This study proposes a new qualitative method in historical pragmatics to extract politeness formulae for master-servant directives from nineteenth-century French advice literature. Whereas traditional politeness models study strategic face-saving, this study investigates non-strategic, routinized or conventionalized politeness by mapping explicit linguistic instructions in historical prescriptive metasources. Because etiquette and conduct books targeted middle-class households – typically defined as having at least one live-in servant – they routinely discussed interactions with servants. The self-built corpus comprises 43 sources: etiquette and conduct manuals, alongside servant manuals. Through close reading I manually extract politeness formulae, which are compiled into a formulary. Historians underline servants’ harsh conditions and social erasure, typically mirrored by bare imperatives. Advice on a kind prosody is widespread, but politeness formulae (e.g. voulez-vous? – je vous prie) only emerge in the 1870s, when the crisis of domestic service begins. This shift suggests that domestic service was increasingly viewed in transactional rather than purely hierarchical terms. Despite these changes, master-servant, servant-master and peer directives remain rigidly compartmentalized. The article addresses a notable gap in French historical im/politeness studies by showing how politeness formulae in prescriptive discourse reveal the persistence of caste-like social structures in nineteenth-century French domestic service.

This study aimed to verify whether a higher percentage contribution of food and beverage consumption at dinner and evening snack was associated with overweight in schoolchildren from a city in southern Brazil. Cross-sectional study conducted with schoolchildren aged 7–14 years from the Prevalence Study of Obesity in Children and Adolescents of Florianopolis/SC. Weight and height were measured individually by trained researchers. The assessment of the weight status of the schoolchildren was conducted using the BMI, classified according to the Z-score for age. The self-reported food consumption was obtained through the online Web-CAAFE questionnaire. Multivariate logistic was used to verify the association between the percentage contribution of food groups in the dinner and evening snack meals with overweight. A total of 1379 schoolchildren participated in the study, of which 33·8 % were overweight. It was observed that a higher percentage contribution of meat, eggs, and seafood consumption at dinner was positively associated with overweight (OR: 1·61; 95 % CI: 1·27, 2·04); P = 0·001). In contrast, a higher percentage contribution of water consumption at dinner and dairy products and sugary drinks at the evening snack were negatively associated with overweight (OR: 0·67; OR: 0·61; and OR: 0·67, respectively). It is concluded that a higher percentage contribution of food groups in schoolchildren’s diet at dinner and evening snack is associated with overweight. However, further studies are recommended to assess food consumption in schoolchildren during dinner and evening snack meals for more conclusive findings.

This paper explores the enduring tension between rational technique (technē) and creative intuition in art, tracing its origins from Plato’s Ion through Kant’s notion of genius as nature’s unteachable rule-giving via the productive imagination. It then examines Jacques Maritain’s and Étienne Gilson’s complementary Thomistic aesthetics as a unified resolution. Maritain locates creative intuition in the soul’s spiritual unconscious, a pre-conceptual grasp of Being (esse) uniting intellect, imagination, and senses in a metaphysical act mirroring divine creation, where poetry reveals beauty as transcendent radiance. Gilson, conversely, emphasizes art as cognitio factiva: the craftsman’s imposition of intelligible form on matter, producing an ontological entity that manifests Being’s splendor objectively, independent of subjectivity. Addressing modern unbelief, the analysis affirms that beauty depends on Being, not belief; even non-theistic artists intuitively participate in esse through form, yielding works that testify to divine reality despite denial.

While climate adaptation has been widely viewed as a local problem, more national government strategies are also needed to achieve more favorable policies. We seek to direct attention to the impacts of national government adaptation policies on attitudes of vulnerable citizens. Specifically, we argue that responses to different forms of climate disaster, such as flooding (as opposed to drought), can more readily reduce citizens’ trust in government. Examining extreme weather victim views in Guatemala, one of the world’s most vulnerable nations, we consider differences in the impacts of flood-related extreme weather and drought-related extreme weather. Using a 2023 national survey with flood and drought over-samples, we show that flood zone respondents, especially those reporting firsthand climate impacts, have a more negative view of government adaptation performance than those suffering “slow harms” droughts which respondents did not as readily attribute to climate change.

The renunciation of the slaughter of yaks has become a significant cultural movement among Tibetan pastoralist communities in China, influenced by prominent figures in the Nyingma tradition of Tibetan Buddhism. This movement promotes a compassionate approach to livestock management, encouraging pastoralists to abstain from slaughtering yaks or selling them to slaughterhouses. While existing scholarship acknowledges the widespread adoption of this ethical practice, it often overlooks the ways in which pastoralists actively resist and reinterpret these norms. In this article, I propose the concept of performative agency to examine how pastoralists in the Pema Rito area of Qinghai province use an annual yak pageant as a platform to articulate their own desires and aspirations. I contend that the yak pageant functions as a crucial site of contestation, where pastoralists assert their agency by negotiating externally imposed ethical norms to advance their own vision of pastoralist life on their own terms.

This work explores the travels of Ugandan Enoch Olinga, as an example of a person who enjoyed connections with global minorities across national boundaries and as a unique lens into the Black international experience in the mid-twentieth century. I examine his internationalist experiences through the lens of emotions to emphasize different dynamics of global racial identities and transnational diasporic connections during the 1950s–1970s, an era of decolonization and civil rights movements. I argue that Olinga, a prominent Baha’i who traveled worldwide during this era, advocated for unification among global minorities by emphasizing common racial and cultural heritages and expansive concepts of a politicized kinship. Through the Baha’i Cause, he articulated his own ideas about striving for global harmony and racial unity, with a connection to Africa serving as the linchpin. Emotional analysis provides insights into how Olinga invoked diverse notions of family and kin to arouse particular emotions amongst people of color both within and beyond the unity offered by the Baha’i Faith.

There has been growing public interest in traditional cheese production and consumption over the past decade, in contrast to the 1990s and 2000s, when food safety regulations excluded traditional cheesemakers from Turkey’s dairy commodity chains. This article focuses on two cheeses, Kars Kaşarı and Boğatepe Gravyeri, designated in 2015 with national Geographical Indication and international Slow Food Presidium labels. Drawing on archival and long-term ethnographic research, we trace the historical trajectory of commercial dairying in Kars and its articulation and disarticulation within national and international commodity chains. Against the backdrop of twentieth-century transformations, we investigate how place-based labels have contested neoliberal agricultural policies that imposed industrialization and standardization on the dairy sector. We argue that the re-articulation of Kars in the 2010s relied on community development and collective action, and practices negotiating between tradition and standardization to establish new conventions of quality. This article conceptualizes re-articulation as a transformative socio-ecological process rather than a simple reversal of disarticulation. It demonstrates how peripheral regions re-enter markets through locally negotiated strategies balancing standardization, authenticity, and solidarity. It also foregrounds material and ecological relations, recognizing the agency of non-human elements – such as pastures and artisanal tools – in shaping value and quality.

This article explores the relationship between academic freedom and the field of political science, focusing on scholars’ duty to engage in societal issues related to their area of expertise, rather than merely protecting their intellectual pursuits from outside influence. By drawing on and expanding the Confucian principles, it examines how this viewpoint informs the responsibilities of scholars and educators working within the discipline.

Some of the most fundamental questions in linguistic theory concern grammatical architecture. Focusing on morphosyntax specifically, how many components are ‘morphosyntactic’ phenomena distributed over, and how do they divide up their labor? Answers differ: some versions of Distributed Morphology posit a rich postsyntactic morphological component, whereas Morphology-as-Syntax approaches sharply reduce its role. Against that backdrop, this article investigates theme vowels, which are often analyzed as purely morphological (nonsyntactic). A diagnostic is introduced for their derivational origin, based on the narrow-syntactic phenomenon of lexical selection (L-selection): if a theme vowel is L-selected (to the exclusion of others) by a higher head, it must be in the narrow syntax; otherwise, the test is inconclusive. The former situation obtains in Latin: in synthetic causatives, fac- ‘make’ can be immediately preceded by -ē/-e but no other theme vowel. An analysis is developed on which theme vowels are syntactic and hence L-selectable. Alternative analyses on which theme vowels realize dissociated nodes added postsyntactically fail empirically or become notational variants of the syntactic analysis, since they must give theme vowels narrow-syntactic featural ‘precursors’. Theme vowels, then, are syntactic, introduced by (External) Merge. Insofar as dissociated-node insertion can be replaced with Merge, suspicious theoretical duplications are avoided, in line with minimalist goals.