsideration of the design and development of pedagogical corpora, and (5) the need for stakeholder engagement with corpus research design. Addressing these tasks requires a unified and collaborative effort as they sit at a number of key intersections in corpus applications to language pedagogy. We ask scholars executing them to engage in broad and cooperative research to meet the evolving needs of learners globally, to examine the potential of corpus linguistics for addressing new challenges in language education, and to influence and shape future directions in applied linguistics.
Although real wages have long been a cornerstone of our understanding of the premodern economy, in recent years historians have become sceptical about their usefulness as a proxy for living standards. One of the main concerns is that, before industrialization, most households did not depend on wages but were self-employed. This article therefore proposes a new methodology to test the representativeness of real wage series for the general population by comparing changes in the purchasing power of builders’ wages with the relative position of building labourers in tax lists. Not surprisingly, it confirms their exceptional position, which evolved according to remuneration. Instead of disregarding the unreal wages, the methodology shows a promising path forward. The relationship between changes in wage income and the relative position in fiscal sources can be exploited to identify other groups who were or became dependent on this type of labour. Accordingly, it holds the potential to retrace shifts in the functional distribution of income and the wage systems for different groups in the premodern economy.
wh-fronting questions (as in English) are analyzed as wh-movement while wh-in-situ questions (as in Chinese) are analyzed as LF movement or unselective binding. Optionality between the two types of questions is observed in many languages, however, upon closer inspection, a stream of previous literature argues that only one strategy is truly available in any given language. Cheng (1991) and Faure & Palasis (2021) argue that wh-fronting languages in Indonesian and Colloquial French are not derived by wh-movement, while Chang (2016) argues that wh-in-situ questions in Colloquial Singapore English (CSE) are not derived from unselective binding or LF movement but are declarative syntax questions. Bobaljik & Wurmbrand (2015) explicitly propose that a language can either have the true wh-in-situ or the wh-movement strategy, but not both.
This paper uses CSE as a case study and argues that it allows true wh-movement and true wh-in-situ questions. CSE has been argued to only allow wh-movement by some (Chang 2016) and to only allow wh-in-situ by others (Lan 2016). This study experimentally tests the predictions made by these analyses and shows that the patterns are best accounted for if both ‘true’ wh-movement and ‘true’ wh-in-situ questions exist in CSE (see also Sato & Ngui 2017), thus challenging the previous analyses for CSE, and the cross-linguistic generalization in Bobaljik & Wurmbrand 2015.
During the Second World War, hundreds of thousands of American soldiers of Italian origin were drafted into the US military and sent to fight overseas against the Axis powers. For many, this was an opportunity to demonstrate their loyalty to the country and remove suspicions raised by Italian communities’ ties with the Fascist regime. The prospect of fighting in their homeland aroused mixed feelings among those who were sent to Italy from June 1943. On the one hand, the presence of cultural and family ties stimulated the establishment of supportive relations with Italians and was seen by Washington as a useful tool for promoting ‘good occupation’ policies in Italy. However, the ethnic background of these soldiers did not always act as a socialisation factor with Italians, but sometimes gave rise to contradictory and even hostile attitudes that were linked to harsh judgements about Italians’ responsibilities for Fascism and their predisposition, or otherwise, to democracy. This article reconstructs the contribution made by these ethnic personnel to the liberation of the peninsula and the particular views they held of Italy and Italians between war and liberation.