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Chapter 4 examines Mexico’s transition from hegemonic-party rule to competitive elections and the rise of one of the most influential autonomous EMBs globally. It traces the creation and consolidation of the Federal Electoral Institute (IFE, later INE), emphasizing how partisan negotiations and power-sharing arrangements built credibility and administrative strength. The chapter shows how Mexico institutionalized transparent, rule-based procedures informed by party input and federal oversight. Drawing on interviews and archival documents, the chapter demonstrates how partisan inclusion became central to the development of technical capacity, accountability, and resilience. It also highlights moments where political pressure tested the institution and how the mechanisms of consultation mitigated post electoral conflict and allowed political actors from all ideological backgrounds to peacefully alternate in power after the country’s 2000 democratic transition.
Initially, perhaps even unknowingly, the young Mexican Dominican Manuel Aguas was drawn to the path of Martin Luther. Like the German theologian, Aguas read the Bible and his ruminations convinced him to break with the Roman Catholic Church. In response, the ecclesiastical institution excommunicated him. At the heart of this chapter is a letter in which Manuel Aguas provides an account of his conversion to Protestantism. The account caused a great commotion in Mexico City. Aguas's writing was published in El Monitor Republicano on April 26, 1871. Despite the influence of Aguas’ ideas, there is no doubt that he benefited from the past efforts of various converts that attempted to establish Protestantism in Mexico City. In this sense, he fertilized a ground prepared by others but added an activism that, within a few months, garnered public attention for the challenges it posed to the religious and cultural establishment of the time. His account makes visible the construction of a marginalized faith through his vigorous attempts to defend its legitimacy in an environment that overtly denied it.
This paper studies socioeconomic disparities in Mexico based on sexual orientation and gender identity using data from a nationally representative survey collected between 2021 and 2022 (N=44,189). It finds pronounced levels of self-reported discrimination and rejection among LGBTQ+ individuals throughout their lives. It also estimates that these groups’ raw rates of labor force participation and unemployment diverge from those of their heterosexual and cisgender counterparts. Additionally, a heterogeneity analysis provides novel insights into nuanced disparities within LGBTQ+ groups.
This article brings together two stories of 1970s Mexico that are often narrated separately: the story of the PRI’s attempts to reform itself, specifically through the right to know, and the story of activists’ mobilizations against disappearances. Epistemic struggles surrounding the right to know and disappearances created a shared discursive arena in which activists and state officials contested the nature of information, the authority to produce it, and the seemingly unbridgeable gap between evidence and the state’s recognition of wrongdoing. Debates in the legislative and activist realms often occurred in parallel without necessarily intersecting. Nonetheless, they engaged similar questions: What would it mean to entrust the public and media with sensitive information? What strategies could move state actors to produce information and what effects would doing so have on public life? This article contends that the struggle over information and recognition became the central battlefield for negotiating state violence and opening in Mexico.
Mexico ranks third globally in seabird diversity and second in the number of endemic species that breed within its territory, yet 16% of seabird species in the country are categorized as threatened on the IUCN Red List, including the Critically Endangered Townsend’s shearwater Puffinus auricularis. Nearly 20 years ago, the breeding population of Townsend’s shearwater, which is endemic to the Revillagigedo Archipelago of Mexico, was inferred to comprise < 100 breeding pairs. Since then, conservation initiatives have been implemented in the archipelago. We assessed the current status of Townsend’s shearwater by mapping the distribution of breeding colonies, estimating breeding population size, evaluating reproductive success, describing ongoing threats and modelling population trends under three conservation scenarios. During 2016–2024, we conducted field surveys on the islands of Socorro and Clarión using acoustic monitoring techniques in historical nesting areas. We estimated that the breeding population on Socorro comprises < 200 pairs and documented the return of a small breeding population to Clarión after a 30-year absence. However, reproductive failure persists because of the effects of native predators such as land crabs, snakes and ravens. The population has exhibited a slow decline driven by interactions between native and invasive species. Without ongoing restoration efforts and management actions, including the removal of feral cats, the population could face extinction.
Lucas Alamán (1792–1853) was a Mexican intellectual and statesman born in Guanajuato, where he witnessed the massacre of Spaniards during Miguel Hidalgo’s revolt in 1810, an event that would forever mark his conservative thinking. He studied at the Colegio de Minas in Mexico City, continuing his education in Freiburg and Göttingen. Alamán occupied several government positions, most importantly at the Ministry of Foreign Relations, until his death in 1853. He was the author of the Disertaciones sobre la historia de la República Mexicana, from which the editors have taken the current selections, and Historia de México desde los primeros movimientos que prepararon la Independencia en el año de 1808 hasta la época presente (1849–1852).
Andrés Molina Enríquez (1868–1940) was born in Jilotepec, Mexico. A lawyer and journalist, his work as a public notary made him familiar with land-related conflicts during the Porfiriato. He spent time in prison during the provisional government of Francisco León de la Barra (1911). A leading spokesman for agrarian reform, Molina considered it necessary to resort to authoritarian means to control the conflicting interests that pervaded Mexican society; hence his apparent support for Porfirio Díaz’s policies as well as the paternalistic approaches of revolutionary Mexico. He occupied several important technical government positions until his death in 1940. The current selection is taken from his Los grandes problemas nacionales, which was in turn based on his articles for the periodical El Tiempo. As is the case with many other intellectuals of the period, Molina’s analysis of social issues is laden with racial assumptions.
Mariano Otero (1817–1850) was born in Guadalajara, Mexico. A lawyer by training, Otero made early choices in favor of liberalism, advocating a return to the federalism embodied in the Constitution of 1824, although with some alterations, which included the separation of the clergy from politics. He was also concerned about the political instability of the post-independence period. He participated in the liberal revolt of 1846, was part of the Constituent Assembly of 1847, and was one of the members of Congress who opposed the Treaty of Guadalupe Hidalgo on the grounds that the conflict was an illegitimate war of conquest. He became Minister of Foreign Relations in the government of José Joaquín de Herrera in 1848. His premature death was due to the cholera epidemic of 1850. In this selection, which he wrote during the Mexican–American War, he tried to explain the causes that led to defeat, tracing them back to the colonial and independence periods, but eloquently rejecting any justifications based on race.
Using an original representative survey of 3,179 participants, we study the determinants of support for reintroducing inheritance taxation in Mexico. Two scenarios are analysed: a universal tax and a progressive tax applied only to inheritances exceeding USD 1 million (purchasing power parity [PPP]). While support for the universal tax is low (13.3 per cent), the progressive tax garners significant backing (41.8 per cent), reflecting a preference for progressivity. Regression and lasso models reveal that perceptions of tax evasion among the wealthy are the strongest predictors of support for the progressive tax. At the same time, trust in government is critical for the universal tax. Contrary to findings in high-income countries, fairness concerns such as the proportion of wealth from inheritance or corruption or reasons for poverty play a limited role in shaping attitudes. These findings provide valuable insights for tax policy design in unequal societies and emphasise the importance of addressing perceptions of compliance.
This paper presents a new series of Mexico’s foreign trade for the period 1821–1870, using foreign sources to reconstruct it, given the scarcity of Mexican-origin data. It then employs the new series with a twofold purpose: to indicate the type of economy and society that they reveal, showing the kind of articles that the country acquired and sent to the exterior, on the one hand, and building some of the measures used in the international literature to assess the performance of the external sector, on the other. In the end, the paper evaluates the functioning of the Mexican economy that those series expose.
Chapter 7 examines the function of humor, clowns, and fools within religious systems. The systems under discussion are from India, biblical Israel, Nepal, Europe, and even corporate England. The chapter argues that clowns and fools act as signal generators reflecting the dissonance within the systems and challenging the internal boundaries on which systems depend to maintain order. This humorous disruption enhances the dynamic quality of the systems, permitting its viability over time.
This research note critically examines the structural failures of Mexico’s post-2000 democratic transition, arguing that the rise of illiberal populism under the National Regeneration Movement (Morena) is not the cause but the consequence of a stalled and superficial democratization process. While formal electoral procedures were strengthened, underlying issues such as state capture, elite dominance, widespread corruption, and socioeconomic exclusion remained unaddressed. By reducing democracy to procedural minimalism, political elites failed to deliver substantive democratic outcomes, eroding institutional legitimacy, and fueling public disillusionment.
This chapter explores why, despite being central players in transnational drug markets, Mexico and Peru’s post-authoritarian trajectories of peace and violence differ. It first examines how the Mexican military developed a powerful counterinsurgent state to fight leftist insurgents and dissidents under one-party rule. Once it succeeded in suppressing rebels through a Dirty War, authoritarian specialists in violence helped transform local traffickers into transnational drug cartels. After democratization, the first administration failed to adopt a transitional justice (TJ) process and subsequent governments deployed the surviving counterinsurgent state to fight a War on Drugs, leading to the proliferation of conflicts that turned Mexico into one of the world’s most violent democracies. Focusing then on Peru, the chapter traces the rise of the counterinsurgent state under military dictatorship, its expansion during the civil war, and its transformation under Alberto Fujimori’s dictatorship. After defeating the rebels, the head of Fujimori’s secret service seized control of transnational drug-trafficking. Following the collapse of dictatorship, the adoption of a robust truth commission and the prosecution of Fujimori’s security apparatus led to the dismantling of the counterinsurgent state, prevented the outbreak of large-scale drug wars, and set Peru on a twenty-year path of relative peace. However, failure to adopt TJ “boosters” opened a new era of violence.
Do voters take into account the deaths of family members and close friends when evaluating the government’s response to the COVID-19 pandemic—particularly when that response is problematic or even negligent—as in the case of Mexico under the Andrés Manuel López Obrador (AMLO) administration? Using data from the 2021 Mexican Election Study, this research shows that opposition partisans who lost close friends or relatives to COVID-19 are more likely to evaluate the government’s response to the pandemic negatively. In contrast, National Regeneration Movement (MORENA) partisans do not hold accountable their co-partisan government. They are no more likely to evaluate the government’s response negatively, even when they experience the same losses. Experimental evidence further shows that MORENA partisans do not lower their evaluations of government performance after being informed about the country’s high COVID-19 mortality. They are also more likely to underestimate the number of COVID-19 deaths in the country, even after being presented with official mortality figures. These findings underscore how partisanship can cloud accountability, leading some voters to dismiss objective information and to judge government performance primarily through the lens of partisan loyalty. Partisanship can distort the accountability mechanism at the core of retrospective voting even during a major health crisis.
This article explores how informal medicine sellers (IMSs) in Mexico City “contest” and “reassemble” antibiotic control standards in ways that both challenge and respond to antimicrobial resistance (AMR) governance. Drawing on ethnographic fieldwork, we examine the “rationales”—moral, political, economic, technoscientific, and practical—that IMSs invoke to justify bypassing antibiotic prescription, dispensing and accounting regulations, and the “practical tinkering” they perform to make antibiotics available and “appropriately” used under conditions of scarcity and oversight failure. Rather than viewing IMSs as simply breaking official rules, we adopt a “social life of standards” perspective to argue that their actions reflect localized enactments of antibiotic control—versions shaped by community needs, corruption, poverty, and distrust in public health infrastructures. These practices are ambivalent, blurring boundaries between public service and profit and systemic subversion and informal regulation. By tracking how IMSs adapt, collectivize, and sometimes deliver treatments, we show how antibiotic governance is reworked from below—not only in response to AMR, but also to structural exclusions from formal care. We argue that rather than treating IMS rationales and practices as part of the problem, they should be studied as grounded responses to systemic failure—and potential sources of insight for context-sensitive regulatory design.
This response describes the development of a comprehensive approach to sustainability education that is embedded in the curriculum and school culture and involves all actors in a school working together. The authors use their school in Mexico City, a city that is directly impacted by the climate and environmental crises, as an example. The school’s efforts include arts projects on topics such as ‘La Tierra Es Mi Amiga’ (The Earth Is My Friend), themed days and weeks focused on sustainability, curriculum design that incorporates direct engagement with the natural world and outreach to experts. They also utilise philosophy for children and debating to encourage critical thinking and empathy and support student-led social enterprise projects focused on sustainability.
This chapter presents agreements between Indigenous peoples and governments, specifically those in Bangladesh and Mexico that focus on their roles in promoting sustainable development. The introduction sets the stage for subsequent discussions by emphasizing the importance of global legal and policy frameworks in shaping these agreements, with the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and the global Sustainable Development Goals (SDGs). The two case studies from Bangladesh and Mexico are then analysed, shedding light on the unique characteristics, provisions, and outcomes of agreements between Indigenous peoples and governments in these contexts. A comparative analysis is conducted to identify commonalities, differences, and lessons learned from these case studies. Ultimately, the chapter concludes by highlighting the significance of ongoing dialogue, collaboration, and respect for Indigenous rights in achieving sustainable development goals globally. It underscores the importance of incorporating Indigenous perspectives and aspirations into the design and implementation of such agreements.
Species of genus Clavellotis (Castro-Romero & Baeza-Kuroki, 1984) are parasites of marine fishes across the world. During the course of a survey on the metazoan parasites of marine fish across the Yucatán Peninsula, Mexico, specimens of a lerneapodid copepod consistent with the concept of Clavelotis were collected from the gills of three species of sparids, and were described as a new species using morphological and molecular characters. Clavellotis mayae n. sp. represents the second species of the genus reported in Mexican coastal waters. The new species morphologically resembles C. dubius and C. sebastidis in the trunk shape but can be readily distinguished by having a short maxilla which is separated to its distal end, a sub-oval and conspicuously larger aliform process, and a distal margin of the trunk bearing pronounced subcircular flaps covering the attachment sites of the egg sacs. The new species further differs from all other known congeners by having a short genital process and mandibles without secondary dentition. Molecular analyses through 28S rDNA and cox1 sequences further corroborate all these morphological distinctions and support the taxonomic placement of the new species within Clavellotis. The relationships of this species with other congeners are discussed in light of molecular evidence.
This chapter argues that, albeit with variations, each of the three countries – that is, the US, Mexico and Canada – that belong to the USMCA can point to some concrete positive economic and welfare developments that have been realised because of NAFTA. The relative success of NAFTA / the USMCA has largely happened because of the belief that the three contracting parties have in the institution created to enhance the implementation of obligations under the agreement. Indeed, in 1994, NAFTA placed emphasis on the creation of ‘effective procedures for the implementation and application’ of member states’ obligations. In contrast to dispute settlement under the AfCFTA, ASEAN and MERCOSUR, a premium was placed on an effective dispute settlement mechanism. This explains why the USMCA’s chapter 10 is viewed as the ‘crown jewel’ of the RTA. The same can be said of Chapter 14 on ISDS which even has authority to review decisions by, for instance, a state court in the US. Further, we have also argued that free trade agreements between a hegemon and countries at a lower level of economic and political development may likely lead to the loss of ability by the party at the lower stages of development to adopt trade measures for the protection of its own industries.
This study examines paid and unpaid childcare distribution connected to gender relations and inequalities. We ask: what are the gender consequences of childcare distribution in Mexico? To answer this enquiry, we apply Razavi’s diamond model, examining the social dimensions of the family/household, the State, the Market, and not-for-profit (NFP) sectors. We utilise national statistics and representative surveys from the Mexican National Institute of Statistics and Geography (INEGI), complemented with published studies on Latin America and Mexico.
The article is structured as follows. First, we provide a literature review on the model related to welfare and care provision. Second, we summarise important aspects of the Mexican context. Our analysis is structured in subsections following each dimension of the diamond. We discuss our findings through a graphic representation of the model applied to Mexico, and conclude with final remarks.
Our concrete application of the model shows how the distribution of – paid and unpaid – childcare has consequences in (re)producing and strengthening gender inequalities in a myriad of spaces, dynamics, and arrangements. Key findings indicate a reduction in public childcare provision, transferring responsibilities to the household and the NFP dimensions, enhancing gendered expectations. Additionally, there is an increased protagonism of market relations within the domestic sphere and unequal conditions for those with resources.
We contribute to current studies on gender inequalities connected to welfare systems – and the lack thereof – by offering conceptual elements to develop research pathways sensitive to context-specificities, closely aligned with countries and societies within the Global South.