This article discusses how the acclaimed twentieth-century author Rosemary Sutcliff drew upon the archaeological record to advance the didactic aspects of her narratives. Sutcliff was aware that she had a platform to instil certain values in her young readership, and these values were repeatedly exhibited by her protagonists, particularly bravery and fortitude in the face of adversity. In many cases, certain objects are passed down through the generations as a symbol of these values. Usually, these items were drawn either directly from the archaeological record or display close parallels with real-world objects. Subsequently, for the readers of Sutcliff's narratives, the real-world version of the artefact, or a similar item, become encoded with these values and serve to inspire them to emulate her heroes.

The increased severity and frequency of bushfires accompanying human-induced global warming have dire implications for biodiversity conservation. Here we investigate the response of a cryptic, cool-climate elapid, the mustard-bellied snake Drysdalia rhodogaster, to the extensive Black Summer fires of 2019/2020 in south-eastern Australia. The species is categorized as Least Concern on the IUCN Red List (last assessed in 2017), but because a large part of its range was burnt during the Black Summer and little was known about its ecology, D. rhodogaster was identified as a priority species for post-fire impact assessment. We evaluated three lines of evidence to assess the impact of the Black Summer fires on D. rhodogaster. Habitat suitability modelling indicated that c. 46% of the predicted range of the species was affected by bushfire. Field surveys conducted 9–36 months post-fire and collation of records from public databases submitted 0–24 months post-fire indicated that D. rhodogaster persisted in burnt landscapes. Fire severity and proportion of the landscape that was burnt within a 1,000-m radius of survey sites were poor predictors of site occupancy by D. rhodogaster. Although conclusions regarding the effects of fire on D. rhodogaster are limited because of the lack of baseline data, it is evident that the species has persisted across the landscape in the wake of extensive bushfires. Our work highlights the need for baseline knowledge on cryptic species even when they are categorized as Least Concern, as otherwise assessments of the impacts of catastrophic events will be constrained.

New research in the microregion of Musti (El Krib) in N Tunisia in 2019–2023 has revealed unpublished 2nd–3rd-century AD funerary monuments featuring rich iconography, including a female figure beside the altar and two pigs. These items and other published epigraphic and anepigraphic monuments from the fertile microregion stand out from other tombstones in Roman Africa. Both the type of monument and its relief decoration distinguish these objects. A rare holistic approach, combining historical, epigraphic and iconographic analyses with the results of archaeobotanical and archaeozoological research, will enhance our understanding of the history and agriculture of the Musti microregion and this part of Proconsular Africa during the early Roman Empire.

This study explores the experience of concert piano technicians who work on pianos played by the top tier of concert pianists in the world. They identify as craftspeople with a strong sense of vocation, who are autonomous, skilled, yet connected. They consider their pianos to be alive, with their own personalities and agency, needing to be tamed, loved, and negotiated with. The connection between their human fingers and the body of the piano is experienced as one of sensation and vibration rather than conscious thought, leading to ‘flow’. Findings are contextualized through qualitative psychology, Actor Network, and Material Engagement Theory.

This article analyses the struggle for possession of the House of Baha’u’llah in Baghdad during the 1920s and 1930s. One of the Bahai religion’s most sacred sites, the House of Baha’u’llah was the subject of protracted legal and political-diplomatic disputes following efforts by anti-Bahai activists to appropriate it from its Bahai custodians in 1921. The ensuing case touched almost every facet of the Iraqi judicial system, galvanised the international Bahai community and captured the attention of the British colonial state, the Iraqi government and the League of Nations. This article explores the causes and implications of the dispute, which can be considered one of the first incidents of religious persecution in modern Iraq. Rather than explaining the incident with reference to the intolerant attitudes of the Shi`i majority, the article argues for the role of the institutions of colonial modernity – the Mandates system, the new minorities regime, the praxis and discourse of colonial expansion, and the internationalism of the interwar period – for the unravelling of the case itself and for affecting modern, secular articulations of anti-Bahai prejudice.

During the ragtime craze at the turn of the twentieth century, the popular repertoire of “coon songs” was coupled with a robust style of vocal delivery called “coon shouting.” This vocal technique was associated with white women—the most famous “coon shouters” of the day—who, like the performers of the nineteenth-century minstrel show, claimed to have studied so-called authentic Black performance in order to replicate it on stage. Performing the “coon song” repertoire, these women sang, often from a Black male protagonist's point of view, about the trials and tribulations of Black life and romance. How did the dynamics of race, gender, and sexuality in this repertoire change when it was performed by Black women? This article addresses this question by examining caricatures of Black womanhood within the “coon song” genre and by exploring the phenomenon of Black women performing the “coon song” repertoire, using the career of vaudeville performer Dora Dean (1872–1949) as a case study. I track Dean's participation in the “coon song” craze through an archival survey of sheet music and newspaper reviews dating from the height of her career (ca. 1896–1914). Using these sources, I explore the recurring theme of racial passing and the ubiquity of caricatures derived from blackface minstrelsy within Dean's “coon song” repertoire. I argue that Dean successfully navigated stereotypes of Black women's femininity, sexuality, and morality in her performances of “coon songs” and, in the process, subverted stereotypes of Black life, romance, and vocal sound.

Meyer, Mullen, and Vanhala analysed the inscription SECVNDINVS CACOR accompanying the carving of a phallus on a stone excavated at Vindolanda and explained CACOR as the present passive of the verb cacare ‘to shit out’. I suggest that CACOR may have been intended in abbreviation of CACORVM, the neuter genitive plural of the adjective cacus, a transliteration of the Greek κακός ‘evil’, and that the phallus is depicted ejaculating over this word to symbolise its apotropaic power over evil.

This article discusses a music treatise written in 1812 by the Catholic Armenian polymath Minas Bzhshkean (1777–1851). The article focuses on the historical and intellectual context in which the idea of notational reform emerged within the Armenian diaspora. Bzhshkean was born in the Ottoman Empire but educated at the Mekhitarist monastery of San Lazzaro in Venice, which was the leading intellectual centre of the Armenian Enlightenment. By discussing Bzhshkean’s use of sources from multiple cultural and intellectual traditions (including European authors such as Rousseau), the article provides a new perspective on music and Enlightenment in global context.

Our aim was to evaluate a foster cow–calf rearing system on the adoption or acceptance of fostered calves, milk production and udder health, as well as calf health and weight gain, and to compare this fostering system to traditional rearing. The foster group (FG) consisted of 8 cows each suckling 3 fostered calves with continuous contact. The control group (CG) was a conventional milking system, whereby cows and control calves were kept separate. The duration of the experiment was 8 weeks. Behavioural observations were carried out after the calves were introduced to the FG to find out if and how many calves were adopted or accepted (complete or incomplete maternal behaviour expressed, respectively). Milk production (let down) was recorded daily for CG and once a week for FG (after 8-h of no suckling). Milk samples were collected once a week from both groups for California mastitis test, Wisconsin test, and somatic cell count. A daily record of the incidence of diarrhoea was made on the calves and they were weighed once a week. Results showed that six of the eight FC cows had adopted the three calves, whilst one adopted two calves and accepted one and one adopted one calf and accepted two. One other cow refused all three calves from the outset and was removed from the study. Milk production at a single milking was 2.52 ± 1.04 (mean ± sd) 10.07 ± 0.76 l for FG and CG, respectively. Udder health improved over time in FG as evidenced by a progressive reduction in SCC. The average weight gain for FG calves was higher than for CG (700.7 ± 97.7 vs. 471 ± 188.7 g/d). In conclusion, the foster-cow rearing system was well received by most cows, the udder health on FG showed an improvement in comparison to the CG, and a higher weight gain was found in FC compared to the CC in a traditional rearing system.

In this paper, we document the current research activities surrounding the mapping of cultural heritage on the web by contextualizing examples from Greek projects and applications within the broader international research landscape. We highlight the benefits of digital mapping for the preservation and promotion of cultural heritage and address specific challenges that call for ongoing and future research. Mapping cultural heritage involves considerable effort from professionals with different backgrounds and can be extensive, as there are no limits to building up digital content. Several opportunities are opening up for expanding the scope of these efforts, foregrounding new questions and research avenues, and creating spin-off applications for diverse audiences. However, there are limitations to the durability of web GIS infrastructures, and their aging in a rapidly changing technological environment can significantly impact the associated content. It is crucial to understand that datafication and content curation go together, and that implementing open data provisions at an early stage can benefit dissemination, support preservation, and create surplus value by enabling third-party and broader audience participation in reusing or repurposing the mapped content.

This article is a commentary on a recently discovered testimony to Onesicritus, in which the writer speaks about his role as participant in the expedition of Alexander. It will be argued that the ideological backdrop of the testimony was Alexander’s claim to universalism, which was intended to be a response to the ancient Near Eastern discourse on empire. Alexander adopted ideological concepts of successful rulership used by the Achaemenids in order to stabilize control in Asia. For this purpose, he claimed to have carried his conquest to the Ocean, which implied universalism. That claim was the main theme in Onesicritus’ account and established the literary atmosphere in which the writer determined his role during the navigation of the Indian Ocean.

We prove that every homeomorphism of a compact manifold with dimension one has zero topological emergence, whereas in dimension greater than one the topological emergence of a $C^0-$generic homeomorphism is maximal, equal to the dimension of the manifold. We also show that the metric emergence of a continuous self-map on compact metric space has the intermediate value property.

We introduce and study the notion of a generalised Hecke orbit in a Shimura variety. We define a height function on such an orbit and study its properties. We obtain lower bounds for the sizes of Galois orbits of points in a generalised Hecke orbit in terms of this height function, assuming the ‘weakly adelic Mumford–Tate hypothesis’ and prove the generalised André–Pink–Zannier conjecture under this assumption, using Pila–Zannier strategy.