Dublin at the turn of the nineteenth century had limited permanent employment opportunities compared to Belfast, and for poor families financial instability manifested in limited life expectancy. This article focuses on young adult cohorts in Dublin city. By cross-referencing names and addresses from death records with census, court and prison records, it casts new light on the lives of the city's most disadvantaged people. It applies a digital humanities framework and uses historical Geographical Information Systems to explore patterns in cause of death, and to reveal more about household income, casual labour, women's work and community networks. We contend that the cautions about the occlusion of commercial sex work in historical data should be extended to the lowest strata of the working classes more generally and that it is only through granular analyses that the fine lines between poverty and destitution can emerge.

Plastic litter is introduced into the oceans from land-based sources located in many countries around the world. Marine plastic pollution may therefore be attributable to multiple states, resulting in shared state responsibility. This article discusses the issue of shared state responsibility for land-based marine plastic pollution by examining (i) primary rules of international law concerning the prevention of land-based marine plastic pollution; (ii) secondary rules of international law on this subject; and (iii) possible ways of strengthening the primary rules. It concludes that the barrier for the invocation of state responsibility may become higher in cases of shared state responsibility. Three cumulative solutions to this problem are proposed: elaborating the obligation of due diligence, strengthening compliance procedures, and interlinking regimes governing the marine environment and international watercourses.

This article explores the national identity argument in unsettled times by using the COVID-19 pandemic as a test case. It uses a longitudinal survey among Jewish Israelis to examine whether the pandemic influenced levels of national identity and solidarity and whether it altered their relationship. The findings indicate a clear reduction in levels of solidarity, national attachment, and national chauvinism over time. They also show that the positive connection between national attachment and solidarity grew stronger, while the connection between national chauvinism and solidarity became weaker and insignificant. These findings provide complex evidence for the national identity argument.

Given that the more apophatic strand of mysticism resonates more with the way contemporary philosophers are apt to think about mystical experience, the fact that apophatic mysticism was a bit of a fringe enterprise in the Middle Ages calls for explanation. The explanations that are suggested within the pages of Christina Van Dyke's A Hidden Wisdom are not typically historical-contextual explanations, but theological ones. This article examines apophatic mysticism in terms of three of the standard theological loci: creation, Incarnation, and Trinity. In each case we will find that some of the characteristic claims of the apophatic mystics are so much at odds with the mainstream of Christian theology that the mystery is not so much their being marginalized but rather their being largely tolerated.

This study explores variation in the use of English-origin verbs in Quebec French. These lexical borrowings are usually integrated grammatically into the receiving language (Poplack, 2018), as in il va crasher and elle m’a ghosté in Quebec French. However, a new lexical insertion strategy for English-origin verbs has been observed in the past few years: verbal borrowings can lack overt morphological integration, as in il va crash and elle m’a ghost. This article examines the use of English-origin verbs in Quebec French from a variationist perspective by focusing on 1) possible correlations between speakers and how they evaluate the different lexical insertion strategies, and 2) the social factors that constrain the use of morphologically unintegrated English-origin verbs. Results from quantitative analyses based on 675 participants indicate that young Quebecers from Montreal with a high level of proficiency in English are the ones who use this morphologically unintegrated form the most and evaluate it more positively. This unintegrated form poses a theoretical problem according to Poplack’s (2018) theory, for which nonce borrowings are morphologically and syntactically integrated into the receiving language.

Are Latin American presidents at greater risk for removal in remittance-dependent countries? Departing from the debate about whether remittances produce democratic or autocratic outcomes, this article asks whether remittances contribute to presidential removals, which are an important characteristic of Latin American democracies since the Third Wave. It uses questions about supporting a military coup under high corruption and crime scenarios to gauge remittance recipients’ support for early removal of a president. It finds that remittances create a constituency that tolerates military coups. Using data from Martínez (2021), the analysis also shows that remittances increase the risk of removal for presidents who face a greater number of scandals; but remittances do not pose this threat under poor economic performance.

This article seeks to enhance our understanding of the nature of socialist internationalism, in particular by considering the place of the nation in its functioning and essence. For this purpose, the concept of inter-nationalism is used to study the particular case of the Partido Socialista Obrero Español (PSOE) during Spain's Second Republic. In the first section, we focus on the meeting of the executive of the International Federation of Trade Unions (IFTU) in Madrid in 1931, and the subsequent May Day celebrations in the city. In the second, we analyse the use of internationalism by the PSOE in the debates on the decentralization of the Republican state. This article will argue that the PSOE made use of internationalist events to further the internal and external consolidation of the Republic, and its own position in government. Furthermore, internationalism served to uphold the unity and unique qualities of Spanish politics and culture. These considerations enable us to point to both the political and cultural dimensions of the PSOE's identification with Spanish nationalism, and to assert both the nation's importance in socialist internationalism and its role in socialist political culture during the interwar period.

From the age of empires to the apartheid regime in South Africa, pass laws have defined the scope of the mobility of subjects by relying on a paper document, the pass. This essay focusses on the pass document to understand the governance of mobility in the Indian ocean. In doing so, it shows how the pass document in its various forms through many centuries in fact, illuminates a form of inter-legal governance through which racialized life came to be constituted via convention and statute.

This article contributes to ongoing discussions on the place of theology in secular research universities by examining the relationship between analytic theology and science-engaged theology. Writing in response to William Wood's Analytic Theology and the Academic Study of Religion, I consider if and how one might demarcate these two recent movements in academic theology given that both sociological and substantive definitions result in significant overlap. To show the extent of this overlap, I argue that both analytic theology and science-engaged theology are forms of faith seeking understanding, which use the tools and methods from other disciplines in order to make incremental progress on specific theological questions. I then offer two critiques of Wood's argument (made by analogy with the natural sciences) that the doctrine of creation provides theological warrant for the extension of common human reason seen in analytic philosophy and theology. My own attempt at a demarcation suggests that whereas analytic theology is best understood as an intellectual tradition, science-engaged theology is an intellectual disposition. This means that although science-engaged theology may not always be analytic, analytic theologians (and theologians more widely) should always be science-engaged.