Academic plagiarism norms enable successful scholars to monopolize ideas. The New Brandeis School in antitrust has sought to expand antitrust’s scope and ought, therefore, to support antitrust action against enforcers of plagiarism rules. However, the New Brandeis School includes many scholars, writers, and other creatives and has tended to support monopolization of intellectual output by creatives. For example, New Brandeisians have called for expansion of intellectual property laws to include news and for the non-enforcement of the antitrust laws against cartels of musicians. As a result, it is unlikely that this School will champion antitrust action against plagiarism norms.

This chapter provides an overview of the language of religious texts in Old, Middle and Early Modern English. We divide religious language into three spheres: Bible language, the language of prayers and the language of texts of religious instruction and discussion. We then discuss the language of religious texts against the background of the impact of the language of the vernacular Bible, particularly before 1500. We argue that, prior to the publication of the King James Bible, there was no specific ‘religious register’ in Old and Middle English, and even in Early Modern English a typically ‘religious style’ is found only as an additional layer in religious texts, which, by and large, follow the general standardising tendencies of the language at the time.

This chapter discusses how analyses of historical developments in the English language can be informed by Construction Grammar, which models linguistic knowledge as a network of interconnected form–meaning pairs. Adopting this view of language, a growing body of constructional research addresses questions of how new form–meaning pairs come into being, how their interconnections change in the network and how the entire network develops over time. Engagement with these questions provides new perspectives on familiar phenomena, and it directs our attention to issues that have not been studied before. This chapter surveys theoretical proposals that apply notions from Construction Grammar to the study of language change, and by reviewing empirical studies of historical change from a constructional perspective across different domains in English grammar.

A Series of Vignettes): From the seventeenth until the early nineteenth centuries, the aristocracy had a strong influence on musical developments in Europe. In the Bohemian Crownlands, aristocratic patronage of music became particularly pronounced after the Habsburg dynasty permanently moved the royal court to Vienna in the early seventeenth century. To compensate for the lack of courtly musical activities, many Bohemian aristocrats established private musical ensembles following the Thirty Years’ War. This chapter explores some general characteristics, along with a few unique aspects, of the aristocratic musical establishments that existed in the Bohemian Crownlands from the late 1600s to the early 1800s. The overview is neither exhaustive nor chronological but focuses on a few music-loving aristocrats, their diverse approaches to music patronage, and their motivations for supporting music and musicians.

The term art and part in Scots law refers to a form of derivative liability. This doctrine extends criminal liability to individuals who may not have committed the actus reus and, in some cases, may not have had the mens rea. Our understanding of the legal developments associated with this doctrine is limited. This chapter therefore examines the historical evolution of the concept, tracing its roots through selected early sources of Scots and English law. It investigates the extent of legislative reform in the sixteenth century and evaluates, through selected homicide prosecutions from 1580 to 1650, the impact of these reforms on the administration of justice and the prosecution of art and part.

This chapter clarifies the difference between changes in levels of cost versus growth of cost and focuses on the latter. This is because increases in spending may be good if we are getting something for that growth; it all depends whether it is going toward “waste” or if we are obtaining value for that spending in the form of health outcomes – a return on investment. Four targets of cost containment are outlined: administrative costs, competition, state-based spending targets, and value-based payment. It is acknowledged that administrative costs are high in the US in part because consumers have choice over plans, benefits, providers, and networks (as opposed to once centralized system); with this choice comes coordination, information, and standardization costs. Excessive market power due to consolidation may also lead to the extraction of high prices from consumers beyond what would be possible with improved market-level competition. The chapter concludes by addressing the recent flattening in medical spending growth and what might happen in the future.

As soon as one comes to terms with Origen’s historiographically and literarily sensitive criteria for how to read and understand the Gospel narratives, one may realize that the Gospels have simultaneously formed his vision of what history itself is by presenting this life to us “under the form of history” and “in figures” they reveal that history is itself a “sign of something.” Thus, for Origen, when one finally reaches into the “depths of the evangelical mind” and discerns “the naked truth of the figures therein,” one discovers a “spiritual Gospel,” yes, but one breaks through the “shell” of these historical narratives only to find history anew, even one’s very own, transfigured and “taken up into the Gospel” – the eternal Gospel – whose sacrament is the glorified Son of Man.

Chapter 6 transitions to the case of the Philippines to provide a comparative analysis of regime complex effectiveness. The chapter begins with a political economy analysis of the domestic actors and interests involved in the energy sector in the Philippines, then delves into the history of geothermal development with an analysis of the impacts of the clean energy regime complex actors on barriers to geothermal development over time. The major findings of this chapter indicate that early domestic political support for geothermal development under the Marcos and Ramos regimes was a response to the exogenous shocks of energy crises. This response to exogenous shocks opened pathways of change that were key in catalyzing geothermal development in the country that later placed the Philippines as the world’s second largest producer for several decades. In the Philippines, an embrace of the energy transition enabled the positive impact of the clean energy regime complex on geothermal development. In Indonesia, domestic political resistance to the energy transition limited regime complex effectiveness.

The book concludes in Chapter 8 with a summary of the major theoretical and empirical findings on the clean energy regime complex’s emergence and effectiveness across Indonesia and the Philippines, and a discussion of the theory’s broader generalizability, further research opportunities, and policy implications and recommendations for fostering energy transitions in a world of complex governance.

This chapter brings together the threads of Chapters 8 and 9 to advance an alternative theoretical foundation for international organizations. First, it explains why we should understand the state as an artificial rather than as a natural construct, even for the purposes of international law. It traces states’ emergence back to a national community’s capacity for self-description through socially grounded rules of transformative re-description. Doing so, this chapter unveils the inherent openness of international law to admitting any other institutions that can also be traced back to this capacity. Thus, it recasts the state as just one institution among a family of such entities. All these entities, including international organizations, are equally admissible by default in international law without the need for any legislative intervention to that effect.

A closer look at changes in women’s education, age of marriage, employment, and the reasons for the enduring value of women’s skilled domestic work. Women’s postrevolutionary legal position as second-class citizens exists in tandem with gains in women’s social status indicators: improvements in women’s literacy, later and more egalitarian age of marriage, lower fertility rates, and improved indicators of basic household consumption. Women’s stubbornly low contemporary participation rate in formal employment is complicated by the prerevolutionary prevalence of child labor, and postrevolutionary improvements in girls’ school attendance. Low rates of formal employment also mask women’s crucial contributions to household economies through social labor. Local food culture and the premium attached to women’s skilled home cooking provide the basis for social and economic networks that bypass state control. The common value of local food culture provides a foundation for social identity and a recognizable form of capital that offsets the frustrations associated with limited the opportunities of the formal market.