The tactics of Cretan citizen armies differed markedly from those utilized in most regions of the Classical and Hellenistic Greek world: instead of fighting in phalanxes, Cretans fought in open order, specializing in archery, skirmishing, ambushes and night actions. These tactics (and the cultural attitudes that went with them) were disparaged by mainland Greeks such as Polybios and explained in terms of moral deviancy: a sign of the duplicitous nature of the Cretans. This article demonstrates that these descriptions of Cretan tactics and behaviours are factual, but argues against the idea that they derive from moral deviancy. Rather, they represent the outcome of a different line of historical development than that followed in mainland Greece. Cretan tactics and attitudes stand far closer to those described by archaic poets (especially Homer, Archilochos and Kallinos); in this regard, Cretan city states displayed strong continuities with archaic social practices and values, detectable in other areas of Cretan society and culture. The stability of Cretan sociopolitical organization from the late seventh century down to the Roman conquest fostered the endurance of such practices and attitudes, leading to cultural divergence from mainland Greece and, accordingly, a generally hostile representation of Cretans in our main historiographical sources.

Across medicine, key scientific advances in the past couple of decades have deepened knowledge of fundamental mechanisms of disease, leading to new treatments and the possibility of increased personalisation of care. Some of the most important developments in fields as diverse as immunology, the microbiome, genetics, stem cells and artificial intelligence are summarised in this article to raise awareness among psychiatrists and to help understand the opportunities and challenges they may present for mental healthcare in the future.

Since the new history of capitalism (NHOC) trend received national publicity in 2013, American historians have enthusiastically pursued the complexities and varieties of capitalism, producing a body of scholarship that offers a plethora of capitalism-modifying adjectives yet leaves capitalism undefined. “A Brief History of the History of Capitalism, and a New American Variety” asks how historians developed these varieties and interpretations, and whether any gaps or limitations remain. To answer these questions, the essay begins with a survey of the many histories of capitalism, from the first use of the term, to America’s first business histories in the early twentieth century, to world systems theory, and up to the NHOC. It then makes the case for continued attempts at redefinition and specification by offering a new variety.

This new variety, martial capitalism, has its roots in the early national and antebellum eras and influenced the evolution of capitalism in the United States. It is a system of political economy in which concealed military power, rather than abstract market forces, serves as an invisible (“invisible,” at least, to those not subjected to it) hand and bestows economic opportunity upon some individuals. Under this system, government officials and private citizens coercively acquired resources, knowledge, territory, and “free trade” agreements in the service of aggressive economic opportunism. Steady military conflict, along with scattered and localized violence, intersected with honor, a mainstay in early American politics and culture, to engender a set of masculinized economic relations that shaped both the what/where and the how of capitalism in the United States.

This article examines ‘parental harm’ – a harm that occurs when a parent loses or faces the threat of losing a child. We contend that the manipulation and severing of relationships between parents and children has played a central role in war and oppression across historical contexts. Parental harm has long-term and pervasive effects and results in complex legacies for carers and their communities. Despite its grave impact, there is little research within International Relations into parental harm and understanding of its effects. We conceptualise parental harm through two frames – the ‘harm of separation’ and ‘harm to the ability to parent’ – and theorise gendered dimensions of how it is perpetuated and experienced. As such, we advance feminist understandings of family as a gendered institution that shapes the conduct of war and institutionalises racialised oppression. Our conception of parental harm offers novel insights into the relationship between intimate relations, the family, and state power and practices. We illustrate our conceptual arguments through two examples: the control and manipulation of family in antebellum slavery in the United States and the targeting of Tamil children in disappearances in Sri Lanka. These examples demonstrate the pervasiveness of parental harm across contexts and forms of violence.

A dominant narrative, produced and reproduced especially by terrorism scholars, holds that terrorism in its worst form is religious. The most dangerous and non-negotiable form of terrorism, in other words, is the religious kind. At the same time, there is a recurring implication, proposed by many terrorism scholars and reflected in public discourse, that terrorism, no matter its official designation, is always inherently ‘religious’ or ‘religious-like’. Both this implication and the dominant narrative about the uniquely dangerous character of ‘religious terrorism’ – which I summarise as the Religious Terrorism Thesis – builds on colonial knowledge and assumptions about ‘religion’. Religion is also, as I argue, written into the category ‘terrorism’ and enables its negative discursive power and the colonial imagination of ‘terrorism’ as racialised and a system-threat to (Western) modernity. Terrorism, therefore, can never constitute a neutral signifier of a specific kind of political violence. Instead, it functions as a negative ideograph to Western societies, which means it functions to uphold the project of Western modernity/coloniality. The Religious Terrorism Thesis, which I identify as the foundation for the dominant discourse on terrorism today, is a crucial element of coloniality and justifies many controversial and contemporary counterterrorism practices.

An individual based model (IBM) of the female brown crab Cancer pagurus population exploited off South Devon, UK is described. Size dependent movement rules are ascribed to individuals based on previous observations of predominantly westward migration down the English Channel. Two additional versions of the movement rules explored whether the empirically derived rule was necessary to model the temporal and spatial distribution of crabs. Local crab movement was dependent on substrate type and water depth. Females prefer a soft substrate in which they can bury when temperatures are low or they have eggs to incubate. Crabs have size dependent depth preferences with larger crabs preferring greater depths. Two recruitment functions are used which relate the number of incoming crabs to the sea surface temperature five years earlier. Model outputs were tested against 10 years of logbook data from three crab fishers and against data from a year-long sampling programme on eight of the vessels exploiting the area. The model reproduces the long-term pattern which is mostly temperature driven. Spatial variation in catch is captured effectively by the model with more crabs being caught in the east of the area than the west and more caught offshore than inshore. The significance of the results is discussed in relation to the crab life cycle, management of the fishery and the potential effects of increasing temperatures.

In this article, different 2D and 3D mask styles for synthesizing large array pattern shaping to meet the requirements of modern applications are realized. The composition of the different beam pattern shaping is achieved by comparing the array factor with the proposed masks whose details (upper and lower borders) are predefined according to the designer. The generated pattern shapes are as follows: unscanned 2D single-pencil beam, scanned 2D pencil beam, 2D multi-beam scanning, 2D wide flat beam with little ripple, unscanned 3D single-pencil beam, 3D multi-beam scanning, and footprint (or contour) pattern for linear and planar arrays. The process of constructing these patterns is followed by predicting the amplitude-only weights (i.e., the phase weighting is considered zero in all computations) of the elements using the particle swarm optimization algorithm. In all proposed masks, different sidelobe levels are controlled, ranging from −20 to −100 dB. Also, the radiated beamwidth is controlled, ranging from 0.1334 rad (7.6 deg.) to 0.4 rad (23 deg.). The analysis and construction of linear and planar array arrangements depend on the formulation of antenna array theory through the implementation of the proposed (estimated) equations using MATLAB code. The simulation results showed the effectiveness of the proposed methods in controlling the pattern shape according to the required modern trends.

Between the end of World War I and the Mecca World Muslim Congress of 1926, Soviet officials and Indian Muslim thinkers imagined the possibilities of a post-imperial world through the Hijaz. The All-India Khilafat Committee (AIKC; established 1919), an organization led by prominent Indian Muslim thinkers, and the Soviet Union promoted competing projects to protect the Hijaz, home to some of Islam’s holiest shrines, against European imperialism. Yet, far from limiting themselves to the question of who should rule the Hijaz, the AIKC and the Soviet state engaged in broader debates about religious and social difference, sovereignty, and minority rights. Whereas the AIKC imagined the Hijaz as an international Muslim republic and a place of refuge for Muslims worldwide, Soviet officials contended that the political future of Muslims should only be settled within the framework of ethno-territorial nation-states. Ironically, the programs of both the AIKC and the Soviet state denied the right of self-determination to Hijazis themselves, leaving the region’s inhabitants to choose between two forms of external oversight: a Soviet-supported Saudi ethno-territorialism or limited domestic autonomy under the management and inspection of an international Muslim Council. With very few exceptions, past scholarship on the Hijaz in this period has analyzed the region’s political fortunes through Saudi statecraft or European colonial influence. However, Soviet and Indian Muslim experimental engagement with the Hijaz ultimately proved just as crucial to the consolidation of Saudi governance over the region. The article arrives at these novel insights by bringing rare Soviet archival documents together with the Urdu proceedings of the AIKC’s delegation to the Hijaz, as well as Arabic sources from the period in question.

In the past decade, the meaning of Hegel's idea of a ‘science of logic’ has become a matter of intense philosophical debate. This article examines the two most influential yet opposed contemporary readings of the Science of Logic—often referred to as the ‘metaphysical’ and ‘non-metaphysical’ interpretations. I argue that this debate should be reframed as a contest between logic as ontology (LAO) and logic as metaphysics (LAM). According to Stephen Houlgate's interpretation of logic as ontology, the science of logic is a progressively explicit unfolding of the categories of thought, which is at the same time the process by which being itself determines what it is to be. A second interpretation has been pursued by Sebastian Rödl and Robert Pippin, who read Hegel's logic as metaphysics. On this reading, the science of logic is a progressively coherent unfolding of the categories of thought, which articulate all that it could intelligibly mean to be. This article intervenes in this debate in three key ways. First, I argue that Houlgate's ontological approach undermines his attempt to establish the objective validity of the categories. Second, I show that the LAM emphasis on the crucial idea of apperception enables it to succeed where Houlgate fails by doing justice to the rational necessity with which the Logic unfolds. Third, I argue that, despite this success, the LAM program remains unrealized because of its neglect of Hegel's understanding of cognition as a form of life. While LAM has compellingly unfolded the ‘thought of being’, it has ignored the inverse question of the ‘being of thought’. I attempt to fulfil the LAM program by elaborating Hegel's account of what it means to be a thinker.

Despite the enormous size and economic and scientific significance of the Tsangpo-Brahmaputra River, questions of where and what it was generated successive waves of dispute from the mid-eighteenth to early twentieth centuries. Geographical discovery in the eastern Himalayan borderlands neither entailed the application of fixed theories and techniques, nor resulted from consistent flows of information along established channels. Europeans instead understood the region’s rivers in many different ways, influenced by sporadic deluges of data, competing forms of expertise, shifting imperatives of colonial political economy, unsettling encounters with various bodies of water, and heterogeneous Asian knowledge structures. Informants, infrastructures, and cosmologies of often-overlooked communities at imperial margins fundamentally reshaped European knowledge. Under these conditions, practitioners of spatial sciences came to thrive on the proliferation of models and objects of discovery rather than seeking definitive closure.