I reconstruct the historical performance of individual portfolios owned by Parisian investors during the French Belle-Epoque, which was characterized by a massive concentration of wealth. Using the value of inherited bequests as a proxy for ex ante wealth, I show that wealthier investors not only exhibited greater betas and thus benefited from the bull market, but also captured positive alphas, which translated into greater Sharpe ratios. Their performance was enhanced by diversification tilted toward equity and foreign assets. I identify heterogeneity in returns as a significant driver of the rise of wealth inequalities during the Belle-Epoque.

A world without hunger demands a post-growth rewiring of the global agrifood system predicated on emancipatory politics that enables reform of actors and institutions outside agriculture. This is necessary to shift out of the prevalent growth-hegemonic framing of agriculture and its contributions to economic growth, where the structural injustice of hunger is rendered invisible. Recent International Relations (IR) scholarship highlights the institutional arrangements underpinning global agrifood problems. This paper uses critical IR theory to understand the structural mechanisms and relations of power through which the growth-hegemonic theorisation of agriculture is produced and reproduced, sustaining hunger within an exceedingly financialised agro-industrial complex. The structural power of knowledge shaping the interlocking structures of finance, production, and security is evident in the extremely high multilevel concentration in modern agrifood systems. This structural power evident in local decentralised agroecological systems and in transnational agrarian movements reflects post-growth principles of sufficiency, shared prosperity, care, ecological and social justice.Together, they are the counter-hegemonic voices, cooperative social systems, and class interests championed by post-growth politics.

American schools are governed by a complex lattice work of federal, state, and local laws and regulations, many of them tailored specifically to primary, secondary, or higher education. But all schools are subject to the same First Amendment guarantee that ‘Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof’. This constitutional guarantee of religious freedom has produced a substantial body of case law. Nearly one-third of the United States Supreme Court's cases on religious freedom – 74 out of its 247 cases reported from 1815 to 20231 – have addressed issues of religion and education. All but six of these cases were decided after 1940, the year the Court first began to apply these guarantees to state and local governments alongside ‘Congress’;2 and for each Supreme Court case, there are scores of lower federal court and sometimes state court cases that add further nuance and amplification. This article summarises, and critically analyses, this ever-evolving jurisprudence.

Individuals routinely engage in instrumental transactional legal behavior, from generating tax returns to signing leases to negotiating employment terms. While some individuals undertake these activities equipped with the skills, knowledge, and capacity to behave strategically, others do not. In this article, we introduce the concept of legal actuation to describe this legal behavior and theorize its role as a source of inequality under the law. Using estate planning as an empirical example, we consider how variation in legal actuation may serve to reproduce economic inequalities and investigate the role of legal socialization, knowledge, and capability as mechanisms of advantage. In doing so, we draw attention to an understudied dimension of everyday legal behavior that has important implications for equal justice and the relationship between law and inequality.

Starting in the nineteenth century, ‘society’ emerged as a new object of contemplation, a new conception of historicity, and a new framework of norms in Bengal. This article asks what kind of epistemological project this turn to the social represented, and what its emergence suggests about the historical circumstances that underwrote its conditions of possibility. I suggest that, beyond the narrower framework of colonial knowledge, the social emerged as a reflexive inquiry into the ways in which the conditions of collective and individual life were being transformed by practices of interdependence that defied containment to regional geographies.

This article investigates the career trajectories of Hong Kong solicitors during two historical turning points, specifically 1994–1997 and 2018–2021, when hundreds of lawyers left private practice to pursue alternative career options such as business and finance, government and politics, or relocation to other countries. Data are sourced from the career mobility records of law firm partners reported in 336 monthly issues of the Hong Kong Lawyer journal between 1994 and 2021, as well as other relevant archival sources. The research examines the underlying forces that led these law firm partners to abandon their high-status positions and pursue alternative career paths during these pivotal moments in Hong Kong’s history. The findings suggest that the career trajectories of these elite professionals are not solely based on individual choices but are also shaped by their social origins and the physical and social spaces that influence their careers over time. This study contributes original insights into the complex interplay between individual, spatial and temporal factors that drive career mobility among legal professionals.

In this article, I consider the planning, construction, and operation of Donaldson’s Hospital, an early purpose-built residential school for deaf (and hearing) children in Edinburgh. I propose that, from the initial concerted efforts to provide formal deaf education, space was at the centre of debates about what it meant to be a child who does not hear. I show that the architecture of deaf teaching was fiercely contested by educators, legislators, government organisations, financial donors - in other words by those who had the power to organise bodies in space. In doing so, I highlight the shifting cultural understandings of deafness in the second half of the nineteenth century and trace how these became spatial determinants of building designs and architectural discourse. As such, I argue that architecture was not merely a reactionary receptor of ideological currents but that individual buildings actively produced, expressed, and opposed cultural understandings of deafness at the time.

In this note we investigate the centraliser of a linearly growing element of $\mathrm{Out}(F_n)$ (that is, a root of a Dehn twist automorphism), and show that it has a finite index subgroup mapping onto a direct product of certain “equivariant McCool groups” with kernel a finitely generated free abelian group. In particular, this allows us to show it is VF and hence finitely presented.

The Lomas Entierros archaeological site provides a case study of domestic activities in two socioeconomic sectors. Located in Central Pacific Costa Rica, it was a primary center and important node for the exchange of goods throughout the region. In this article, we characterize and compare the domestic and socioeconomic activities at two structures from different sectors of the site through the analysis of micro-remains, chemical residues (phosphates, carbonates, pH, carbohydrates, protein residues, and fatty acids), and starch grains. Our findings show that differences between the two structures were determined both by their function and the socioeconomic status of their occupants. Structure 13, in the elite sector, presents a richer dataset that suggests the cooking of plants and mollusks in the interior of the dwelling. Structure 44, in the intermediate-status sector, has a lower diversity and density of remains, suggesting very low use that may result from its role as a storage space. This article provides a nuanced methodology for the study of domestic spaces in tropical areas.

As increasing proportions of our global population age, transgender people are experiencing higher rates of dementia, and many are afraid to enter long-term care. Structural interventions such as advance directives may help mitigate fears around entering long-term care by managing specific anxieties that transgender people may have about dementia, loss of decision-making capacity, and discrimination in long-term care settings.

The resurgence of industrial policy is reshaping the global political economy and creating emergent formations that could help create green states. Such green states can seed a world after growth. Growth is often taken for granted as a natural purpose of states and an appropriate basis of public policy. However, it has a recent political-economic and cosmological history. This suggests that an age after growth is not only possible but likely. In the current conjuncture of crises and challenges, industrial strategies that bring together environmental, social justice, and pro-growth coalitions offer the best chance to meet climate goals and improve the prospects for inclusive prosperity globally. In addition, there is evidence that industrial policy is providing a platform to build active states, rebalance state–business relations, forge new systems of calculation, and gather cosmological resources for new action.

This article examines eleven communities of non-cloistered religious women in fifteenth-century Rome. These women, known as bizzoche, created a shared identity through their choice of clothing, which did not conform with their elite status, and their acts of piety, such as Eucharistic adoration and service to the poor. Such practices share similarities with the beguines in northern Europe, beatas in Spain and the Americas, and others, pointing to a broader women’s religious movement that transcended geographic space. However, scholarship often examines such communities of non-cloistered religious women in isolation, obscuring such connections. This article seeks to illuminate some of these commonalities and argues that late medieval, non-cloistered religious women across Europe used habit and pious practices to form a shared identity and navigate the gender- and class-based restrictions on publicly practicing their religion.

The Glaisher snowflakes (1855) are amongst the most recognizable images of snow crystals produced in the nineteenth century. Made with the intent of compiling a comprehensive record of snow crystal forms, they also appeared in a variety of print publications, from popular magazines to scientific textbooks, and briefly circulated through various scientific and artistic societies. In a time when reliable images of these small, transparent, ephemeral objects were few and far between, the Glaisher snowflakes were widely praised for both their beauty and their fidelity to nature. But their origin has so far been little examined. This article sheds light on how James and Cecilia Glaisher went about making them, and invites readers to see them through three interconnected perspectives: as products of a domestic environment, as products of a husband-and-wife collaboration, and as products of iterative image making.

Virtue ethics tells us to ‘act in accordance with the virtues’, but can often be accused, for example, in Aristotle’s Ethics, of helping itself without argument to an account of what the virtues are. This paper is, stylistically, an affectionate tribute to the Angelic Doctor, and it works with a correspondingly Thomistic background and approach. In it I argue for the view that there is at least one correct list of the virtues, and that we can itemise at least seven items in the list, namely the four cardinal and three theological virtues.

The textual history of the Analects (論語) has long been based on narratives according to which disciples of Confucius (tr. 551–479 bce) recorded his sayings after his death. During the Western Han (206 bce–9 ce), three textual traditions of the Analects circulated: the Lu 魯, the Qi 齊, and the “old script” (古文). The Lu Analects in 20 chapters would eventually become the only one transmitted. Early textual losses have been offset in the last decades by recoveries of several ancient manuscripts. In this paper, we examine two manuscripts produced around 300 bce with a close connection to the Analects: the Anhui University *Zhongni said (仲尼曰) and the Wangjiazui *Kongzi said (孔子曰). Their dating makes them of particular importance to cast new light on traditional narratives. By looking at parallels and linguistic evidence of these manuscripts, we argue that *Zhongni said and *Kongzi said confirm the existence by ca. 300 bce of a tradition of collecting sayings attributed to Confucius. We define these manuscripts as “Analects-like materials,” which are characterized as lists of sayings, with little to no context, attributed to Confucius. This label separates them from Warring States narratives about the figure of Confucius.