This entry expands upon the “oceans” entry from the original Keywords issue. In moving from “oceans” to the “oceanic,” I call for a hydrographic remapping of the nineteenth century, offering a new perspective of networked culture, geopolitics, and ecology via maritime circulation and exchange. Noting selected recent projects as examples in this critical turn, I emphasize the stakes, affordances, and challenges of “reading the oceanic.” The oceanic, I contend, is not simply a descriptor of space but rather an active, ideologically charged and theoretically robust mode of representation.

The nineteenth century was pivotal in shaping contemporary Western attitudes toward fat. Victorian representations of fatness participated in the construction of knowledge about bodies in general, intersecting with economic, medical, gendered, and racial discourses. Fatness was thought to make manifest those hidden consumer appetites lurking within all bodies. It thus provided a visual grounding for the impetus toward bourgeois self-management. At the same time, representations of fatness were complicated by intersecting discourses of class, gender, and race. This essay argues for the adoption of new directions for research that foreground the role played by perceptions of body size in the construction of Victorian bodies. Fattening Victorian studies requires an interrogation of the ways in which the normative ideologies and practices associated with bourgeois body management have structured a society that was, and remains, hostile to fat bodies.

The trope of critical reading as diagnosis draws on health humanities scholarship to enable responsive, collaborative readings that pair attention to form (symptoms and signs) with a meticulous address to how author, publisher, text, and reader co-create diverse strands of meaning within different settings. This model can assess how most Victorian texts feature a spectrum of overlapping literary genres, and how these genres are formed in the working partnerships that texts and readers create across changing contexts. The text itself becomes not an inert object to be cataloged but a living, changing organism. Diagnostic reading can address both the ostensible meanings of a passage and other possibilities latent within the text or new meanings that arise as texts circulate to new audiences. It also insists that texts and readers are both embodied, thus bridging literary scholarship and print culture studies by reminding us that readers know texts as cognitive, affective, and physical interlocutors. Medical diagnosis usefully addresses not just disease but many human conformations, and—as with readers and texts—it opens up a relationship between caregiver and patient that evolves as conditions change. Overall, the diagnostic model encourages a more versatile and inclusive understanding of scholarly work.

This article argues that the field of Victorian cosmopolitanisms has largely neglected accounts of migrants, exiles, and nomads in explorations of the nineteenth-century cosmopolitan world of empires. A focus on these hypermobile figures draws attention to the ways in which mobility, in all forms, disrupts our understandings of place, home, and world as they are conceived in cosmopolitan thought. These examples of displaced subjectivities reveal how cosmopolitanism travels along space, disregarding borders of region, nation, or empire and conjuring new ideas about how we belong to the world. By thinking about how different cosmopolitanisms contend or coexist with one another, the article reconsiders a question that persistently reappears in debates about cosmopolitanism across time and space: Is it an ideal of sameness and commonality or an orientation toward difference and plurality?

Most readers of this journal will not have seen this word before. How, then, can it claim a spot in this Keyword issue of Victorian Literature and Culture? How can a non-English word—not even a loan word in English—become an English keyword? Ta‘āruf’s presence here can be justified through the now less-familiar definition of the term “keyword” itself: “a word that serves as the key to a cipher or code.” A loan word from Arabic, in Persian ta‘āruf means pleasantries, greetings, and hospitality, on one hand, and gift-giving on the other. Conjoining a sense of linguistic surplus and gift-exchange, ta‘āruf, I argue, serves as a key to decipher some complications at the intersection of economic and linguistic exchange in Victorian literature and culture. As such, it also establishes that “Victorian” culture emerges out of transnational bargains of exchange and translation.

This participatory action research (PAR) aimed to understand the health implications of guidelines impacting social isolation among frail community-dwelling older adults and their family and formal caregivers during the coronavirus disease (COVID-19) pandemic. Reflexive thematic analysis (RTA) of data collected from 10 policy/procedural documents revealed four themes: valuing principles, identifying problem(s), setting priorities, and making recommendations. Interviews with 31 participants from Peterborough, Ontario, also revealed four themes: sacrificing social health, diminishing physical health, draining mental health, and defining supports. Recommendations to decision makers were finalized at a knowledge exchange event involving participants and members of Age-friendly Peterborough. Key findings demonstrate the need for Canadian governments and health and social service agencies to enhance access to technology-based interventions, and educational and financial resources for caregivers. Meaningful communication and collaboration between older adults, caregivers, and decision makers are also needed to reduce the gap between policy and practice when addressing social isolation.

“Trans” offers Victorian studies two different but ultimately intertwined methods for studying sex and gender in a historically bounded discipline: nominal, biographical work and theoretical, conceptual work. While biographical accounts tend to evoke historicist concerns of anachronism, the theoretical potential of “trans” is largely untouched in Victorian studies. This Keywords essay argues that such theoretical work is much needed in analyses of Victorian sex and gender, and makes the case for “trans” as historical method.

In the mid-twentieth century, the term environmentalism became commonly used to refer to efforts to protect the natural environment from human abuse and disrespect. Attitudes to safeguarding the environment, however, had already been taking shape for some time, based on interpretive practices that affirmed the values, needs, and desires of some people and not others, and rarely those of nonhuman animals. Changing perceptions of species, race, gender, class, and wealth influenced who had the privilege, knowledge, and opportunity to recognize abuses of nature, envision environmentalist possibilities, and act on them. Philip P. Morgan observes, for example, in a study of Caribbean ecology across centuries, that global capitalism, extractivism, and ecological dispossession have skewed which parts of the human population and the natural world have been recognized as worthy of attention and the forms this attention has taken.

ὑμετέρης γενεῆς τε καὶ αἵματος εὔχομαι εἶναι

(Eudocia's Laudes Antiochiae; cf. Il. 6.211, 20.241).1

The article argues that in Eudocia's fifth-century Martyrdom of St Cyprian – the only surviving Greek verse paraphrase of a hagiography – certain Odyssean lexical items and intertexts may be thematically grouped. A new category, the ‘diatext’, is introduced to describe this function of the Odyssey as an intermediate thematic model used to transpose the Cyprianic hagiographies (the ‘hypotext’) into Eudocia's verse paraphrase (the ‘hypertext’). A particularly important and complex example is the way in which Eudocia's metapoetic/narratorial and biographical alter ego, the ex-pagan Christian convert Cyprian, is modelled after Odysseus (especially in book 2).

The wars of Yugoslav succession in the 1990s dramatically stimulated interest in the history of Bosnia and Herzegovina (BiH). To satisfy this interest from the outside world, many historical publications offered up various explanations for the outbreak of the wars.1 Yet the prior, and perhaps more significant, development occurred on the eve of the war, when historians in Bosnia and Herzegovina – although to a considerably lesser extent than in Serbia and Croatia – made an important contribution to national(ist) mobilisation and to the creation of a belligerent atmosphere by sensationally broaching traumatic topics linked to the Second World War.2 The war in the 1990s left behind a devastated and divided country and created deep social divisions which have also affected the role and status of the nation's historiography. Many today accept the claim that Bosnia and Herzegovina is a country in which there exist three views on history, although this is only partly true, because in this country far more than ‘three views on history’ exist. In practice, the thesis of three national historiographies (Serbian, Croatian, and Bosniak)3 turns out to be completely erroneous, because the existence of ‘national historiographies’ would also presume the existence of clearly defined thematic and methodological approaches to historical research, and that is not the case with historiography in Bosnia and Herzegovina. Hence, it is more precise to speak of a scholarly historiography that exists alongside an ideologically or politically motivated historiography or ‘parahistoriography’, by which is meant ‘dealing with history . . . in a completely different way than studying history’.4

We investigate geometric aspects of complete spacelike mean curvature flow solitons of codimension one in a generalized Robertson–Walker (GRW) spacetime $-I\times _{f}M^n$, with base $I\subset \mathbb R$, Riemannian fiber $M^n$ and warping function $f\in C^\infty (I)$. For this, we apply suitable maximum principles to guarantee that such a mean curvature flow soliton is a slice of the ambient space and to obtain nonexistence results concerning these solitons. In particular, we deal with entire graphs constructed over the Riemannian fiber $M^n$, which are spacelike mean curvature flow solitons, and we also explore the geometry of a conformal vector field to establish topological and further rigidity results for compact (without boundary) mean curvature flow solitons in a GRW spacetime. Moreover, we study the stability of spacelike mean curvature flow solitons with respect to an appropriate stability operator. Standard examples of spacelike mean curvature flow solitons in GRW spacetimes are exhibited, and applications related to these examples are given.

Examination of the material collected by Taiwan deep-sea cruises reveals the presence of five species of the deep-sea shrimp genus Glyphocrangon A. Milne-Edwards, 1881, representing new records for Taiwan and Dongsha (Pratas Island; under jurisdiction of Taiwan). These species are Glyphocrangon albatrossae, G. caecescens, G. indonesiensis, G. major and G. proxima, all of which belong to the informal Glyphocrangon spinicauda species group. These findings bring the total number of species in the G. spinicauda species group reported in the waters around Taiwan and Dongsha to 11. The complex ornamentation of the body surface of each species is shown using micro-computed tomography. Diagnosis and illustrations showing diagnostic characters and living colouration are provided for most, if not all, of these species. Glyphocrangon grandis is placed under the synonymy of G. major based on morphology, because it was found that diagnostic characters proposed to distinguish these two taxa are variable within the current series of specimens. The biogeographical distributions of these species are presented, and a key is provided to help identify the 11 known species in this region.

Despite the progress in conservation risk management, conservation organizations are reluctant to interface usable risk-diversification strategies with their decision-making processes. One reason for this reluctance is that the empirical models used to develop risk-diversification strategies need the expected returns on investment (ROIs) of target assets and their variances and covariances, and the probabilities of occurrence of the scenarios needed to calculate those statistics are almost always unknown. We examine how risk diversification for conservation is influenced by the probabilities assigned to uncertainty scenarios using a case study involving the conservation of biodiversity at the county level in the central and southern Appalachian region within the framework of modern portfolio theory. A comparison of risk-mitigating portfolios with bootstrapped and fixed probability distributions shows that introducing the flexibility of an unknown probability distribution of uncertainty scenarios allows conservation organizations to spread bets more than with the inflexibility of the fixed probability distribution, while also achieving higher expected ROIs per unit of risk on average. The improvement becomes more significant when conservation organizations are less risk averse.

Freezing damage is a major limiting factor to Pistachio cultivation in cold climates. Assessment of pistachio genotypes to freezing stress is important for the selection of tolerance cultivars in these regions. In this study, nine genotypes belong to six Pistacia species (P. terebinthus L., P. atlantica Desf., P. atlantica subsp. kurdica P. atlantica subsp. mutica, P. khinjuk Stocks., P. vera var. Sarakhs, P. vera cv. Badami-Riz-Zarand I, P. vera cv. Badami-Riz-Zarand II) and an interspecies hybrid named UCB1 (P. atlantica × P. integrrima) were evaluated to freezing stress at temperatures of −4, −8, −12 and, −16°C in the months of December, January and February. Results showed that electrolyte leakage (EL) percentage and means of eco-physiological parameters varied among genotypes with the highest soluble carbohydrates and phenolic compounds observed in species of P. atlantica subsp. kurdica and P. vera var. Sarakhs respectively. In February, the highest calcium and potassium concentrations of shoot were observed in P. terebinths and P. vera var. Sarakhs genotypes respectively. The highest EL percentage was observed at −16°C in P. atlantica and P. khinjuk and the lowest in P. terebinthus and P. vera var. Sarakhs.

This article explores the intersection of two developing fields of study: the psychological field of shared intentionality and the philosophy of religion field of ramified natural theology. In shared intentionality, agents share mental states and cooperate to achieve a common goal. Many psychologists in this field believe that of all the primates, only humans share intentionality – humans alone form a ‘we’. Ramified natural theology is the project of presenting philosophical evidences for core doctrines of the Christian faith. In this article I investigate some applications of shared intentionality for Christian natural theology. In the Anselmian tradition I offer two deductive arguments that deploy shared intentionality to argue that there are multiple divine persons. I then suggest that analogical arguments – often overlooked by philosophers of religion – provide a better fit for psychological findings, such as shared intentionality. After sketching some fundamental features of analogical arguments, I advance two arguments by analogy for the conclusion that God, like humans, shares intentionality. These arguments show that the psychology of shared intentionality, and empirical psychology more generally, is a promising source for theological reflection.