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Although posited as an explanation for reproductive endocrine-related mood disorders, differential hormone sensitivity is an elusive concept. In this editorial, we define differential sensitivity, embed it in current understanding of the generation of brain states and discuss its practical utility.
This article identifies some of the sources that are helpful for the study of peasant society in mid-nineteenth-century Egypt. In describing each of these sources, which involves specifying the nature of the data documented by a source, it highlights the potential use of each source and its limitations. It concludes that the examination of a combination of archival sources, rather than just one, enables the researcher to address some of the limitations of a particular source, and moreover to avoid developing distorted interpretations.
Critical Race Theory (CRT) can be understood as an attempt to examine how race and racism are central rather than peripheral to law and legal thinking. Rather than viewing the long and ongoing story of race in American law as a series of unfortunate aberrations to an otherwise fair and impartial legal system, CRT sees racial subordination and the marginalization of other disempowered groups as foundational to how law and democracy are organized and function in society. With this intervention comes other commitments such as rejecting law’s presumed neutrality; a dissatisfaction with traditional Civil Rights approaches to racial equality; understanding how identity traits such as race and sex intersect and constitute one another; and taking the inherently political nature of legal scholarship seriously (Crenshaw et al. 1995). This framework has been both widely celebrated and consistently attacked since its emergence in the 1980s by people both inside and outside the academy (Rosen 1996). In many ways, CRT is the proverbial millennial that seems forever young but, in reality, is now middle aged.