Medical-legal partnerships (MLPs) attempt to integrate the social determinants of health into health care delivery to eliminate health inequities. Yet, MLPs have not fully adapted to identify and address structural racism, one of the root causes of health inequities. This article provides a health justice perspective on the role of MLPs to challenge legal regimes to address structural racism and reimagine systems rooted in joy, safety, and collective liberation.

WAKE is a queer postcolonial ritual centering grief, healing, and solace through movement within the collective. Created by choreographer Jay Carlon with collaborator and vocalist Micaela Tobin, alongside a live electronic musical score, WAKE is a meditative performance imbued with images, sound, and objects derived from Carlon’s Filipinx heritage and dedicated to those born in the wake of US imperialism.

Law Schools are now required to provide education to law students on bias, cross-cultural competency, and racism under ABA Standard 303(c). Law clinics, with their social justice orientation, have long taught about structural causes of bias and oppression and ways to intervene at system levels to prevent problems. Medical legal partnership (MLP) clinics have done so by employing concepts from social work and health science programs on structural competency. This article examines MLP and related curriculum to meet the ABA mandate.

Why do many postpositivists caricature contemporary social science? Why make incorrect claims, for instance about social scientists avoiding values? Why discuss features that often no longer matter, such as seeking laws or predictions? Why reject extreme forms of social science without discussing more sensible forms? Why say little or nothing about scientific methodology, which is a great strength of recent social science? To explain such oversights and caricatures, philosophical analysis will not suffice. These are not isolated intellectual errors, but systematic ones, made by numerous scholars and fostered by social practices and institutional conventions. We thus need ideological analysis, which specializes in explaining institutionalized systems of belief. Speculative explanations are offered for postpositivist caricatures, including not only psychological factors, but also external ones (for example, the arrogance of many social scientists), limitations of language (for example, the ambiguity of the term ‘methodology’), rhetorical strategies (for example, genealogical approaches), and conventions (for example, bad citation practices).

This Forum reflects the stimulating conversations we had as participants in a roundtable at the 2023 Boston meeting of the Association for Asian Studies. The discussion centred on the position of women (as both contributors and subjects) in competing visions of modernity in Southeast Asia. Our overall goals were to explore how women contributed to these visions and the extent to which their hopes were realised. In the process, numerous questions arose: What were women's experiences in these modernities? How were their roles influenced by class, ethnicity, religion, and age? And, finally, how do analyses of women-centred involvement inform broader understandings of social, cultural, economic, and political transformations in the region? The contributors reflect on their own trajectory in the study of women's history, the sources they have been able to leverage, the intersection between ‘modernity’ and nationalism, the related issue of women's position in postcolonial nation-states, and the question of how ideas of sexuality (in the family, society, politics) were changing. Throughout the Forum, we argue that the experience of women, and their (often but not necessarily agentic) contribution, is necessary to fully grasp the region's multiple entanglements with ‘modernity/ies’ in a variety of fields.

This article presents the first sustained study of Pietro Perugino's destroyed “Assumption of the Virgin” altarpiece commissioned by Pope Sixtus IV for the Sistine Chapel. My analysis reconstructs the frescoed altarpiece's ritual setting and relates it to imagery associated with Sixtus's promotion of the controversial Immaculate Conception feast. The altarpiece's ties to the Immaculate Virgin intensified during the 1483 Assumption feast, which marked the chapel's inauguration. The Assumption represented a salient event in Rome's liturgical calendar, and I demonstrate how the altarpiece allowed Sixtus to temporarily expand a local communal feast to include an expression of papal privilege and authority.

Surveillance is gestic, in Bertolt Brecht’s sense: it constitutes and is constituted by a set of practices that police and control the social at the level of gestures. In a surveillant Gestus of the everyday, gestures conscribe bodies as subjects of surveillance, from the touchscreen scroll that operates Amazon’s Neighbors social network to the hands-over-head posture imaged by airport body scanners. Gestures, not digital devices, watch—and enforce—the bounds of a “criminal” human.

Vaccines are not the only public health tool, but they are critical in routine and emergency settings. Achieving optimal vaccination rates requires timely access to vaccines. However, we have persistently failed to secure, distribute, and administer vaccines in a timely, effective, and equitable manner despite an enduring rhetoric of global health equity.

On October 7, 2023, somewhere around 1,500-3,000 terrorists invaded southern Israel killing 1,200 people, injuring 1,455, and taking 239 as hostages resulting in the largest mass-casualty event (MCE) in the country’s history. Most of the victims were civilians who suffered from complex injuries including high-velocity gunshot wounds, blast injuries from rocket-propelled grenades, and burns. Many would later require complex surgeries by all disciplines including general surgeons, vascular surgeons, orthopedists, neurosurgeons, cardiothoracic surgeons, otolaryngologists, oral maxillofacial surgeons, and plastic surgeons. Magen David Adom (MDA) is Israel’s National Emergency Prehospital Medical Organization and a member of the International Red Cross. While there are also private and non-profit ambulance services in Israel, the Ministry of Health has mandated MDA with the charge of managing an MCE. For this event, MDA incorporated a five-part strategy in this mega MCE: (1) extricating victims from areas under fire by bulletproof ambulances, (2) establishing casualty treatment stations in safe areas, (3) ambulance transport from the casualty treatment stations to hospitals, (4) ambulance transport of casualties from safe areas to hospitals, and (5) helicopter transport of victims to hospitals. This is the first time that MDA has responded to a mega MCE of this magnitude and lessons are continually being learned.