One of the finest examples of secular Hiberno-Urnes art from England and Wales was discovered by a diver on the offshore reef known as The Smalls (Welsh Gwales), Pembrokeshire, in the Irish Sea. The guard was probably made in Ireland about ad 1100–25 in a distinctive Hiberno-Scandinavian decorative style and technique with niello and silver inlays, and it illustrates the skills of a master craftsman or saer working for secular and ecclesiastical patrons. The findspot is now designated as historic wreck site under the Protection of Wrecks Act 1976 (no. 38).

Single-year 14C sampling of a spruce log from the timber platform on which the Āraiši lake-fortress was built dates this timber exactly, by synchronization with AD 774/5 Miyake event. Dendrochronological synchronisms between the dated log and other timbers provide annual precision for the construction of the site. The felling date obtained, AD 835, is 50–60 years later than that proposed previously (Meadows and Zunde 2014) on the basis of a wiggle-match between 14C ages of decadal blocks and the IntCal13 calibration curve (Reimer et al. 2013), although the same 14C data favor a felling date in the AD 830s when wiggle-matched to IntCal20 (Reimer et al. 2020). Our results appear to confirm doubts expressed by Philippsen et al. (2022) about IntCal20 values from ca. AD 825-835.

An archaeological excavation conducted on U Kasáren St. in the Prague Castle area (Czech Republic) in 2020 revealed the remains of a medieval settlement consisting of houses of different constructions (pit dwelling, masonry construction), pyrotechnical (possibly metallurgical) features and unspecified pits. The excavation also revealed evidence of fire events and traces of viniculture on the outskirts of the Prague Castle area. Archaeological data allowed only a rough dating of the investigated settlement in the 10th–13th centuries. This paper presents the results of the radiocarbon dating of various materials (animal bones, archaeobotanical samples) from the settlement features and the contribution of the results to the clarification of the chronology of the site.

Accelerator mass spectrometry radiocarbon (AMS 14C) dates (n = 78) from human bone collagen were analyzed in the largest high-resolution chronology study to date at the ancient city of Teotihuacan in central Mexico (ca. AD 1–550). Samples originate from the residential neighborhood of La Ventilla, located in the heart of this major urban center. Here, a trapezoidal model using Bayesian statistics is built from 14C dates combined with data derived from the stylistic analysis of ceramics from burial contexts. Based on this model, we suggest possible refinements to Teotihuacan’s ceramic chronology, at least within the La Ventilla neighborhood. We also explore the abandonment and reoccupation of La Ventilla after the political collapse of Teotihuacan in the Metepec and Coyotlatelco phases. Findings suggest that these ceramic phases began earlier than is currently projected and that the well-documented abandonment period of La Ventilla may have occurred more abruptly than originally estimated.

A longstanding debate among ancient historians and students of Roman frontiers concerns the reality and effective reach of Roman imperial policy. Certainly when new military commitments were involved, the slowness of supply and information meant that major moves had to be planned well in advance. This paper focuses on the provincialisation of Britain and Thrace in a.d. 43 and c. 45. The dating evidence provided by tree rings, coins and milestones suggests that logistic preparation for the invasion of Britain started at least two years before the event. This pattern, of a newly installed Emperor immediately initiating a campaign on the northern frontiers, allowing two years for logistic preparation, is seen no fewer than seven times between Caligula and Caracalla.

Settlement scaling theory predicts that higher site densities lead to increased social interactions that, in turn, boost productivity. The scaling relationship between population and land area holds for several ancient societies, but as demonstrated by the sample of 48 sites in this study, it does not hold for the Northern Maya Lowlands. Removing smaller sites from the sample brings the results closer to scaling expectations. We argue that applications of scaling theory benefit by considering social interaction as a product not only of proximity but also of daily life and spatial layouts.

Unauthorized cultural resource alterations range from looting and grave robbing to contract violations and wildland fires. Such alterations degrade cultural resources’ spiritual, communal, ecological, economic, and scientific values. Alterations often violate communal senses of place, security, and belonging. Alterations complicate jurisdiction-specific management, which is premised on up-to-date information on resource sizes, conditions, and significance. Cultural resource damage assessment protocols based on proven forensic practices distil to eight fieldwork steps: verify the alteration, assemble the team, survey the scene, document the evidence, gather the evidence, assess the archaeological value and the cost of repair and restoration, prescribe emergency remediation, and confirm evidence documentation and custody. The eight steps give special consideration to local communities and Indigenous Territories, where unauthorized alterations are as common as they are elsewhere, whereas impacts to spiritual and cultural values are generally greater. Adapted to jurisdiction- and incident-specific circumstances, the steps will guide responses to alterations by community leaders, land managers, regulators, law enforcement agents, and archaeologists, including preparation of excellent damage assessment reports. Damage assessment practitioners and land managers should refine these practices to deter alterations, engage Tribes and other affected communities, halt postalteration degradation, ensure accountability, and enable jurisdiction-scale curation of cultural resources and their unique value constellations.

Two types of features at the Late Archaic period Poverty Point site in Louisiana—large timber post circles and repetitively used activity surfaces later covered by mounding—are examined as spaces that were the products of historical event sequences involving their construction, their entwined but differing ritual uses, and their final deconstruction or removal. This approach is a particularizing, historicizing way of approaching the features of this monumental hunter-gatherer site, an alternative to a more generalizing view in which its totality as a site or “place” is seen as the interrelated product of many historical acts over time or as a mosaic of historically created and used “spaces.” Analysis of these feature types suggests that spaces of ritual activity in the larger site were used differently, involving different types of events and serving different functions in a developing, perhaps shifting, larger ritual landscape.

Ohio Hopewell is an archaeological concept that is known worldwide but that suffers from “a disarray of radiocarbon results” (Lynott 2015:60). Here, we establish a comprehensive dataset of 425 14C dates from Ohio Hopewell sites and apply formal chronometric hygiene criteria to all dates. We then iteratively assess the temporal placement and span of the six most important Ohio Hopewell sites—the Hopewell Mound Group, Liberty, Mound City, Seip, Tremper, and Turner. A staged relaxation of hygiene criteria for our best three categories (Classes 1–3) permits alternate but generally consistent conclusions. As the first large-scale analyses of Ohio Hopewell temporality since the publication of IntCal20 (Reimer et al. 2020), the available data show a ritual complex that begins 90 or more years later than generally has been recognized circa 2010 14C BP, or as Bayesian modeled, AD 90–120. Our analysis reveals site histories of differing spans, more late dates than early dates, and with most Hopewell activity ending across these sites circa 1640 14C BP, or as Bayesian modeled, AD 395–430. An increased consideration of contingency in contemporary temporal reckoning increases the utility of the historical narratives that we as archaeologists can construct.