Uplift of the overriding plate at a subduction zone denotes interseismic strain accumulation, which is subsequently released during a megathrust earthquake. Although most interseismic strain is thought to be released elastically, observations of uplifted coastal regions at subduction zones worldwide indicate that some strain may result in permanent uplift. The Grays Harbor and Willapa Bay (Washington, USA) coastal region of the Cascadia subduction zone hosts flights of marine terraces testifying to late Pleistocene rock uplift. Our new detailed mapping of the marine terraces recognizes nine new units, including estuarine and fluvial sediments. Luminescence dating, relative age based on soil maturity and terrace elevation, and an evaluation of previous ages from fossil shells collectively constrain the probable ages of three estuarine units to sea-level high stands during Marine Isotope Stages 5a, 5c, and 5e. We estimate an average uplift rate of 0.4 ± 0.1 mm/yr for the terraced estuarine units, consistent with other Pleistocene uplift and incision rates in Cascadia. When compared with observed interseismic vertical deformation, these rates suggest that about one-tenth of interseismic strain may become permanent. The values are permissible within the uncertainties of uplift based on regional estimates of interseismic vertical strain rates and of coseismic subsidence.

This article shows that the Gospel of Truth (NHC I, 3), dense with allusions to sources now in the New Testament, most often explored for its resonances with Johannine literature, also offers significant evidence for second-century reception of Paul’s letters, while highlighting poetic images often overlooked. Correlating the language and literary structure of such Pauline passages as 1 Cor 1–6 with the opening of the Gospel of Truth shows that the latter implicitly claims to reveal the secret and primordial “wisdom of God” that Paul declares he teaches only orally to initiates (1 Cor 2:6–7). Thus, this text exemplifies a kind of “heretical” reading that heresiologists like Irenaeus deplore, when, for example, he cites this very passage to complain that “each of (the heretics) declares that this ‘wisdom’ is whatever he invents (fictionem videlicet), so that sometimes they claim that the truth is in Valentinus, or in Marcion, or in someone else …” (Haer. 3.2.1). Furthermore, this research suggests that the Gospel of Truth, narrating primordial creation, followed by a dramatic account of Christ’s incarnation and redemption, claims to offer, as the “true gospel,” a spiritual interpretation that far transcends the brief kerygmatic version set forth in 1 Cor 15:1–3. Finally, I suggest, investigating the Gospel of Truth’s interpretation of Paul’s teaching (which here includes echoes of Ephesians and Colossians) invites us to recognize elements of Paul’s letters most often overlooked. For, from patristic times to the present, exegetes who accept Irenaeus’s insistence that Paul had no secret teaching have dismissed the apostle’s emphatic claim that he did. Furthermore, those focused on dogmatic and ethical themes in Paul’s letters often miss poetic and mythological language at play in sources like the Gospel of Truth.

Although ethnic governance in the People's Republic of China is often portrayed as a matter of controlling “minority nationalities” in the country's frontier regions, the ethnic affairs bureaucracy operates in every province. The origins of “nationalities work” as a discrete domain of governance can be traced to the Chinese Communist Party's efforts to mobilize scattered Hui communities in the eastern provinces of Shandong and Hebei in the 1930s–1940s. Thanks to the initiative of Hui Communists, local Party leaders came to understand that Hui were not simply scattered but interconnected. They adapted and replicated organizational methods to exploit Hui networks for gathering intelligence, smuggling goods and penetrating enemy-controlled cities. This history offers an instructive case of adaptive governance in the revolutionary period and the role of ethnic minority cadres in policy entrepreneurship. It also underscores the importance of the Party's experience in eastern China in the study of Chinese ethnic policy.

Anti-Black language ideologies manifest in exclusionary language policies (e.g. Sung & Allen-Handy 2019), educational tracking (e.g. Sung 2018), and scholarly claims of Black ‘deficiency’ (Smitherman 2000). A liberal educational research tradition has countered with ethnographic accounts of cultural ‘mismatch’ (Michaels 2006) vis-à-vis Black educational ‘failure’. Conducting a textual analysis of an archive of ethnography of communication texts, I locate multiple genealogical linkages holding between ‘mismatch’ and deprivation discourses, principally ones centered on representations of ‘pathological’ Black ‘matriarchy’. Paralleling Black feminist theorizations of ‘fungible Black flesh’ (e.g. Hartman 1997), I account for these representations by conceptualizing ‘fungible Black sound’. I further argue that ‘fungible fugitivity’ (e.g. Snorton 2017), that is, how Blackness fluidly responds to white incursion is linguistically realized in acts of ‘signifyin(g)’ (e.g. Mitchell-Kernan 1999), yielding the analytic category ‘fungible(ly) fugitive Black sound’. Lastly, I reread an ethnographic text with this analytic to illustrate its affordance for (re)imagining Black futurity. (Black sound, fungibility, fugitivity, raciolinguistic ideologies, ethnography of communication, Black studies)*

Ten-day-old neonate who underwent correction of interrupted aortic arch developed a giant early post-surgical aneurysm. To our knowledge, this unusual complication has been only reported as a late complication.

The recent recovery of the teaching that the three divine persons share one operation in their outward works raises the question of whether or in what sense the human operation of Christ belongs to the Son alone. My thesis is that all three divine persons move and support the Son's human operation while the Son alone is the proper subject of his human operation. In order to substantiate this thesis, I will consider two main issues: (1) the relationship between divine movement and human energy and (2) the relationship between nature and person in Christ's human action.

The onset of COVID-19 was characterized by voluminous, negative news. Higher narrativity news topics (measured by textual proximity to articles describing the 1987 stock market crash and textual distance from Federal Reserve communications) were systematically associated with contemporaneous market responses, which were larger on high volatility days (hypersensitivity), and with markets–news feedback. Hypersensitive news topic-market pairs were associated with next-day reversals. A test using the news–markets relationship identifies a mid-March 2020 structural break, which was knowable by the end of April. Post break, markets and news became considerably less coupled, and hypersensitivity and reversals abated.

Investigating trophic linkages sustaining consumers is crucial to understanding their functional ecological role in communities and ecosystems. In this work, we combined stomach content (SCA) and stable isotope (SIA) analyses to investigate the trophic ecology of the Plata pompano Trachinotus marginatus during a critical phase of its life cycle along a subtropical sandy beach. This species is a conspicuous component of the southwestern Atlantic coast and commonly targeted by coastal fisheries. The diet was described using SCA, whereas the relative importance of food sources sustaining juveniles, as well their food niche structure and trophic position (TP), were evaluated using SIA. Juveniles consumed mainly crustaceans like the hippid crab Emerita brasiliensis, although other invertebrates (annelids, insects, molluscs) and fishes (including cannibalism) were also recorded. Although microcrustaceans dominated the diet, SIA showed that more palatable preys without carapaces or shells, like fishes and annelids, were the most assimilated preys in the muscle tissue of juvenile T. marginatus. There were marked changes in their isotopic niches (SEAc) and TP across ontogeny. SEAc ranged from 1.41‰2 for smaller individuals (0–40 TL mm) to 0.3‰2 for larger individuals (>80 TL mm). TP ranged from 3.1 (95% CI 2.7–3.6) for smaller to 4.5 (95% CI 3.9–5.1) for larger individuals. SIA suggest that juvenile T. marginatus derived most of their primary nutrients from a planktonic food web and, to a lesser extent, from a benthic pathway. Future studies are needed to better understand its functional role in food web of surf-zone ecosystems.

Can autocratic policy generate incentives for the accumulation of social capital and political engagement? This question is important to understand stability in authoritarian regimes that increasingly rely on governance to build legitimacy and social support. While existing research shows that the incentives for societal interaction embedded in policies can yield new forms of social capital and political engagement in democratic regimes, the top-down nature of policy and the corrupt and information-poor context of policy implementation could undermine this mechanism in authoritarian regimes. We explore this question by examining the effect of the Moscow Housing Renovation Program, a massive urban renewal project, that required residents to organize to obtain new housing. Comparing a matched sample of 1,300 residents living in buildings included and excluded from the program, we find that interactions induced by the program led to changes in the level of social capital among residents in included buildings. We also find spillover effects on political engagement and collective action against pension reform.

This article interrogates the scientific conference as a means by which the organizers of the World League for Sexual Reform's 1929 conference attempted to marshal the ‘scientific spirit’ in order to present progressive sexual reform as a rational and scientifically informed undertaking. The conference was carefully curated to make the sex reform movement (and the assorted characters that gathered under its banner) look serious, legitimate and, most importantly, scientific. The conference was also an attempt by organizer Norman Haire to exert control over the strategy of sexology, an enterprise that put him at odds with other prominent sexologists of the time. Crucially, Haire understood sexology as inherently intellectually interdisciplinary, but was strategically convinced that the only sound rubric through which to promote and gain acceptance for the movement was through medical science. This central debate, about how best to define the contested concept of sexology, continues among historians today. By examining how the 1929 conference organizers wrestled to define their sex-reforming remit and how they curated the conference to that end, this paper will offer a window onto the mechanisms via which adherents of intellectual communities contend with heterogeneity, how we judge forms of knowledge and, ultimately, what constitutes science.

The endomorphism monoid of a model-theoretic structure carries two interesting topologies: on the one hand, the topology of pointwise convergence induced externally by the action of the endomorphisms on the domain via evaluation; on the other hand, the Zariski topology induced within the monoid by (non-)solutions to equations. For all concrete endomorphism monoids of $\omega $-categorical structures on which the Zariski topology has been analysed thus far, the two topologies were shown to coincide, in turn yielding that the pointwise topology is the coarsest Hausdorff semigroup topology on those endomorphism monoids.

We establish two systematic reasons for the two topologies to agree, formulated in terms of the model-complete core of the structure. Further, we give an example of an $\omega $-categorical structure on whose endomorphism monoid the topology of pointwise convergence and the Zariski topology differ, answering a question of Elliott, Jonušas, Mitchell, Péresse, and Pinsker.

Let $\Gamma \subset \overline {\mathbb {Q}}^*$ be a finitely generated subgroup. Denote by $\Gamma _{\mathrm {div}}$ its division group. A recent conjecture due to Rémond, related to the Zilber–Pink conjecture, predicts that the absolute logarithmic Weil height of an element of $\mathbb {Q}(\Gamma _{\mathrm {div}})^*\backslash \Gamma _{\mathrm {div}}$ is bounded from below by a positive constant depending only on $\Gamma $. In this paper, we propose a new way to tackle this problem.