On October 7, 2023, Palestinian armed groups, chiefly Hamas's armed wing, breached the fence around the Gaza strip and launched attacks on Israeli territory. Over several hours, Palestinian fighters killed 1,269 people, mostly civilians, engaged in sexual violence and torture, and took 253 hostages. The same day, Israel's Prime Minister Benjamin Netanyahu declared, “Israel is at war,” and the Israel Defense Forces (IDF) launched air strikes and later a ground invasion of Gaza. In the eleven months since, Palestinian groups have continued to hold, mistreat, and kill hostages and launched rockets into Israel's population centers. Meanwhile, the IDF has killed an estimated forty-one thousand people in Gaza, mostly civilians, engaged in sexual violence and torture of Palestinian detainees, damaged or destroyed most of the food, water, and medical infrastructure, and restricted humanitarian access, with dire consequences. Civilian casualty experts argue the death toll (which excludes the likely greater number killed “indirectly” through disease and deprivation) far exceeds what we have come to expect from contemporary military campaigns. Both sides have committed violations of International Humanitarian Law (IHL), too many to list individually.

Le pratiche funerarie delle élites tardoantiche a Roma rivelano un intreccio complesso tra status sociale e privilegio esibito nella sepoltura. Mentre i pregiudizi storiografici tradizionali hanno appiattito la forte eterogeneità interna alla classe dirigente dell'Impero tardoantico, un'analisi focalizzata sulle tombe riferibili ad individui specifici svela un quadro sfaccettato e permette di negarne definitivamente qualsivoglia concezione monolitica. L'epigrafia fornisce indicatori affidabili nella delineazione dello status sociale dei defunti, con formule riservate ai membri degli ordini senatorio ed equestre sulle cui tombe si concentra l'analisi proposta. Il mausoleo del celebre Sextus Claudius Petronius Probus incarna la grandiosità associata alle sepolture d’élite, mostrando tutti i caratteri di monumentalità tipici del periodo. Allo stesso modo, il mausoleo di Viventius, ex prefetto di Roma, riflette gli stretti legami tra gli aristocratici e i nuovi poli di attrazione cristiani del suburbio romano, possibilmente facilitati dal patrocinio diretto della Chiesa. Nel contempo, le catacombe rivelano pratiche di sepoltura diverse, con alcuni individui appartenenti ai due ordini maggiori della società romana sepolti in ambienti modesti, insieme a comuni defunti. Questi esempi sottolineano l'intricata relazione tra gerarchia sociale, costumi funerari e affiliazioni religiose tipici di Roma tardoantica.

L'articolo si propone di presentare lo storico dell'arte paleocristiana e bizantina tedesco Wolfgang Fritz Volbach (1892–1988) come museologo, alla luce di alcune ricerche recenti, di nuove acquisizioni documentarie e di una più ampia rassegna della sua attività tra Magonza, Berlino e Roma. Il testo si concentra sul suo periodo romano (e in particolare vaticano), sia in qualità di precoce professore di museologia al Pontificio Istituto di Archeologia Cristiana di Roma, sia come attivo collaboratore nella riorganizzazione del Museo Sacro della Biblioteca Vaticana. Si riflette poi anche sulle sue idee di museologo, attingendo ai suoi testi critici e ai musei in cui ha lavorato tra Berlino e Magonza.

This article charts a new course for the study of the Middle Persian documents from early Islamic Iran, which takes their early Islamic context into account more fully than has hitherto been done. This approach and its potential fruits for the study of early Islamic history are illustrated through an in-depth treatment of four seventh-century documents from the Qom region (previously edited and discussed by Dieter Weber), each of which contains a fiscal term that is apparently otherwise unattested in the documentary corpus. I show that the existing interpretations of these documents anachronistically project the fiscal terminology and structures of a later time into early Islamic Iran, and that these documents, considered in aggregate, suggest a certain course of development for the Islamic fiscal system in the post-Sasanian territories in the decades following the initial conquests: from broad and relatively unspecific impositions to more targeted exactions, based on increasingly detailed assessments.

Focusing on the cultural history of vocal music in Pahlavi Iran, this article examines the senses in modern Iranian history. As the article shows, the performance of Iranian vocal music became subject to a gendered male and female dichotomy. While this dichotomy did not exist in early Pahlavi Iran, in the early 1950s, a gendered consciousness and language emerged among male musicophilias, eventually separating genres of vocal performance across gender lines. Hence, vocal music known as āvāz became increasingly associated with male performers, while tarāneh and tasnif were increasingly associated with female performers. As the article attempts to show, this gender dichotomy should be contextualized in the broader tension between the sense of vision and sight and disciplined notions of aurality and the body. While the “modern woman's” body permeated the visual domain in the public sphere, the cultural ideals of disciplined aurality and body docility informed the male musicophilias countercultural claims in Pahlavi Iran. Eventually, the latter attempted to challenge the female agency in the public music sphere.

On January 31, 2024, marking the tenth anniversary of the Russo-Ukrainian war, the International Court of Justice (ICJ) delivered its eagerly anticipated judgment on the merits in Ukraine v. Russia concerning alleged violations of the International Convention for the Suppression of the Financing of Terrorism (ICSFT) and the International Convention on the Elimination of All Forms of Racial Discrimination (CERD). This was the first case lodged by Ukraine against Russia back in 2017, in response to alleged numerous violations arising from Russia's occupation of Crimea and its proxy war in Donbas. Although Ukraine might have hoped for a more favourable outcome, the majority only established narrow and rather minor violations under ICSFT and CERD, despite a plethora of claims advanced by Ukraine under both Conventions. A 13:2 majority found that Russia violated Article 9, paragraph 1 of ICSFT due to its failure to investigate individuals who allegedly committed terrorism financing offences upon receiving the information from Ukraine. As for CERD, another 13:2 majority found that Russia violated Articles 2, paragraph 1(a), and 5(e)(v) of the Convention with regard to the implementation of school education in the Ukrainian language in Crimea. In addition, an 11:4 majority found that Russia violated the provisional measures order, which obliged Russia to lift restrictions on the Mejlis, the highest representative executive organ of Crimean Tatars in Crimea banned by Russian authorities, and imposed the non-aggravation measure. The judges were divided on the scope of the non-aggravation measure, and questioned the appropriateness of establishing the violation of the provisional measures order in part concerning the Mejlis in the absence of the majority's finding of the corresponding violation under CERD on the merits.