The vast uprisings across Iranian cities in the fall of 2022 caught many of Iranian studies scholars and academic feminists in the diaspora off guard. My first confrontation was with trauma. Like many others, I worried about the lives and safety of my loved ones, political dissidents and prisoners from different ethnic backgrounds, feminists and queer activists on the ground, and, of course, the millennials and Gen Z, who unexpectedly emerged as the new revolutionaries. However, with the first wave of emotional encounters settled, the uprising unlocked another level of cognitive puzzlement critical to my academic life. I struggled to find comprehensive theoretical frameworks and supporting scholarship within Iranian studies or Iranian academic feminism to help my media and scholarly audiences grasp what was unfolding. In this reflective piece, I discuss how the scholarship of Iranian studies and feminism/s formulated the question of gender in liberal and radical essentialist multiculturalism and argue that Woman, Life, Freedom (Zan, Zendegi, Azadi; WLF) urges us to adopt an antiracist and radical democratic approach, deconstructing the imagined Iran in the scholarship, and reconstructing it as a welcoming and inclusive discursive space for racialized and queer Iranians.

Aside from the obvious and central role of women in Iran's Woman, Life, Freedom (Zan, Zendegi, Azadi) uprising that began in the fall of 2022, two other (f)actors have played a crucial role in defining the movement's demands and propelling it forward, namely, students and music. University students have a long tradition of serving as righteous agitators of uprisings in Iran, both before and after the 1979 revolution, as does music in inspiring and soundtracking them. But in this arguably greatest ideological and political threat to the Islamic Republic since its founding, something unprecedented happened: the fusion of student activism and song in the form of a recognizable genre, unattached to a specific political ideology although fully supportive of the Woman, Life, Freedom uprising and its demands for liberation and freedom for all.

Julia Hillner's life of Helena, mother of Constantine, is the twentieth volume published in OUP's ‘Women in Antiquity’ series, launched in 2010 with Duane Roller's biography of Cleopatra. An earlier and overlapping series on the same theme — Routledge's ‘Women of the Ancient World’ — began in 2006 and adds a further half-dozen titles to the portfolio, from Olympias: Mother of Alexander the Great by Elizbeth Carney to The Women of Pliny's Letters by Jo-Ann Shelton.1 The pace of publication picked up in 2018 and two lives from the later Roman empire — of Melania the Younger by Elizabeth Clark and Sosipatra of Pergamum by Heidi Marx — appeared alongside Celia Schultz's account of Fulvia in 2021, for example. Late republican and late antique women dominate the catalogue overall, with some empresses and exotic leaders in between, and alongside a smaller set of Hellenistic royalty.2

In this paper, we are concerned with certain invariants of modules, called reducing invariants, which have been recently introduced and studied by Araya–Celikbas and Araya–Takahashi. We raise the question whether the residue field of each commutative Noetherian local ring has finite reducing projective dimension and obtain an affirmative answer for the question for a large class of local rings. Furthermore, we construct new examples of modules of infinite projective dimension that have finite reducing projective dimension and study several fundamental properties of reducing dimensions, especially properties under local homomorphisms of local rings.

The aim of this paper is to argue that the normative significance of the inner aspects of filial piety – in particular, filial love – is better captured when we understand filial love as part of the virtue of filial piety rather than as an object of duty. After briefly introducing the value of filial love, I argue that the idea of a duty to love one's loving parents faces serious difficulties in making sense of the normative significance of filial love. Then I show why the virtue-ethical approach to filial love, which views filial love as a constitutive part of the virtue of filial piety, can do justice to its normative significance while avoiding the difficulties.

In this paper we study the drift parameter estimation for reflected stochastic linear differential equations of a large signal. We discuss the consistency and asymptotic distributions of trajectory fitting estimator (TFE).

We propose a novel measure of the market return tail risk premium based on minimum-distance state price densities recovered from high-frequency data. The tail risk premium extracted from intra-day S&P 500 returns predicts the market equity and variance risk premiums and expected excess returns on a cross section of characteristics-sorted portfolios. Additionally, we describe the differential role of the quantity of tail risk, and of the tail premium, in shaping the future distribution of index returns. Our results are robust to controlling for established measures of variance and tail risk, and of risk premiums, in the predictive models.

How were unskilled workers selected and hired in preindustrial labor markets? We exploit records from the rebuilding of St Paul’s Cathedral, London (1672–1748), to analyze the hiring and employment histories of over 1,000 general building laborers, the benchmark category of “unskilled” workers in long-run wage series. Despite volatile demand, St Paul’s created a stable workforce by rewarding the tenure of long-standing workers. More senior workers received more days of work each month, preference when jobs were scarce, and the opportunity to earn additional income. We find the cathedral’s strategy consistent with reducing hiring frictions and turnover costs.

Uplift of the overriding plate at a subduction zone denotes interseismic strain accumulation, which is subsequently released during a megathrust earthquake. Although most interseismic strain is thought to be released elastically, observations of uplifted coastal regions at subduction zones worldwide indicate that some strain may result in permanent uplift. The Grays Harbor and Willapa Bay (Washington, USA) coastal region of the Cascadia subduction zone hosts flights of marine terraces testifying to late Pleistocene rock uplift. Our new detailed mapping of the marine terraces recognizes nine new units, including estuarine and fluvial sediments. Luminescence dating, relative age based on soil maturity and terrace elevation, and an evaluation of previous ages from fossil shells collectively constrain the probable ages of three estuarine units to sea-level high stands during Marine Isotope Stages 5a, 5c, and 5e. We estimate an average uplift rate of 0.4 ± 0.1 mm/yr for the terraced estuarine units, consistent with other Pleistocene uplift and incision rates in Cascadia. When compared with observed interseismic vertical deformation, these rates suggest that about one-tenth of interseismic strain may become permanent. The values are permissible within the uncertainties of uplift based on regional estimates of interseismic vertical strain rates and of coseismic subsidence.