In many theories of electoral accountability, voters learn about an incumbent’s quality by observing public goods outcomes. But empirical findings are mixed, suggesting that increasing the visibility of these outcomes only sometimes improves accountability. I reconcile these heterogeneous findings by highlighting bureaucrats’ role in the production of public goods. In a simple model of electoral accountability involving a voter, a politician, and a bureaucrat, I show that accountability relationships yield distinct empirical implications at different levels of bureaucratic quality. To illustrate how this model rationalizes otherwise mixed or heterogeneous results, I develop a new research design—a theoretically structured meta-study—to synthesize existing findings. Meta-study evidence on the accountability of Brazilian mayors suggests that a common model of electoral accountability that allows for variation in bureaucratic quality predicts observed heterogeneity in politician and voter behavior and beliefs across multiple studies with distinct samples, treatments, and outcomes.

Recent years have seen a flourishing of everyday experimentations with the category of religion: the “spiritual but not religious,” “religionless” Christians, and many more. Why is there such proliferation of popular experimentation with—and often distancing from—the category of religion? This article explores two such cases of experimentation, a religion-disavowing evangelical Christian brotherhood in Mexico and a Masonic lodge in Switzerland, and shows how, in these two cases, disavowing religion is in part a response to problems associated with a founding principle of liberalism, the separation of private conscience from public citizenship. Subjects of liberal separation are vulnerable to feelings of cloistered conscience and hollow citizenship, problems that are inherent to liberal separation, as evidenced by Freemasonry’s age-old experimentations. These problems are also, however, exacerbated by dwindling popular faith in the institutions of religion and liberal democracy, as evidenced by contemporary evangelical trends of which the Christian brotherhood is exemplary. Such experimentations can be distinguished between those that collapse conscience and citizenship and those that defend the separation while still looking for indirect connections. This contrast is also highlighted by the comparison of religion-disavowing evangelical Christians and Freemasonry.

This article studies the association between the characteristics of individuals’ social networks and expectations of career advancement, including pay raises and job promotions. The literature has extensively documented the role of social capital as a determinant of labour market outcomes. However, the formation of expectations constitutes another critical path by which social ties may affect work through their influence on individual motivation and behaviour. This study attempts to explain the relationship between social capital and career-related expectations and empirically assesses these associations by employing data from a survey administered to a representative sample of the Spanish population. Our findings suggest that the ability to mobilise network resources is positively linked with both measures of career advancement. However, access to the upper class is only positively associated with expecting a pay rise. Additionally, for non-employed individuals, higher mobilisation is positively associated with the expectation of an increase in income.

A 12-year-old female with pulmonary artery stenosis developed pseudoaneurysms due to septic embolism, requiring close follow-up.

One of the key responsibilities of public institutions in liberal democracies is to formulate recommendations for decision makers. However, public institutions realize that decision makers will often partly ignore their recommendations. This situation of “partial compliance” with recommendations raises a number of philosophical issues for institutions. Based on an analysis of 570 recommendations drawn from 40 Quebec public-sector documents and reports, we identify two issues surrounding the structure of public-policy recommendations.

Every countable group G can be embedded in a finitely generated group $G^*$ that is hopfian and complete, that is, $G^*$ has trivial centre and every epimorphism $G^*\to G^*$ is an inner automorphism. Every finite subgroup of $G^*$ is conjugate to a finite subgroup of G. If G has a finite presentation (respectively, a finite classifying space), then so does $G^*$. Our construction of $G^*$ relies on the existence of closed hyperbolic 3-manifolds that are asymmetric and non-Haken.

The Minoan settlement of Myrtos–Pyrgos on the south coast of Crete has produced five seals (and one unfinished seal), 11 seal impressions on clay vessels, two roundels and one nodulus, as well as two Linear A tablets and two inscriptions on clay vessels. Dating between Early Minoan II and Late Minoan IB, these documents form valuable evidence for the development of sealing, marking and writing practices at a small but important rural settlement, including a penchant for using antique seals for stamping jars. They contribute too to understanding the regional hierarchical and, probably, political cultures of Crete throughout this long period, especially in the late Protopalatial phase of Middle Minoan IIB, when there seems to have been a special relationship with Malia on the north coast, and again in Late Minoan IB, when there was a relationship with Knossos. Finally, the paper discusses a pithos fragment from Tel Haror in Israel, which appears to have an inscription in Cretan Hieroglyphic or Linear A, and may well have been a product of Myrtos or nearby.

It is widely claimed that the second Critique’s argument for the postulate of immortality is relevantly different from the first Critique’s argument for the postulate. It is also widely claimed that after the second Critique, Kant distances himself from its particular version of the argument, and even the postulate altogether. It is the purpose of this article to challenge these claims, arguing instead that (a) there is overwhelming textual evidence showing that Kant did not abandon the postulate; (b) the second Critique does not contain a substantially different argument for the postulate than how it is argued for in the first Critique; and (c) the philosophical objections levied against the second Critique’s argument, including its putative substitution of holiness for virtue, become moot once its argument is better understood.

This paper explores the movement of the New York City Interborough Association of Women Teachers (IAWT) for “equal pay for equal work” in teaching salaries, which it won in 1911. The IAWT’s success sheds light on the possibilities and limits of women teachers advocating for change within a feminized profession. Leading the movement were of a group of women teachers, organizing before woman’s suffrage and in an era of sex-differentiated work and pay, who convinced the city’s public and state’s legislators that they deserved pay equal to what men teachers received. They did so by strategic maneuvering in city and state politics and making equal pay look reasonable. And they did so by narrowly defining their goals and leaning on their identities as women to push a theoretically sex-neutral claim of justice. Their success, though limited, was nonetheless a victory in shifting ideas about women’s societal and professional status in New York City and the state.

Bayesian agents, argues Belot, are orgulous: they believe in inductive success even when guaranteed to fail on a topologically typical collection of data streams. Here we shed light on how pervasive this phenomenon is. We identify several classes of inductive problems for which Bayesian convergence to the truth is topologically typical. However, we also show that, for all sufficiently complex classes, there are inductive problems for which convergence is topologically atypical. Last, we identify specific topologically typical collections of data streams, observing which guarantees convergence to the truth across all problems from certain natural classes of effective inductive problems.

Although the theology of Tradition of the Dominican Yves Congar was highly influential in drafting the Dogmatic Constitution Dei Verbum at the Second Vatican Council, postconciliar debates neglected some of the most original aspects of this theology. This article proposes a retrieval of the notion of Tradition as ‘milieu éducatif’, advanced by the theologian in Tradition and Traditions, as a valuable resource for contemporary discussions on Christian formation. It intends to highlight how Congar connected the theological realities of revelation and its transmission by the Church with the concrete practice of Christian life. This notion is, then, put in conversation with contemporary Christian thinkers who have reflected on the practical aspects of Christian formation, chiefly James K.A. Smith. This dialogue aims to show the relevance of Congar’s notion to current discussions. While the theology of Tradition exposed by the French Dominican can be completed and specified by current proposals, it can also offer a new theological depth to those proposals.

The nature and value of the religious priesthood have often been questioned, including after Vatican II. John Paul II, however, claims that the religious priest ‘reproduces in his life the fullness of the mystery of Christ’. Examining Aquinas’s understanding of Christ’s total self-sacrifice provides a model that explains how. In this article, I present a Christological and Thomistic approach to the question by identifying Christ as a religious priest, highlighting one of Aquinas’s patristic sources (St Gregory the Great) and one of his greatest spiritual interpreters of modern times (Bl Columba Marmion). Because of his grace of headship, Christ contains all the perfections found in his members. The perfection of Christ’s priestly and religious life consists in his total sacrifice of himself to the Father out of love. Christ firmly fixed his will to offer himself from the moment of the Incarnation. By vowing to follow the counsels, religious priests imitate the fixity of Christ’s will to offer himself as a total self-holocaust. This conclusion allows me to propose that Christ is the religious priest, which has several theological and pastoral implications.

Exposure to stress related to the COVID-19 pandemic contributes to psychopathology risk, yet not all children are negatively impacted. The current study examined a parasympathetic biomarker of stress sensitivity, respiratory sinus arrhythmia (RSA), as a moderator of the effects of exposure to pandemic stress on child internalizing and externalizing behaviors in a sample of children experiencing economic marginalization. Three to five years pre-pandemic, when children were preschool-aged, RSA during baseline and a challenging parent-child interaction were collected. Mid-pandemic, between November 2020 and March 2021, children’s exposure to pandemic stress and internalizing and externalizing behaviors were collected. Results demonstrated that children who, pre-pandemic, demonstrated blunted parasympathetic reactivity (i.e., no change in RSA relative to baseline) during the dyadic challenge exhibited elevated risk for externalizing behaviors mid-pandemic. Further, this risk was greatest for children exposed to high and moderate levels of pandemic stress. Consistent with diathesis stress and polyvagal frameworks, these conditional effects suggest that blunted parasympathetic reactivity in response to stress in early childhood may escalate the development of externalizing behaviors following stress exposure at school age.