In the late Soviet period, a great deal of research was conducted on older people’s health, with the Institute of Gerontology Academy of Medical Sciences (AMN) USSR in Kyiv spearheading a great deal of this. Of particular interest was older people’s ability to work beyond retirement age, the issue of premature ageing, as well as physical activity, diet and living conditions. Many of these interests came under the concept of ‘gerohygiene’, which also reflected the Soviet Union’s prophylactic approach to eldercare (and healthcare more generally). Discussions about older people and Soviet research on gerohygiene are important for furthering our understanding of ideas around healthy ageing and the Soviet project more generally. The Soviet, and indeed socialist, research on gerohygiene sheds light on ideas around active ageing, premature ageing and work practices for older people. It also shows that the role of old people belonged to the wider Soviet effort of contributing to the communist project and shaping society. In this article, I define and examine the broad concept of ‘gerohygiene’ and then assess how gerohygiene applied to older people’s health in relation to both physical activity and labour.

This project investigates the intonation of canonical (information-seeking) and non-canonical wh-in-situ echo questions conveying repetition and surprise in Northern Peninsular Spanish. Data from 14 female participants were collected via a contextualised elicitation task. The following correlates were examined: (i) the melodic curve of the wh-in-situ question, (ii) the nuclear peak (in Hz), (iii) the wh-tonal range (i.e. the difference between the lowest nuclear Low and the highest boundary High), and (iv) the nuclear contour. Results show that all wh-in-situ questions investigated display similar melodic curves and nuclear contours, but canonical questions have significantly lower nuclear peaks and wh-tonal ranges than non-canonical questions. Echo-repetition and echo-surprise questions also differ in nuclear peak and wh-tonal range. We propose a tentative analysis, whereby canonical in-situ questions have a final H% boundary tone, in contrast to non-canonical questions, which have an extra-High (upstepped) final boundary tone (¡H%).

As opposed to overdemanding principles which ask individuals to sacrifice too much, there are overpermissive principles which ask individuals to sacrifice too little. Determining the extent to which one should sacrifice often comes with the need of understanding what is of moral significance. By analysing different readings of moral significance, and singling out one specific interpretation of moral significance which links moral significance to gaining or losing a considerable amount of welfare, I demonstrate that one of the well-known principles of Peter Singer, the Weaker Principle of Sacrifice, is overpermissive as it exempts deliberately cultivated morally significant lavish pursuits from the domain of sacrifice. Overpermissiveness not only renders moral principles unreasonably broad but also causes burdens to be distributed unjustifiably in a comparative sense, where some parties are assigned a moral obligation whereas others are not.

Contemporary population ethics is dominated by views that aggregate by summing, whether of well-being or of some construct based on well-being. In contrast, average well-being is generally considered axiologically irrelevant. To many of us, however, the number of future people does not seem important, as long as it is sufficient to enable rich and varied life experiences, and as long as the population continues throughout time. It therefore seems relatively plausible to aggregate future well-being by averaging. In particular, it seems plausible to value high average well-being at any particular time, and to do so for all future times. I present a time-sensitive version of the Average View that underpins such axiological intuitions. I also address a series of issues and objections that confront such a view.

On 25 June 2021, a historic fisheries Agreement entered into force: The Agreement to Prevent Unregulated High Seas Fisheries in the Central Arctic Ocean (CAO). Nine countries and the European Union agreed to refrain from any commercial fishing in the CAO and to jointly undertake a scientific effort to understand ecosystem dynamics, including fish populations. This was the first multilateral Agreement to take a legally binding, precautionary approach to protect an area from commercial fishing before fishing had begun. The Agreement is a textbook example of the precautionary principle as it works to take “preventive action in the face of uncertainty.” However, despite the precautionary principle’s popularity with natural resource academics, it is rare for countries to forego economic benefits and to adopt this approach in managing resources. So, what made this Agreement possible? And what can we learn from this Agreement that could provide guidance on other resource management challenges? This paper explores the unique conditions that made this Agreement possible and examines how success was achieved by the interrelationships of science, policy, legal structures, politics, stakeholder collaboration, and diplomacy. In summary, this paper concludes that a series of factors helped make this Agreement possible, including but not limited to: scientific breakthroughs coupled with science-based legal frameworks; proactive partnerships between industry, environmental non-profits, and government; willingness of international stakeholders to learn from prior mistakes; and a nation willing to be the first-mover in foregoing future economic profits within their own Exclusive Economic Zone to order to benefit ecosystems beyond their waters.

In the past four decades or so, China scholars have shone a new light on the history of labour in late imperial China, particularly on the role of the household as a unit of production and on the contribution of women to commercial production and family income. Beyond members of the kin group itself, attention is seldom paid to the individuals brought into the Chinese households solely to provide additional manpower. To “break the carapace” of the late imperial Chinese household, this article focuses on the often-omitted “household workers”, that is, on its enslaved (nubi) and hired (gugong) constituents. It approaches the topic from the angle of the vulnerability of these non-kin “workers” to punishments and violence. To evaluate their vulnerability to punishment and gauge the disciplinary powers of the household heads, it examines the relationship between punishments and “household workers” in Ming law. It then explores lineage regulations, before moving closer to the ground by mobilizing a wider variety of day-to-day sources, such as contracts and narrative sources produced in the context of the late Ming and early Qing crisis.

The mainstream studies of the East Asian tributary system have been exhibiting a stance that tends to stress the importance of Confucianism in forming and sustaining the tributary system throughout its long history. However, there are still several questions (especially those of a theoretical nature) that historians have yet to answer: How could Confucianism have contributed to the formation and sustenance of this tributary system? Why could this Confucian-based tributary system be recognized and employed in relations with non-Confucian frontier tribes? Why could this system have worked with both the nomadic tribes on the northern frontier and the South-East Asian countries that were neither Confucian nor nomadic? Drawing on the results of ritual studies in anthropology, Chinese historiography and Chinese philosophy, this author seeks a broader methodology that can be used to conceptualize the tributary ritual and its constitutive power structure, which forms the foundation of the central part of the East Asian world order. This paper is a theoretical attempt to find a non-Sinocentric way to interpret the formally Sinocentric tribute system in premodern East Asia.

This article presents an empirical study of six grievance mechanisms in multi-stakeholder initiatives (MSIs). It argues that key characteristics of each grievance mechanism as well as the contexts in which they operate significantly affect human rights outcomes. However, even the most successful mechanisms only manage to produce remedies in particular types of cases and contexts. The research also finds that it is prohibitively difficult to determine whether ‘effective’ remedy has been achieved in individual cases. Furthermore, the key intervention by the UN Guiding Principles on Business and Human Rights (UNGPs), to prescribe a set of effectiveness criteria for designing or revising MSI grievance mechanisms, itself appears ineffective in stimulating better outcomes for rights-holders. Drawing on these findings, the article reflects on the future potential and limitations of MSI grievance mechanisms within broader struggles to ensure business respect for human rights.

According to Jeff Speaks, one sort of perfect being theology takes its rise from a description of God as the greatest conceivable being. Speaks offers two problems for this project. One is finding a suitable sense of ‘conceivable’. The other concerns what he calls ‘troublemakers’, attributes that seem to show that God cannot be the greatest conceivable being. Speaks brings these together in a dilemma.

James Dean Brown (“JD”) is Professor Emeritus of Second Language Studies at the University of Hawai‘i at Mānoa. He has spoken and taught in places ranging from Albuquerque to Zagreb and published hundreds of articles and 27 books on language testing, curriculum design, research methods, and connected speech. His books on reduced forms and connected speech are: Perspectives on teaching connected speech to second language learners, edited with K. Kondo-Brown (University of Hawai‘i at Mānoa NFLRC, 2006); New ways of teaching connected speech, Editor (TESOL, 2012a); and Shaping students’ pronunciation: Teaching the connected speech of North American English, co-authored with D. Crowther (Routledge, 2022).

With the abolition of the guild system and the rise of a new legal regime based on free contract, a central dilemma emerged in Europe: how to enforce labour control in this new era of individual economic freedom. This article examines how this issue was addressed in the State of Milan, where ideas about freedom of contract championed by state reformers such as Pietro Verri and Cesare Beccaria were met with continued requests from merchant-manufacturers to apply corporal punishment and threat of imprisonment to ensure workers’ attendance. Analysing the new regulations, the ideological credos of the new regime, and the effectiveness of the reforms as they played out on the ground in the silk industry, this article shows that the chance that labour relations could be managed within a civil law regime appeared to be in direct contrast with the dominant conception of workers’ conditions, in particular their lack of propriety and good faith. As credit-debt bonds and limitations to weavers’ mobility stood as the most effective means to ensure labour coercion, a closer look at the daily interactions in the workshop allows us to shed new light on the rationality of workers’ practices like Saint Monday, cast by contemporary commentators in merely moralistic terms.

There is a great deal of variation in gains found between studies of second language (L2) incidental vocabulary learning, as well as many factors that affect learning. This meta-analysis investigated the effects of exposure to L2 meaning-focused input on incidental vocabulary learning with an aim to clarify the proportional gains that occur through meaning-focused learning. Twenty-four primary studies were retrieved providing 29 different effect sizes and a total sample size of 2,771 participants (1,517 in experimental groups vs. 1,254 in control groups). Results showed large overall effects for incidental vocabulary learning on first and follow-up posttests. Mean proportions of target words learned ranged from 9–18% on immediate posttests, and 6–17% on delayed posttests. Incidental L2 vocabulary learning gains were similar across reading (17%, 15%), listening (15%, 13%), and reading while listening (13%, 17%) conditions on immediate and delayed posttest. In contrast, the proportion of words learned in viewing conditions on immediate posttests was smaller (7%, 5%). Findings also revealed that the amount of incidental learning varies according to a range of moderator variables including learner characteristics (L2 proficiency, institutional levels), materials (text type and audience), learning activities (spacing, mode of input), and methodological features (approaches to controlling prior word knowledge).

Ellipsis has been, and continues to be, of both theoretical and empirical interest. It affects the syntax of phrases or clauses by stranding their various constituents but keeps the semantics of the stranded constituents identical to that of their non-elliptical counterparts. The theoretical value of ellipsis lies, therefore, in the relationship between meaning and form that it encodes, such that a complete propositional meaning is paired with what appears to be a syntactically incomplete form. This property of ellipsis has inspired researchers to probe, in particular, the syntax of ellipsis and the role the surrounding context plays in helping resolve ellipsis, as stranded constituents depend on the surrounding context for their interpretation. Among the constructions that have attracted considerable attention over the years are clausal ellipsis (e.g. sluicing (Example 1), sprouting (Example 2), stripping (Example 3), and fragments (Example 4)), pseudogapping (Example 5), gapping (Example 6), and Right Node Raising (RNR) (Example 7), all of which are discussed in the contributions to this special issue.

Drawing upon rhetorical approaches to citizenship, this article analyzes how the contested notion of Bosnian-Herzegovinian (BiH) citizenship has been crafted on the discursive level during two series of social mobilizations taking place in 2013 and 2014. It aims to provide a better understanding of how various actors make sense of BiH citizenship. This study investigates what values were associated with citizenship, how boundaries of membership were drawn, and how the ethno-national dimension and linguistic complexities came into play. It analyzes a corpus of 150 media articles covering the protests in four major printed daily newspapers while methodologically relying on the discourse historical approach developed by Reisigl and Wodak. The analysis demonstrates that discursive articulations of citizenship are generated within the immediate context of social mobilization but are also influenced by historical legacies, institutional preconditions, regional aspects or global narratives. It shows that the decentralized institutional set up combined with the multi-layered and multidimensional meaning of citizenship blur the notion of BiH citizenship as an all-encompassing term and pose an obstacle to the formulation of an alternative vision of the BiH polity to the post-Dayton order.

This article examines the early modern household's importance for producing experimental knowledge through an examination of the Halifax household of Margery and Henry Power. While Henry Power has been studied as a natural philosopher within the male-dominated intellectual circles of Cambridge and London, the epistemic labour of his wife, Margery Power, has hitherto been overlooked. From the 1650s, this couple worked in tandem to enhance their understanding of the vegetable world through various paper technologies, from books, paper slips and recipe notebooks to Margery's drawing album and Henry's published Experimental Philosophy. Focusing on Margery's practice of hand-colouring flower books, her copied and original drawings of flowers and her experimental production of ink, we argue that Margery's sensibility towards colour was crucial to Henry's microscopic observations of plants. Even if Margery's sophisticated knowledge of plants never left the household, we argue that her contribution was nevertheless crucial to the observation and representation of plants within the community of experimental philosophy. In this way, our article highlights the importance of female artists within the history of scientific observation, the use of books and paperwork in the botanical disciplines, and the relationship between household science and experimental philosophy.

Rigorous attention has been paid to moral distress among healthcare professionals, largely in high-income settings. More obscure is the presence and impact of moral distress in contexts of chronic poverty and structural violence. Intercultural ethics research and dialogue can help reveal how the long-term presence of morally distressing conditions might influence the moral experience and agency of healthcare providers. This article discusses mixed-methods research at one nongovernmental social support agency and clinic in Rio de Janeiro, Brazil. Chronic levels of moral distress and perceptions of moral harm among clinicians in this setting were both violent, following Nancy Scheper-Hughes’ use of that term, and a source of exceptional and innovative care. Rather than glossing over the moral variables of work in such desperate extremes, ethnography in these settings reveals novel skills and strategies for managing moral distress.

Across Europe and North America, political leaders and elites use ethnoreligious appeals based on white supremacist ideology with increasing success. Yet this rhetoric frequently includes positive references to Jews and Israel. What explains this pivot away from the historic reliance on the so-called “nefarious, menacing Jew”? Rather than interpret the transformation of the white supremacist Jewish trope as an ideological shift, this article demonstrates that the transformation reflects a mainstreaming of white supremacist discourse. More specifically, as white supremacist discourse increasingly finds a home in successful nativist political parties, framing Jews as a religion rather than a race sidesteps hurdles to attracting votes. Second, positive references to Israel rather than Jews demonstrates the evolution of an identitarian strand within white supremacy rather than a de-escalation of racist ideology. A comparison of the German AfD and the American Republican Party, two parties that increasingly employ white supremacist rhetoric alongside pro- Jewish rhetoric, illustrates the phenomenon. Within a larger political context, the de-racializing of Jews in white supremacist discourse reflects a shift in twenty-first century nativism from a preoccupation with race and nationality, to a focus on civilizational, cultural, and religious identities.

The figure of Antonio Stoppani (1824–91), an Italian priest, geologist and patriot, has re-emerged in the last decade thanks to discussions gravitating around the ‘Anthropocene’ – a term used to designate a proposed geological time unit defined and characterized by the mark left by anthropogenic activities on geological records. Among these discussions, Stoppani is often considered a precursor for popularizing the term ‘Anthropozoic’, which he used to describe and characterize the latest ‘era’ of Earth's geological time. His writings, largely unknown to an international audience before the ‘Anthropocene saga’, have been particularly in the spotlight after Valeria Federighi translated excerpts of his main geological work, Corso di Geologia, originally published in three volumes between 1871 and 1873. In the first edition of Corso di Geologia, namely Note ad un Corso Annual di Geologia, or simply Note, published between 1865 and 1870, Stoppani characterized the Anthropozoic in stratigraphic terms. In particular, Chapter 15 of the second volume of Note (1867) represents the first stratigraphic characterization that the author provides of the Anthropozoic. Our contribution here brings, for the first time, a translation of Chapter 15 to a broader international audience, accompanied by a critical commentary elucidating the broader social, political, religious and scientific context wherein the notion of Anthropozoic emerged in Stoppani's writings. The text of the original document and its translation can be found in the supplementary material tab at https://doi.org/10.1017/S0007087422000590.