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After William Shakespeare's death in 1616, New Place survived, in the same form, for a further eighty-five years before being destroyed to make way for a new, more fashionable, eighteenth-century house. This chapter discusses his motivations for building the property, the architecture and layout of the building, and the archaeological evidence that was left behind. Sir John Clopton was a direct descendant of Hugh Clopton, so, in 1677, the ownership of New Place reverted into the hands of a descendant of the original builder. Because of a change in economic fortunes, Stratford-upon-Avon was undergoing a period of significant redevelopment. The house was constructed on a three-bay plan, a feature typical of the period and one of a number of defining features of high-status houses. A considerable number of houses survive that have comparable architectural qualities to Sir John Clopton's New Place.
This chapter argues that Shakespearian biography in relation to New Place needs thorough revision and a greater level of nuance in order to increase understanding of Shakespeare's relationship to Stratford-upon-Avon. Nicholas Rowe was the first to present Stratford-upon-Avon and New Place as Shakespeare's retirement home. The major Shakespeare biographies into the twenty-first century bear witness to the still-popular trope of Shakespeare's retirement. Anne Shakespeare, and her lucrative, working-day world as manager of New Place, are an important part of Shakespearian biography. Shakespeare's brother Gilbert provided crucial assistance with Shakespeare's business affairs, and represented his older brother in his purchase of 107 acres of arable land from the Combes in May 1602. William's brother Edmund, sixteen years his junior, most certainly had ties with London. Shakespeare wrote at different speeds throughout his career, and some plays seem more polished than others.
Radiocarbon dates have become a cornerstone in archaeological reconstructions of past population dynamics. The increasing reliance on large-scale radiocarbon databases, usually aggregated from diverse sources, however, raises persistent concerns about sampling bias, especially heterogeneous sampling intensity across sites. In this paper, we introduce a rescaling method that adjusts the frequency of dates in radiocarbon datasets in proportion to dwelling counts at the settlement level, using weighting and bootstrap resampling. Through a series of simulations, we show that this approach consistently yields probability distributions that more closely reflect hypothetical population trends, particularly in contexts with high inter-settlement variability in sampling intensity. We apply our method to archaeological data from two areas in Korea, the Yeongsan and Geum River Basins, during the Proto–Three Kingdoms (1C BC–AD 3C) and Three Kingdoms Periods (AD 4–7C). Results demonstrate that rescaled datasets offer significantly different interpretations of population organization and reconfiguration than those derived from original data. This study highlights the importance of addressing sampling heterogeneity in local-scale demographic research and suggests that rescaling is a valuable complement to existing bias-correction strategies in archaeological studies of demography.
Stratford-upon-Avon helped to form William Shakespeare. From 1564 to 1596, Shakespeare was identified primarily with one house: his parents' home, a substantial family dwelling on Henley Street. The house on Henley Street was Shakespeare's portal on to the town and into the wider world of the imagination. Commerce and traffic to the town increased significantly from 1492 once Hugh Clopton had built the bridge across the Avon. For Shakespeare, the place of education was thus closely related to the costumed activities of civic authority and theatrical productions. John Shakespeare removed his eldest son from the school to learn the family trade of glove-making. He married Anne Hathaway of Shottery in November 1582. In the same year that Shakespeare married, Alexander Aspinall was appointed as the schoolmaster and continued teaching until his death. From Shakespeare's childhood until into his thirties, Stratford-upon-Avon continued to host theatrical performances.
This chapter presents an overview of the site since the removal of the 1702 house. It focuses upon the archaeological projects that have taken place during the last 150 years namely that of Halliwell-Phillipps and Dig for Shakespeare. Francis Gastrell removed Sir John Clopton's New Place in its entirety down to its foundations, with much of the rubble being used to fill the cellar and level the site. In 1836 New Place and John Nash's House were purchased by David Rice, who retained ownership for twenty-six years before he sold New Place to James Halliwell-Phillipps. Halliwell-Phillipps was an antiquary, a literary scholar and a principal friend of the William Shakespeare Birthplace Trust. His aims for the excavations were similar to those of Dig for Shakespeare: to identify the remains of New Place and recover artefacts that may have belonged to Shakespeare himself.
The complex history of Stratford-upon-Avon can be chronicled through the fortunate survival of its early records. The site of New Place is situated in the lower Avon Valley close to a natural fording point along the River Avon. At the beginning of the Neolithic period there was a rapid growth in trade, technology and commerce. Several of the monuments are known from crop marks in the area around Stratford-upon-Avon, and find-spots of Neolithic-worked flint and pottery sherds are known. The Bronze Age is not represented on the site by either physical or artefactual evidence. The Iron Age was a period of immense social, technological and agricultural change. During the Early to Middle Iron Age, settlements consisted of individual farmsteads scattered across the Avon Valley rather than planned, nucleated settlements. The site of New Place is located on the corner of Chapel Street and Chapel Lane.
This study of Neolithic Comb Ware and Pitted Ware clay figurines from south-western Finland and Åland focuses on their provenance, technological traits, and cultural significance. Using ICP-MA/ES chemical analysis and thin-section petrography, forty-two figurines were analysed to identify clay sources and preferences in fabrication techniques. The data indicate that the figurines, and thus the humans, moved between contemporaneous locations along the south-western Finnish coast and on Åland, suggesting regional connections between sites. Most figurines were crafted locally, but a significant number was non-local, signifying mobility within a cross-Baltic network. Distinct clay recipes included calcareous or plant-based tempers and the use of grog. The symbolic value of adding grog is seen as reinforcing connections to a place, indicating that portability and provenance, i.e. movement between places, was an important characteristic of the hunter-gatherer figurine tradition of the Neolithic in the northern Baltic.
This article investigates the 2022 Yahidne war crime, during which Russian forces confined approximately 368 civilians, including 69 children, to the basement of the local school. Drawing on Jacques Derrida’s concept of hauntology, the authors explore satellite images of unfolding events and the enduring material traces of the occupation—drawings, abandoned toys, military rations, propaganda newspapers, spent military equipment and damaged infrastructure. They consider how these traces contribute to processes of collective memory and to the transformation of the site’s significance through public memorialisation, reflecting on the role of contemporary archaeology in documenting and interpreting material legacies of recent conflict.
The concept of cultural heritage evolved to preserve important objects and practices, in peacetime and during conflict. It now justifies export controls and government regulation and provides the background to moral claims to valuable works of art and architecture. In this new edition of The Idea of Cultural Heritage, Derek Gillman provides an updated overview of both long-standing and more recent controversies over cultural things. In the last decade, these have been further charged not only by accelerating calls for the repatriation of materials from Western museums to countries of origin, but also by institutional acknowledgement of European colonisation, and the reimagination of displays at museums and historic sites. Using cases from Asia, Africa, Europe and North America, Gillman provides a critical analysis of whether cosmopolitan or nationalist concerns should take priority in adjudicating cultural disputes, mapping the heritage debate onto positions in contemporary political philosophy and reframing it within a discussion of basic values.
The decipherment of Linear B, an early form of Greek used by the Myceneans, by Michael Ventris and John Chadwick has long been celebrated. But five other scripts from the Bronze-Age Aegean remain undeciphered. In this book, Brent Davis provides a thorough introduction to these scripts and uses statistical techniques drawn from linguistics to provide insights into the languages lying behind them. He deals most extensively with the script of the Minoan civilization on Crete (“Linear A”), whose decipherment remains one of the Holy Grails of archaeology. He discusses linguistic topics in clear language and explains linguistic terms in a comprehensive glossary. The book also includes all data on which the various analyses of the scripts are based. It will therefore be of great interest and use not just to experts in the undeciphered Aegean scripts, but to novices and aficionados of decipherment as well.
Interpretation of social identity for individuals buried in peripheral locations in Warring States Qin mausoleums (after c. 325 BC) is largely based on considerations of associated artefacts and distance from the central tomb; bioarchaeological evidence is limited. This article interrogates osteological indicators of lifelong health and activity patterns in individuals buried between the boundary ditches of the Shangzhaoyao Qin mausoleum, near Xi’an, China, providing a bioarchaeological reconstruction of their social identities. Female bias, poor health and participation in high-intensity daily activities together suggest identities associated with menial, miscellaneous labour and reflect the rigid hierarchical system of the Qin state.
Two exceptional metalwork deposits, discovered at Melsonby, North Yorkshire, together constitute one of the largest Iron Age hoards recovered in Britain. Dominated by ornate horse harness and vehicle parts, these first-century AD assemblages provide possibly the first evidence for four-wheeled wagons from Iron Age Britain. Associated geographically and temporally with another hoard found in 1843 and with the Late Iron Age ‘royal site’ at Stanwick, these deposits have the potential to broaden our understanding not only of the varied forms of wheeled transport but also of expressions of wealth, status and elite mortuary practices in Iron Age Britain.
The deep history of weaving is attested by spindle whorls and loom weights, so the evolution of techniques may be tracked through changes in these durable artefacts; however, wooden looms rarely preserve. Here, the authors document a series of loom weights and associated charred timbers and fibres that represent the remains of a Bronze Age warp-weighted loom, uncovered at the settlement of Cabezo Redondo in south-eastern Spain. Based on the number, weight and size of the weights, hypothetical reconstructions of loom setup and resultant textile products are proposed, revealing possible diversification of weaving processes in the mid-second millennium BC.
This volume discusses the history, culture and social conditions of one of the less well-known periods of ancient Egypt, the Saite or 26th Dynasty (664–525 BC). In the 660s BC Egypt was a politically fragmented and occupied country. This is an account of how Psamtek I, a local ruler from Sais in northern Egypt, declared independence from its overlord, the Assyrian Empire, and within ten years brought about the reunification of the country after almost four hundred years of disunity and periods of foreign domination. Over the next century and a half, the Saite rulers were able to achieve stability and preserve Egypt’s independence as a sovereign state against powerful foreign adversaries. Central government was established, a complex financial administration was developed and Egypt’s military forces were reorganised. The Saites successfully promoted foreign trade, peoples from different countries settled in Egypt and Egypt recovered a prominent role in the Mediterranean world. There were innovations in culture, religion and technology, and Egypt became prosperous. This era was a high-achieving one and is often neglected in the literature devoted to ancient Egypt. Egypt of the Saite Pharaohs, 664–525 BC reveals the dynamic nature of the period, the astuteness of the Saite rulers and their considerable achievements in the political, economic, administrative and cultural spheres.
How does archaeoastronomy assist archaeologists in comprehending the past of human societies? Archaeoastronomy is an interdisciplinary field that combines scientific principles and astronomical measurements to enhance our understanding of ancient cultures. Its interdisciplinary character appears by blending areas of the natural sciences, such as astronomy, physics, mathematics, and even geology or biology, with others of the social sciences and humanities, such as archaeology, history, prehistory, geography, or anthropology. Throughout this Element we are going to see what archaeoastronomy is about, how it works, and what topics it is applied to, for which we are going to introduce a series of concepts from astronomy, mathematics, and other disciplines.