Loneliness is a major health concern for immigrant older adults. This study explores social influences on loneliness in neighbourhoods among immigrant older adults across five major urban centres in Ontario and Alberta, Canada. Data were collected from 435 older immigrants who participated in the Inclusive Communities for Older Immigrants (ICOI) Project. Data were analysed using multiple linear regression (MLR) to identify the influences of neighbourhood factors, family support, duration of residency in Canada, English proficiency, and gender. Results indicate that increased engagement in ethnic enclaves, not being reliant on transportation for social interactions, and perceptions of neighbourhood cohesion are associated with a significant reduction in loneliness. These associations remain significant after accounting for family support and language proficiency. This calls for further research into the interconnections among interpersonal factors, neighbourhood-level factors, and family and community-level support to address key influences on loneliness in this population.

‘The Generation of the Thirties’ is a term that has been widely applied to Greek artists active in the interwar years and their artistic production. This article argues that the term is misleading due to its conceptual ambiguity. By focusing on Greek artists in Paris during the 1920s, it contends that the concept of the network, describing a dynamic cluster of historical actors sharing common ideologies, aesthetic ideas and interests, elucidates the formation and evolution of artists’ styles, aesthetic ideas, professional interests and cultural identities in a more meaningful way.

During the last decade, early Neolithic sites with unique flat-bottomed pottery as distinguishing feature were discovered in the southern part of Western Siberia at the Baraba forest-steppe and identified as the Early Neolithic Baraba Culture (briefly, Baraba culture). The culture is represented in settlements and ritual complexes, has households, as well as implements made of stone and bone. Samples of mammal bones, bird bones and bone artifacts were collected from three sites of the Baraba Culture: Vengerovo-2, Tartas-1, and Ust-Tartas mounds, and dated by accelerator mass-spectrometry (AMS) to reconstruct the chronology of the sites. 36 reliable radiocarbon dates were obtained: 12 of them at the Curt-Engelhorn-Centre of Archaeometry (Mannheim, Germany) and 24 at the AMS Golden Valley (Novosibirsk, Russia). Minimal-to-no differences between radiocarbon dates assessed at GV and MAMS facilities were identified by Bayesian analysis of covariance/analysis of variance. Bayesian chronological modeling supports existence of the Baraba culture between the middle of 8th millennium BC till the start of 6th millennium BC. Two stages of sites’ use were identified, separated by the transitory period of uncertain duration lasting since the end of 7th millennium. The end of the first stage was followed by abandonment of the Tartas-1 site, which we suggest coincided with the start of the 8.2k climatic event.1