Amidst the post-war “economic miracle” (Wirtschaftswunder) in Germany, the government tapped into foreign labor resources, including Turkish “guest workers.” Over the years, Turkish immigrants and their descendants have remained central to societal discussions, particularly since Recep Tayyip Erdoğan rose to leadership in Turkey, garnering a devoted voter base among this demographic. Drawing on the concepts of emotional community, feeling rules, and emotion work, I trace how the affinity towards Erdoğan is, in part, fueled by conflicts arising from broader tensions between the German majority and the Turkish-origin community. For many, the allure of “Erdoğanism” lies in its provision of ethno-nationalist solidarity, offering a coping mechanism for enduring societal challenges, even after decades in Germany. Employing narrative analysis, this article delves into how the embrace of “Erdoğanism” appears to serve as a means to suppress feelings of national humiliation and evoke a hubristic sense of national pride.

Milk is a fundamental food matrix that is widely consumed. Milk fat is important for producing dairy products such as butter, cream, cheese and whole milk powder. Aside from flavour, it has been linked to human health and its chemistry can be modulated by various means towards a more healthy fatty acid profile. Industry and stakeholders have different interests in milk fat, based on specific policies which reflect the type of research and funding initiatives currently performed in different countries. This position paper summarizes the current state-of-the-art with regards to milk fat research and industry as well as stakeholder initiatives, and then highlights new developments based on information gathered from North America (United States and Mexico), Europe (United Kingdom, Spain, Italy, and Finland), Africa (Egypt), Asia (China and Bangladesh) and Oceania (New Zealand). South America is an important contributor to the dairy industry but will not be considered here and thus this paper must be considered cross-continental rather than global. This manuscript intends to show a wide ‘picture’ of milk fat from different angles in different parts of the globe.

Edward Gordon Craig was a controversial and iconoclastic figure in the early twentieth-century British theatre. Underpinning his work as a director, designer, and essayist was a desire to secure obedience and loyalty from the people with whom he worked and to ensure that he was the unquestioned authority. Nowhere was this ambition clearer than in his School for the Art of the Theatre, which he ran in Florence from 1913 to 1914. This article draws on extensive archival research, providing a detailed examination of the School’s structure, organization, and curriculum and demonstrating the importance that Craig placed on discipline, which became the School’s governing principle. It contextualizes the School’s practice, discussing Craig’s work in and outside the theatre and his political views so as to consider why he prized discipline above all else. In particular, the article reveals, for the first time, his intense misogyny and celebration of fascism in the 1920s and 1930s, and shows how this informed his school scheme and was informed by it.

Henry Miyinzi Chakava (26 April 1946–8 March 2024), often described as ‘the godfather of book publishing in Africa’, started his early career at the Kenyan branch of Heinemann Educational Books, later to become the indigenously-owned East African Educational Publishers in Nairobi. He was Kenya’s first African book editor in 1972, at a time when there were still few books or educational materials published in African languages, and he devoted much his life to preserving and boosting the region’s languages. He was also a courageous and highly enterprising publisher who has made a massive and lasting contribution to indigenous publishing and the book trade in Africa. Henry Chakava has written extensively, perceptively, and eloquently on many topics as they relate to publishing and the book world in Africa, as is reflected in this annotated bibliography. Also included are a number of profiles, interviews, and obituaries.

‘Newsround’ offers a platform for new discoveries that do not appear within the specialist contributions of this year’s Archaeological Reports, but which nevertheless warrant emphasis, either as a result of their particular characteristics or for the contribution they make to broader archaeological narratives. This section is not intended to be exhaustive, but rather an overview of archaeological research in Greece. It comprises largely preliminary reports (results of excavations that took place up to and including June 2024, where possible) that complement the digital content made available through Archaeology in Greece Online (https://chronique.efa.gr). Due to the diachronic nature of a number of the sites, and for ease of reference, the material is organized geographically in the first instance and then chronologically (earliest to latest) within each section as far as possible.

An important and timely recent article by Hans Zell on Nigerian university presses prompts wider questions about the state of Nigerian scholarly publishing, how universities in general and journal publishers in particular adapt, and how libraries access scholarly outputs. This brief response to the article seeks to widen the discussion and encourage further research and action on the subject.

Integer linear combinations of cube, fourth, or sixth roots of unity form lattices in the complex plane . In contrast, integer linear combinations of fifth roots of unity do not form a lattice; in fact, they are dense in . Nevertheless, the geometry for fifth roots of unity has considerable structure. Here we consider only sums of distinct fifth roots of unity, and show that 20 of these sums are orthogonal projections of the vertices of a regular dodecahedron. Pentagonal symmetry here is only to be expected, but it is a little surprising to encounter a plane projection of a polyhedron with much richer dodecahedral symmetry.

This article investigates the developments of hawker discourse and movements across the Malay(si)an peninsula in the first decade of independence. Looking at news coverage and municipal records, it examines the contingent, gendered, and egalitarian qualities of hawking as labour which led to its adoption by people experiencing hardship, and influenced the ways in which municipal authorities and the public discussed hawkers. In effect, hawkers, long significant to the historical and cultural systems of Malayan trade, were recharacterized as vulnerable subjects at the urban margins. The article then explores how local administrations understood and regulated hawkers through categories of location, race, and food, shaping the politics and governance of hawkers in public spaces. To engage with such governance, hawkers formed associations that protested against injustice and established dialogue with municipal and town councils, impelling authorities to consider a more significant inclusion of hawking in street planning. Throughout the period, the potential and limits of hawker inclusion in post-colonial public spaces became subject to significant debate between municipal authorities, political representatives, and hawkers. As local administrations eventually deepened their commitment to support hawkers, they also expanded their regulation, signifying a cautious imperative to legitimate hawkers and influencing the logic of post-independence planned spaces.

In the late 1970s Iranian student activists in the United States worked to educate the American public on the history of the US-Iranian relationship and the long-term consequences in Iran of the 1953 CIA-sponsored coup that placed Mohammad Reza Pahlavi on the Iranian throne. The students directly challenged local and state governments to respect freedoms of speech, press, and assembly, and pushed President Jimmy Carter to keep his promise of injecting human rights into American foreign policy. Iranians studying in the US were not monolithic in thought, but they shared the common goal of liberating Iran from Pahlavi’s despotic rule and creating an Iran free of American intervention and Cold War geopolitics.

Despite the well-known weakening of the Roman guardianship of women by the early Principate, its final disappearance from Roman law has remained a mystery. In modern scholarship, the proposed dates for the abolishment of tutela have ranged from the late third century to the early fifth, or to the claim that it just fell out of use without ever being formally abrogated. This article combines legal and papyrological sources to show that we can in fact establish the time when tutela was abolished in the reign of Constantine. It further places the disappearance of the guardianship in the broader context of the historical development of Roman law and the legal independence of women in the Roman world.

This research examines the continuity and changes in Igbo thoughts on leprosy by exploring Igbo cosmology and its relationship with Christian and colonial ideas about the disease. The perception of leprosy in precolonial Igboland reveals a shocking similarity with the later Judeo-Christian identity and the perception of leprosy that dominated the area during colonialism. It argues that colonial and Christian missionary ideas did not radically transform the perceptions of leprosy in south-eastern Nigeria. Instead, what happened was merely an adaptation and continuity of prevailing thoughts about the disease. Using oral evidence, archival materials and existing anthropological works on Igbo worldviews and cosmology, this research shows the changes in the colonial socio-cultural knowledge of leprosy. After careful analysis, it concludes that, while colonial medicine and the missionaries’ idea of leprosy healed leprosy sufferers and transformed their identity, most Igbo people continued conceptualizing the disease as an aberration and maintained the stigmatization of sufferers.

A Roman stylus tablet discovered at Vindolanda in 2014 preserves the partial text of a deed-of-sale for an enslaved person, only the second such document from Britain. This article presents the results of multiple techniques used to reveal the almost illegible text and proposes a restoration of the format of the document and its lost content, based on more complete examples from Italy and around the Empire. We examine the late first-century archaeological and historical context and suggest that the purchaser is probably the prefect Iulius Verecundus. We consider other possible evidence for the servi of the commanders at Vindolanda, for example in another hard-to-decipher stylus tablet which may be related to their travel. The deed-of-sale provides a new type of testimony for slavery at Vindolanda and adds to knowledge of enslavement in the Roman military.

This introduction presents the structure and contents of the current issue of Archaeological Reports. It also offers an overview (not meant to be exhaustive) of archaeological activity in Greece over the past 12 months, focusing on major exhibitions and other cultural events as well as on important recent publications.

The present article is a study of Ottoman military recruitment attempts of Circassians in the northwestern Caucasus. It examines the process of realizing a Circassian highlander army and the administration of the Anapa fortress during the time of two different fortress commanders. Focusing on the deeds of these two pashas regarding Circassian recruitment and their social background, this study highlights the Ottoman-Circassian relations and the dynamics of loyalty and pragmatism. Specifically, the role of provincial networks in ruling the border fortresses and regional politics in the Eastern Black Sea have been underlined within the context of the Russian-Ottoman rivalry over the Caucasus. Rebutting the importance of the origins of Ottoman officers for Ottoman borderland politics, this study argues that the contribution of provincial notables to the Ottoman civilizing mission and the Circassian army project in the early nineteenth century has been indispensable to the realization of Ottoman establishment in the Caucasus.