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Diet and material culture are interlinked, and examination of organic residues in ceramic vessels permits the simultaneous study of both; exemplified here in the analysis of early-medieval pottery from England and Denmark for biomarkers indicative of fish processing, a possible dietary indicator of Scandinavian migration during the Viking Age (c. AD 793–1066). While almost a quarter of sampled Danish pots were used to cook fish, diagnostic aquatic markers were securely identified in only 13 of 298 English vessels. Geographic homogeneity and temporal persistence in processing terrestrial animal fats instead suggest that Scandinavian settlers pragmatically conformed to Anglo-Saxon culinary traditions.
This article considers the responses of the Indian Workers’ Association (Great Britain) (IWA) to food scarcities in India during the late 1960s. It reveals Maoist optics informed IWA critiques, departing from coexistent appraisals articulated in leftist circles in India. In doing so, the article demonstrates the relevance of worldviews, idioms, and paradigms emanating from global conjunctures beyond places of origin among diaspora. IWA luminaries were embedded in revolutionary anti-colonial networks shaped by decolonization and the global Cold War, and bestowed substance upon Maoism in these contexts. Ultimately, this informed IWA perceptions of causes and solutions to the food ‘crisis’: in their characterizations of reliance on external aid as indicative of post-1947 India’s semi-colonial status; in portrayals of Soviet ‘social imperialism’ in India during the Sino-Soviet split; or in demands for radical land reform based on a selective rendering of the Chinese model, which downplayed the consequences of the ‘Great Leap Forward’.
This paper explores how traditional Chinese vegetarian concerns were adapted to exploit new possibilities in the early twentieth century. Specifically, I examine attempts to promote the vegetarian diet through monosodium glutamate, ventures to manufacture vegan soap, and the emergence of a vibrant culture of urban vegetarian restaurants, all of which were actively supported by the socially conservative monk Yinguang 印光 (1862–1940).
This chapter illustrates a challenging clinical ethics case involving a twenty-something trauma patient experiencing dysphagia who declined recommendations for artificial nutrition and wanted to be allowed to take food and fluid by mouth. Capacity assessment was complicated by disagreements over clinical facts. The Ethics consultation process was impacted by limited consultant bandwidth and lack of institutional support. Moral distress was experienced by many team members including clinical ethicists who found themselves wondering how this consult went wrong, and whether withholding food from a decisionally capable patient was in fact within the rights of the healthcare team.
Received scholarship by H.T. Huang and others has argued that the high incidence of lactose intolerance in East Asians discouraged the Chinese from adopting dairy on health grounds before the twentieth century. However, such wisdom overlooks Chinese medical literature that prescribes fresh dairy to treat chronic diarrhea. This essay considers what famed healer Sun Simiao (581–682) had to say about the uses of dairy products in treating digestive ailments. Towards this end, we consider the Essential Formulas Worth a Thousand Pieces of Gold for Emergencies (Beiji qianjin yaofang 備急千金要方) and the Supplemental Formulas Worth a Thousand Pieces of Gold (Qianjin yifang 千金翼方). We then compare the uses of dairy in the Sun corpus to both contemporary and earlier texts. Our analysis shows that Tang-dynasty (618–907) healers regarded milk products as generally good for the gut, and, in some cases, recommended using fresh dairy for cases of flux.
Cross-border remittances from South Africa have played a central role in the food availability and well-being of migrant labour households in semi-arid Zimbabwe. However, the outbreak of the COVID-19 pandemic and containment measures introduced by both the South African and Zimbabwean governments hampered the cross-border remittance system and the movement of goods. This paper explores the food provisioning and availability impacts of the changes brought by the cocktail of policy measures on migrant sending households, and whether these households were able to find alternative food sources locally. The study highlights a precarious situation for affected households, which saw their main source of food provisioning curtailed. It argues that the situation was further aggravated by the risk associated with alternative remittance channels, and the non-availability of local alternatives for these households, which were excluded from accessing food parcels/aid by the criteria used to determine beneficiaries. The paper demonstrates the vulnerability of migrant labour households to economic and labour market changes.
Chapter 6 looks at how money acts both as an element in the moral concretion of the revolution’s moral project – one that here takes the form also of a ‘moral economy’ – but also a prime catalyst for its deterioration in the face of the pervasive condition of moral-cum-material decline Cubans call necesidad, intimating a sense of destitution that is felt to exert itself as an uncontrollable force. The relation between the revolution and what lies beyond it, then, is seen here through the prism of the duality of money as both a qualitative token of value and quantitative scale for commensuration. The former is central to the way pesos (Cuba’s national currency, issued by the revolutionary state) operate as moral concretions of the revolution, marking out the scope of its moral economy. The latter, however, comes into its own with the use of US dollars and locally issued currencies pegged to it, which have become increasingly pervasive in everyday consumption since the 1990s. In its capacity to commensurate all values quantitatively, the dollar rubs out the distinction between the state’s moral economy and the variously licit and informal realms of transaction that have grown alongside it in Cuba. Crucially, in this way, it tends to trump the revolution’s effort to position itself as transcendental condition of possibility for life, encompassing it with its own transcendental scope.
Food shortages impacted some countries more severely than others. They also did not affect everyone equally within societies. Access to food determined new social hierarchies in wartime. Rising costs of living everywhere meant that a higher part of household income had to be devoted to food. Worsened material conditions sharpened old social divisions and created new ones. In many cases, it was easier for the rich to still obtain food despite rationing, which fed resentment against the comparatively better-off. The term ‘profiteer’ and its equivalent in other languages came to define the perceived enemy, which lived in opulence during times of scarcity and took advantage of the reduced circumstances of others. Employees on fixed incomes were particularly hit by the changing economic conditions. For middle-class people whose identity was linked to their class status, the struggles they experienced to obtain basic consumption goods were experienced as déclassement. Hunger both weakened and strengthened the spirit of community: outsiders, including a growing number of war refugees, were increasingly perceived as additional mouths to feed in a context of dwindling food supplies. Hunger thus transformed the self-perceptions of many Europeans and their positions within established social hierarchies.
Chapter 5 focuses on the state system of food provision, which continues to supply Cuban families with essential food and other household goods in heavily subsidised prices. State goods operate as concretions of the revolution’s moral project, embodying its frugal ethos metonymically, and taking it deep into people’s homes and ultimately, through ingestion, their bodies. Here too, however, the duplex personhood elaborated earlier comes into play, this time due to the fact that people gain access to these goods only by virtue of their bureaucratic designation as ‘citizens’ of the revolution. While this appears to be a version of the role/person model developed in Chapter 3, it also turns the model on its head since here the role of citizen is associated with what is deemed as the deepest level of people’s existence, namely their ‘basic needs’ as biological organisms. This puts a paradox into the heart of the state rationing system, which can be parsed out morphologically as the constitutive mismatch between a state system that purports to cater to people as whole, flesh-and-blood people, but only actually meets a small part of the needs they feel they have. The chapter builds a model of this part/whole paradox with reference to the ethnography of the system’s operation at neighbourhood level.
Food insecurity during the First World War made hungry civilians around the continent search for alternative modes and means to fight hunger in war and post-war Europe. A transnational comparison of survival strategies, employed by individuals throughout Europe, demonstrates how ordinary civilians responded to the shortcomings of official food provisioning. The chapter explores how civilians turned to home-based agricultural production, made trips to the countryside or participated in black market. As regular circuits for obtaining food were very restricted, individuals circumvented official distribution means by relying on the alternative economies of grey and black markets. Bartering, especially, became an important means to cope with the economy of shortages. Relying on informal channels, as this chapter demonstrates, the hungry population traded jewellery for potatoes or furniture for meat. Civilians sometimes even resorted to illegal and criminal activities such as fraud and theft to meet their basic needs. In Eastern and Western Europe, individuals of course took actions in different forms, depending on the severity of the food scarcity, but, as this chapter argues, the strategies they used also shared many similar features and delineated new modes of social interactions, and new relationships to the licit and the illicit in wartime.
Religion plays an important role in what and how we eat. Indeed, food is a critical component of religion-as well as a reflection of the other components that make religion unique. This fact is what necessitates greater attention towards food as a lens for understanding psychological phenomenon both within the psychology of religion and the social scientific community at large. Utilizing theories and exemplars from multiple disciplines, the authors discuss how food relates to four dimensions of religion – beliefs (Section 2), values (Section 3), practices (Section 4), and community (Section 5). Throughout the Element and in a concluding section, the authors provide exciting directions for future research. In addition to providing a review of our current understanding of the role of food and religion, this work ultimately seeks to inspire researchers and students to investigate the role of food in religious life.
The First World War resulted in major economic and agricultural strains to neutral and belligerent countries alike, including shifts in trading patterns, blockades, and extensive physical destruction on a unique scale. The resulting hunger crises transformed relationships between the state, citizens, and civil society and had a profound and lasting impact on the twentieth century. As civilians across Europe and the Middle East struggled to survive, new emphasis was placed on the state's responsibility to provide food for its citizens, leading to emerging concerns about 'nutritional sovereignty', the viability of new states, and a huge expansion of international humanitarianism. This innovative history utilises both contemporary and modern maps to analyse food shortages and responses to them across Europe and the Ottoman Empire from 1914 to 1923. Through a comparative approach, the authors demonstrate the consequences of civilian hunger in its military, international, political, social, economic, and cultural dimensions.
Food insecurity is a global issue. The objective is to summarise the literature identifying the main outcomes related to out-of-school hours interventions that provide food for low-income families with school-aged children, how they impact school-aged children and their families, and to identify gaps in knowledge. This review covered the main types and dimensions proposed in the literature. One author independently selected the studies, and an independent reviewer randomly reviewed them. Any paper meeting the inclusion criteria was considered regardless of geographical location. Papers were predominantly from the US, UK and Australia, including school-aged children from low-income families. Ninety-four articles were included relating to holiday clubs (n = 38), breakfast clubs (n = 45) and after-school clubs (n = 11). Key outcomes were healthy eating, academic, social, physical activity, nutritional education and financial outcomes. Clubs were consistent regarding the positive social and financial outcomes. There was variation in the primary aim, either to improve healthy eating or to feed children, regardless of nutritional quality. None of the studies reported children’s health outcomes. This review identified the key outcomes of interventions for low-income families outside of school hours in the literature. It highlights the consistent positive social outcomes across the three intervention types and the discrepancy in the nutritional value of the food provided. Few studies examined the attainment impact of holiday clubs, with no evidence on how they could impact term-time attendance. This highlights the need to analyse secondary data to understand further the attainment and attendance impact on children attending these interventions over time.
A closer look at changes in women’s education, age of marriage, employment, and the reasons for the enduring value of women’s skilled domestic work. Women’s postrevolutionary legal position as second-class citizens exists in tandem with gains in women’s social status indicators: improvements in women’s literacy, later and more egalitarian age of marriage, lower fertility rates, and improved indicators of basic household consumption. Women’s stubbornly low contemporary participation rate in formal employment is complicated by the prerevolutionary prevalence of child labor, and postrevolutionary improvements in girls’ school attendance. Low rates of formal employment also mask women’s crucial contributions to household economies through social labor. Local food culture and the premium attached to women’s skilled home cooking provide the basis for social and economic networks that bypass state control. The common value of local food culture provides a foundation for social identity and a recognizable form of capital that offsets the frustrations associated with limited the opportunities of the formal market.
Traditional cultural landscapes play an important role in providing environmental, economic, social, and cultural values. These sustainable landscapes originate from extensive agricultural activities and need regular maintenance for preservation. They often lack economic viability and are threatened by the huge pressure of agricultural intensification. This study follows the idea of a market-based way of compensation for the cultivation of multifunctional agricultural landscapes by marketing the products of these landscapes. In order to increase consumer demand for products from traditional cultural landscapes, this article aims to identify appropriate communication measures by assessing consumers’ associations and knowledge of juice from orchard meadows (OM). Willingness to pay (WTP) was measured by using the contingent valuation method. The results show that specific product attributes of products from traditional cultural landscapes result in an additional WTP of consumers. In communication of a traditional cultural landscape product like OM juice, it is important to highlight especially three product attributes to consumers: the local origin, the environmentally friendly and organic production, and the naturalness of the landscape.
The study aimed to develop and validate a food literacy tool for Tanzanian adults. The Tanzanian nutrition, food and health promotion experts evaluated the initial twenty-three-question food literacy tool for its relevance to the context, where its content validity was determined. The construct validity involved the analysis of food literacy information collected in a cross-sectional study involving 709 adults (484 females and 225 males) sampled from rural and urban Tanzania. Exploratory factor analysis was conducted to explore the underlying factor structure and identify the number of latent constructs. A confirmatory factor analysis using structural equation modelling verified the measurement model and confirmed the theoretical model’s validity and reliability. The descriptive statistics summarised the essential characteristics of the study sample. The final tool remained with fourteen questions after removing questions with low factor loadings < 0·5 and higher uniqueness above 0·60. The model achieved construct validity through convergent and discriminant validity and construct reliability through the composite reliability exceeding 0·60 and a Cronbach’s α value of 0·83 and above. The fourteen-question food literacy tool has been reviewed and evaluated by experts in food, nutrition and public health; therefore, it is a valid measure of food literacy among adults in Tanzania. It is suitable for designing nutrition education programmes and ensures accurate and reliable measurements for effective interventions and policy actions.
This review comprehensively examines the current evidence on the dietary management of chronic constipation, and the dietary recommendations presented in clinical guidelines for chronic constipation. Several randomised controlled trials (RCT) have investigated the effect of dietary supplements, foods and drinks in chronic constipation. Systematic reviews and meta-analyses of these RCTs have demonstrated that psyllium supplements, specific probiotic supplements, magnesium oxide supplements, kiwifruits, prunes, rye bread and high mineral water content may be effective in the management of constipation. However, despite the plethora of evidence, current clinical guidelines only offer a limited number of dietary recommendations. The most commonly recommended dietary strategy in clinical guidelines is dietary fibre, followed by senna supplements and psyllium supplements. The least commonly recommended dietary strategies are magnesium oxide, Chinese herbal supplements, prunes and high mineral-content water. Several evidence-based dietary strategies are omitted by current clinical guidelines (e.g. kiwifruits), while some strategies that are recommended are not always supported by evidence (e.g. insoluble fibre supplement). Dietary recommendations in clinical guidelines can also be ambiguous, lacking outcome-specific recommendations and information for appropriate implementation. Future RCTs are needed to assess currently under-investigated dietary approaches that are nevertheless commonly recommended, and future clinical guidelines should include dietary recommendations supported by available evidence.
To assess the nutritional quality of foods and beverages (F&B) advertised to adolescents and analyse marketing techniques and persuasive appeals used by celebrities and influencers on Instagram.
Design:
A content analysis study was conducted using the WHO’s CLICK Monitoring Framework and Nutrient Profile Model.
Setting:
Instagram, a popular social media platform among adolescents with frequent F&B advertisements by celebrities and influencers.
Participants:
The top forty-eight Instagram accounts of celebrities and influencers posting F&B advertisements were selected based on follower count and engagement metrics. Nutrient profiling of advertised F&B (n 344) and content analysis of posts featuring F&B (n 326) between January 2021 and May 2023 were performed. Data collected included characteristics of celebrities and influencers, marketing techniques, online engagement and persuasive appeals in the posts.
Results:
Carbonated beverages and flavored waters (28·5 %), energy drinks (20·6 %) and ready-made foods (15·4 %) were most frequently advertised, with the majority (89·2 %) of products not permitted for advertisement to adolescents, according to WHO. Common marketing techniques included tagging brand (96·9 %) and using brand logo (94·2 %). The most frequently used persuasive appeals were taste (20·9 %), energy (10·7 %), link to sports events (10·7 %), new product (9·5 %) and fun (7·4 %).
Conclusion:
Most F&B advertised on Instagram by celebrities and influencers are prohibited from being advertised to adolescents by the WHO. This highlights the need for stricter regulation of user-generated content and for users and parents to be better educated about persuasive techniques used on social media to make them less vulnerable to the influence of marketing.
The study addresses nutrition service management after the 7.8M and 7.6M Kahramanmaraş earthquakes. Initially, permission from the Turkish Red Crescent General Directorate and the support of the Turkish Red Crescent Academy were obtained to gather knowledge about the disaster response. In the short term, nutritional support was achieved for some settlements by the Turkish Red Crescent because the affected area was on a large scale. As a result, risk management should be considered, especially when planning nutrition services for the acute period. Nevertheless, the Turkish Red Crescent coordinated the long-term transportation and management of all food aid. Nearly 100 000 earthquake victims received nutrition services from the Turkish Red Crescent, while more than 3 million earthquake victims received food aid from nutrition platforms and other institutions. A multilevel nutrition service management model, which includes pre-disaster, disaster, and post-disaster, can accelerate the transition to normalization following the earthquake with a high-quality food supply and nutrition service.