This study details the Masjid-i Jami‘ of Urmiya, the earliest surviving mosque in the West Azerbaijan province in Iran. The building suggests the expansion of constructing Saljuq-domed mosques outside central Iran in the mid-sixth/twelfth century, embellished with a stunning Ilkhanid mihrāb (prayer niche) in the seventh/thirteenth century. This study provides as much information as possible for recognizing the structure's main features. While the mosque is comprised of various parts, this paper mainly focuses on its dome chamber as the earliest surviving structure. Several new inscriptions and drawings in the mosque's decoration are published for the first time in this article.

Gender pluralism has become a rich scholarly topic in Southeast Asia, especially with the rise of LGBT mobilisations across the region in the past decade. Transgender ritual specialists dominate the field of study, with a growing body of literature on Southeast Asian queer expressive cultures. However, queer performances in several classical performing arts are often excluded from the scholarship due to the field's association with the “traditional”. In this article, I address this scholarly gap by examining the social lives of queer men in Thai classical string music. I focus on a strategy called kep aakaan or “keeping condition” in which the musicians in question carefully articulate and disarticulate their femininity to render their gender nonconformity ambiguous under the heteronormative gaze. Using ethnographic methods to investigate the lived experience of queer male musicians on and off the stage, I show that “keeping condition” is not just about managing the display of queer potential but is also closely intertwined with morality and citizenship. Drawing on the ideas of tacit subjects and contextual sensitivities, I argue that “keeping condition” exposes the fluidity in which queer musicking bodies move between queerness and heteronormativity in ways that are more reconciliatory than confrontational. By focusing on the complicities of queerness and heteronormativity, I argue that non-normative classical performing arts can be a productive site for critical gender, sexuality, and queer studies in Southeast Asia, cutting through the “traditional” and “modern” divide that looms large in the region.

Campaigns on behalf of Russian political prisoners stretch from the revolutionary “nihilists” of the 1880s to the dissidents of the 1970s. While the efforts of political émigrés and their Western sympathizers – to promote awareness, raise funds, and pressure governments – met with decidedly mixed success, there were several watershed moments. This article examines how one such breakthrough, the compilation and publication of Letters from Russian Prisons in 1925, resulted in the formation of the International Committee for Political Prisoners (ICPP) as the first ever transnational amnesty NGO. Along with 300 pages of harrowing accounts of Soviet prisons, camps, and exile, the book featured endorsements by “Twenty-Two Well-Known European and American Authors”. The disputatious process of this volume's compilation and the controversy greeting its issuance show the challenges of extending civil liberties advocacy to include criticism of the Soviet Union among left and liberal figures in the interwar period. In establishing a new field of endeavor – universalist transnational activism to aid political detainees – the ICPP navigated a complex network of relationships among a diverse array of political and intellectual figures.

Constraining the timing and extent of Quaternary glaciations in the Tibetan Plateau (TP) is significant for the reconstruction of paleoclimatic environment and understanding the interrelationships among climate, tectonics, and glacial systems. We investigated the late Quaternary glacial history of the Qinggulong and Juequ valleys in the Taniantaweng Mountains, southeastern TP, using cosmogenic 10Be surface exposure dating. Four major glacial events were identified based on 26 10Be ages. The exposure ages of the oldest late Quaternary glaciation correspond to Marine Oxygen Isotope Stage (MIS) 6. The maximum glacial extent was dated to 48.5–41.1 ka (MIS 3), during the last glaciation, and was more advanced than that of the last glacial maximum (LGM). Geochronology and geomorphological evidence indicate that multiple glacial fluctuations occurred in the study area during the Early–Middle Holocene. These glacial fluctuations likely were driven by the North Atlantic climate oscillations, summer solar insolation variability, Asian summer monsoon intensity, and CO2 concentration.

I examine Kant’s claim in part one of Religion within the Boundaries of Mere Reason that moral reform requires both a ‘change of heart’ and gradual reformation of one’s sense (R, 6: 47). I argue that Kant’s conception of moral reform is neither fundamentally obscure nor is it as vulnerable to serious objections as several commentators have suggested. I defend Kant by explaining how he can maintain both that we can choose our moral disposition via an intelligible choice and that we become good through a continuous struggle. I then provide an interpretation of how moral reform occurs in the phenomenal realm.

Bimbowrieite, NaMgFe3+5(PO4)4(OH)6⋅2H2O, is a new mineral found in a mineralogically zoned rare-element bearing pegmatite at the White Rock No.2 quarry, Bimbowrie Conservation Park, South Australia, Australia. Crystals are dark olive green to greenish brown and are bladed with dimensions of up to 150 μm. Crystals occur as aggregates up to 0.4 mm across associated with ushkovite, bermanite, leucophosphite and sellaite. Bimbowrieite is pleochroic, biaxial (+), with α = 1.785(5), β = 1.795(5), γ = 1.805(5) and 2V(meas.) = 89.4(5)°. The average of 28 chemical analyses gave the empirical formula: (Na0.81Ca0.19)Σ1.00(Mg0.75Mn2+0.19Fe2+0.05)Σ0.99(Fe3+4.99Al0.01)Σ5.00(PO4)3.97(OH)5.88⋅2.05 H2O based on 24 oxygen atoms. Bimbowrieite is monoclinic, space group C2/c with a = 25.944(5), b = 5.1426(10), c = 13.870(3 Å, β = 111.60(3)°, V = 1720.4(7) Å3 and Z = 4. The crystal structure was refined to R1 = 1.97% for 1060 observed reflections with F0 > 4σ(F0). Bimbowrieite is isostructural with dufrénite. The structure is based on a trimer of face-sharing octahedra in which an M2 octahedra shares two trans faces with two M4 octahedra. Trimers link in the c-direction by sharing corners with two M3 octahedra and with T1 and T2 tetrahedra. Linkage in the a-direction is via corner-sharing M1 octahedra and linkage in the b-direction is via corner-sharing T1 and T2 tetrahedra.

Executive clemency is a discretionary power to grant legal mercy and is rarely given. Using data from contemporary clemency hearings in four states, I explore how state actors use commutation hearings as sites to exert social control and communicate hegemonic ideology. Clemency board members use hearings as sites to communicate the behaviors and attitudes they desire from applicants, aiming to generate compliance and consent. These state actors use the ritual of the clemency process and the hope afforded by the possibility of legal mercy as tools to motivate desired behaviors and beliefs among those in prison both explicitly and implicitly in these hearings. Such behaviors and beliefs, accordingly, are those that serve to reinforce the control and power of the state.

Purity is known as an ideal of proof that restricts a proof to notions belonging to the ‘content’ of the theorem. In this paper, our main interest is to develop a conception of purity for formal (natural deduction) proofs. We develop two new notions of purity: one based on an ontological notion of the content of a theorem, and one based on the notions of surrogate ontological content and structural content. From there, we characterize which (classical) first-order natural deduction proofs of a mathematical theorem are pure. Formal proofs that refer to the ontological content of a theorem will be called ‘fully ontologically pure’. Formal proofs that refer to a surrogate ontological content of a theorem will be called ‘secondarily ontologically pure’, because they preserve the structural content of a theorem. We will use interpretations between theories to develop a proof-theoretic criterion that guarantees secondary ontological purity for formal proofs.

How do peacebuilding institutions affect political behavior? This article studies the historic victory of the Colombian left in the 2022 presidential elections in light of the implementation of local peacebuilding programs through the 2016 Peace Accords. Using a quasi-experimental design, we show that the Development Plans with a Territorial Focus (PDET), a central component of the 2016 Peace Accords between the government and the FARC, increased the vote share for the leftist coalition, Pacto Histórico, in the 2022 elections by increasing voter turnout in PDET regions. In a departure from existing literature, we find that the explanatory effect of violence on vote share is significantly reduced when we include an indicator for PDET implementation and additional covariates. While there is a substantial body of work examining the effects of conflict violence and the presence of armed actors on elections, there has been relatively little focus on how the peacebuilding has affected vote choice and political behavior. We see our project as a bridge to fill this gap in the literature.