Global common concerns – including combating illegal, unreported and unregulated (IUU) fishing – necessitate effective global action to avoid displacing illegal practices to under-regulated jurisdictions. The response in international law has therefore included the obligation upon all states to exercise jurisdiction, albeit with varying clarity regarding the existence and scope of duties for each jurisdictional basis. This article argues that, through its non-cooperating third country identification procedure, the European Union (EU) has sought unilaterally to crystalize and promote the implementation of an obligation upon states to exercise extraterritorial active personality-based jurisdiction over their own nationals engaged in IUU fishing. This is demonstrated through an analysis of EU practice relating to Asian states and remains true despite the EU's non-cooperating third country identification procedure only formally targeting flag, port, coastal, and market states. The EU and Asian states have improved their laws governing nationals engaged in IUU fishing, but concerns over legal certainty arise.

For three European states in particular, the Covid-19 pandemic has served to catalyze pre-existing territorial disputes. While the United Kingdom, Spain, and Belgium have all had very different responses to the pandemic, in all three cases the actions of central and regional government have put existing structures of regional autonomy under strain. In Spain, the pandemic response has become intertwined with the Catalan independence debate (especially in disputes between pro-independence parties), and elsewhere in the country it has cemented co-operative relationships between moderate nationalists and the statewide left. In Belgium, the pandemic has accentuated territorial disputes and further complicated government formation. And in the UK diverging responses to the pandemic have helped boost nationalist movements in the devolved nations; particularly the cause of the Scottish National Party (SNP) and their ambitions to create an independent Scottish state. While the year has been highly significant for secessionist movements in all three states, only in the UK does a decisive shift towards state-breakup seem to have occurred. The article argues that whether or not a secessionist movement benefits from the pandemic is highly contingent on contextual factors, including the performance of state-level governments in responding to the pandemic and the relative autonomy of regional governments during the response.

Mali's first nonstate radio went on air during the authoritarian rule of Moussa Traoré in 1988, challenging the common narrative that ties political and media liberalization together. Negotiations were conducted by Italian NGOs at a time when such organizations had become key political actors in Sahelian countries. The implementation of Radio Rurale de Kayes was part of a wider infrastructural project that notably included a road. This historical account follows the metaphorical and literal association between the radio and the road in order to reflect on mobility and its constraints. Tracing the radio's trajectory from space-making to community-building, it shows how the station managed to sustain itself thanks to its position within an emerging network of associations led by return migrants and because of how it fitted into local infrastructures of mobility, thus calling for a stronger attention to the relation between radio, the audiences it convenes, and space.

In February of 1960, the most powerful cyclone in Mauritian history, Carol, made landfall. In its wake, the British colonial state embarked on a reconstruction effort that would reshape the island for decades to come. This study examines how Afro-descendant Creole Mauritians understood Carol at the moment of its landfall and produced social meaning in the reconstruction efforts that followed. It sheds light in particular on the construction of cités, ‘cyclone-proof’ housing estates meant to permanently shelter those left homeless, at a moment when questions of racial coexistence defined debates over the end of empire. It shows that the building of the cités and the prospect of home ownership they allowed would become important touchstones in contemporary Afro-Mauritian notions of belonging and permanence in a society structured by racial exclusion. In so doing, this essay emphasizes the importance of the natural world to narratives of diasporic community in the southwest Indian Ocean.

Physical scientists, social scientists, humanities scholars, and journalists have all framed Antarctica as a place of global importance—as a laboratory for scientific research, as a strategic site for geopolitical agendas, and more recently as a source of melting ice that could catastrophically inundate populations worldwide. Yet, the changing cryosphere impacts society within Antarctica as well, and this article expands the focus of Antarctic ice research to include human activities on and around the continent. It reframes Antarctica as a place with human history and local activities that are being affected by melting ice, even if the consequences are much smaller in scale than the effects of global sea level rise. Specifically focused on tourism and conservation along the west Antarctica Peninsula (wAP), this article demonstrates the impacts of changing glaciers and sea ice on the timing, location, and type of tourism as well as the ability of changing ice to mediate human experiences through conservation agendas. As future ice conditions influence Antarctic tourism and conservation, an attention to issues emerging within the wAP region offers a new perspective on climate change impacts and the management of Antarctic activities in the 21st-century Anthropocene.

My aim is twofold. Highlighting the value and importance of African archives in the construction of postcolonial African histories, I first reject what I call ‘postcolonial African archival pessimism’: the argument that postcolonial African archives are too disorganized or ill-kept to be of much, if any, value in configuring postcolonial African histories. Second, primarily through petition and complaint letters, I examine how Ghanaian workers protested racist and abusive workplace environments, government malfeasance, stagnating wages, and unfair dismissals in Kwame Nkrumah's Ghana. These archival gems illuminate how workers made claims to and performances of citizenship and reminded the state of their importance, politically and practically, to building the Ghanaian project. From Ghanaian and British archives, I seek to complement histories that highlight the centrality of African workers — through their letters and feet — in articulating the contradictions and aspirations of postcolonial African states.

Our study plans to quantify the effect of higher temperatures on different critical Turkish health outcomes mainly to chart future developments and to identify locations in Turkey that may be potential vulnerable hotspots. The general structure of the temperature mortality function was estimated with different fixed-level effects, with a specific focus on the mortality effect of maximum apparent temperature. Regional models were fitted to pinpoint the thresholds where the temperature–mortality relation changes, thus investigating whether the thresholds are determined nationally or regionally. The future patterns were estimated by extrapolating from future temperature trends: analyzing possible future mortality trends under the restricting assumption of minimal acclimation. Using the fixed effect regression structure, social and developmental variables acting as heat effect modifiers were also identified. In the largest dataset, the initial fixed effect regression specification supports the hypothesis summarized by the U-shaped relationship between temperature and mortality. This is a first corroboration for Turkish climate and health research. In addition, intermediation effects were substantiated for the level of urbanization and population density, and the human development and health development within provinces. Regional heterogeneity is substantiated by the mortality–temperature relationship and the significant threshold deviations from the national average.

On the continental shelf of the Antarctic the major disturbance to benthic ecosystems is from iceberg scouring; however, this is based on observations from the Peninsula region. We combine observation and experimentation in the McMurdo Sound region of the Ross Sea to determine if community recovery patterns there are similar to those in better-studied Antarctic regions, and if local immigration is an important factor in recovery dynamics. We found that regardless of habitat differences in depth, substrate, and oceanographic setting, iceberg disturbance strongly impacted benthic communities in McMurdo Sound. Notably, in shallow water (<30 m) where anchor ice is an annual disturbance, both the benthic communities and recovery processes were more variable than at deeper locations. A manipulative experiment performed in a shallow area indicated that recruitment might be more important than immigration to infaunal community recovery. We conclude that whilst disturbance frequency influences dominant epifauna, recovery from iceberg disturbance is a slow ecological progression that is dependent on the extremely inconsistent recruitment processes of the high Antarctic benthic ecosystem.

Predictive interventions and practices are becoming a defining feature of medicine. The author points out that according to the inner logic and external supporters (i.e., state, industry, and media) of modern medicine, participating in healthcare increasingly means participating in knowing, sharing, and using of predictive information. At the same time, the author addresses the issue that predictive information may also have problematic side effects like overdiagnosis, health-related anxiety, and worry as well as impacts on personal life plans. The question is raised: Should we resort to stigmatization if doing so would increase participation in predictive interventions, and thereby save healthcare costs and reduce morbidity and premature death? The paper concludes that even if such a strategy cannot be ruled out in some forms and contexts, we ought to be very cautious about the dangers of shame and stigmatization.

The coronavirus disease (COVID-19) crisis provoked an organizational ethics dilemma: how to develop ethical pandemic policy while upholding our organizational mission to deliver relationship- and patient-centered care. Tasked with producing a recommendation about whether healthcare workers and essential personnel should receive priority access to limited medical resources during the pandemic, the bioethics department and survey and interview methodologists at our institution implemented a deliberative approach that included the perspectives of healthcare professionals and patient stakeholders in the policy development process. Involving the community more, not less, during a crisis required balancing the need to act quickly to garner stakeholder perspectives, uncertainty about the extent and duration of the pandemic, and disagreement among ethicists about the most ethically supportable way to allocate scarce resources. This article explains the process undertaken to garner stakeholder input as it relates to organizational ethics, recounts the stakeholder perspectives shared and how they informed the triage policy developed, and offers suggestions for how other organizations may integrate stakeholder involvement in ethical decision-making as well as directions for future research and public health work.

This paper addresses a dichotomy in the attitudes of some clinicians and bioethicists regarding whether there is a moral difference between deactivating a cardiac pacemaker in a highly dependent patient at the end of life, as opposed to standard cases of withdrawal of treatment. Although many clinicians hold that there is a difference, some bioethicists maintain that the two sorts of cases are morally equivalent. The author explores one potential morally significant point of difference between pacemakers and certain other life-sustaining treatments: specifically, that the former are biofixtures, which become part of the patient in a way that the latter do not. The concept of the pacemaker as biofixture grants pacemakers a unique moral status that gives reason to treat a pacemaker the same as other parts of the patient that are necessary to sustain life. The author employs this biofixture analysis to affirm the intuition that deactivating a pacemaker in a highly dependent patient at the end of life is, in moral terms, more analogous to active euthanasia than it is to standard cases of withdrawal of treatment. The paper concludes with consideration of potential implications for further implantable medical technologies, such as ventricular assist devices and total artificial hearts.

This paper raises three concerns regarding self-ownership rhetoric to describe autonomy within healthcare in general and reproductive justice in specific. First, private property and the notion of “ownership” embedded in “self-ownership,” rely on and replicate historical injustices related to the initial acquisition of property. Second, not all individuals are recognized as selves with equal access to self-ownership. Third, self-ownership only justifies negative liberties. To fully protect healthcare access and reproductive care in specific, we must also be able to make claims on others to respect, protect, and fulfill our positive rights. As much as nondomination remains an urgent demand for reproductive rights, it does not go far enough to ensure reproductive justice.

This paper addresses a question which is fundamental to the perceived legitimacy of the distribution of resources today: to what extent does unfairness in how assets came to be acquired in the past affect incomes and wealth now? To answer that question requires two things: first, a principle to determine what is, and what is not, a just acquisition of wealth or a just source of income; second, a means of using that principle to estimate what fraction of wealth and income is now unjust. I use a principle put forward by Robert Nozick to provide the first of these things and then use a model of wealth accumulation and economic growth to illustrate its implications for the scale of unfairness today. The greater is depreciation of assets, the higher are saving rates out of labour income and the less important is human capital the more transient are the effects of past economic injustices. I use data on the perceived unfairness of economic outcomes to see if there is any evidence that those features which the model implies should influence the durability of injustice help explain cross-country differences in attitudes towards unfairness.