Recently, convergence liberals, such as Kevin Vallier, argue that the principle of social insurance could be publicly justified. Our paper challenges this marriage of convergence liberalism and welfare state. We begin by examining Vallier’s three reasons for the principle of social insurance: risk aversion, injustice and the promotion of political trust. We then argue that all these reasons are intelligibly objectionable. After examining five possible responses that convergence liberals may offer, this paper concludes that the principle of social insurance is not conclusively justified in the convergence conception of public justification.

The Antarctic Treaty System has put in place international agreements to provide comprehensive protection of the Antarctic environment. Despite this high degree of protection, human presence on the continent has resulted in environmental contamination, particularly at locations established prior to the development of the more stringent codes of conduct in recent decades. Rehabilitation of legacy contaminated sites is a priority for environmental management, and a framework for such efforts has been established. In this contribution, we re-evaluate the rehabilitation of the site of the former Vanda Station, a New Zealand outpost occupied from 1969 to 1991. We describe the design and implementation of the restoration, which included the removal of many tonnes of contaminated soils and groundwater, along with the post-action monitoring of the site. Our goal is to determine where challenges to the use of recent guidelines would have arisen. We found that while guidelines on clean-up of contaminated sites in Antarctica are valuable, challenges to implementation remain. These largely reflect a lack of understanding of the consequences of contamination on Antarctic ecosystems and the trajectory of natural rehabilitation. We present recommendations on how to address some of these challenges.

The Republic of Sakha (Yakutia) faces serious demographic challenges. One of the most important among them is the imbalance of population flows within internal migration. This paper examines the patterns of internal migration in the Republic, based on the distribution of municipal districts (uluses) by economic zones designated by the authorities for administrative purposes. The six most common indices characterising the intensity of migration of the population were used for the analysis. The homogeneity of Yakutia’s districts according to these indices was tested using the van der Waerden test. The article reveals that the intensity of migration in Yakutia has increased since 2011. The financial crisis of 2008–2009 and the COVID-19 pandemic had a significant but temporary impact on internal migration in Yakutia. Only Yakutsk has experienced population growth due to internal migration throughout the period studied. The intensity of migration in the Arctic uluses was not statistically different from central and eastern uluses, but differed from the most economically developed districts in southern and western Yakutia. The Republic was homogeneous with respect to the balance of migration inflows and outflows, but there was considerable heterogeneity in terms of the impact of migration on the size of the population.

This paper constructs the intellectual histories of learned societies in Ghana to illuminate African agency in pursuing knowledge production and dissemination. Academics and politicians founded some of Africa’s first scientific societies in Ghana. Previous scholarship on scientific research and higher education in Africa has overlooked the role of disciplines-based learned societies and national academies. This paper contributes to that literature using a historical comparative approach to construct the histories of learned societies that emerged during the colonial and postcolonial periods to understand how such scientific associations contributed to research productivity. I advance two arguments based on case studies of three scientific societies. First, there is linearity in the evolution of learned societies. Second, the institutionalization of scientific communities along interdisciplinary and transdisciplinary lines provided flexibility and enabled learned associations to contribute relevant knowledge to the “developmental state” that the political leaders were constructing.

This is a personal narrative of my stroke and recovery experience, and the medical, psychological, and social circumstances surrounding it.

In this paper, I argue that there is an inconsistency between the content of some of the labour-related human rights articulated in documents such as the Universal Declaration of Human Rights and the International Covenant on Economic, Social and Cultural Rights and the obligations ascribed to various actors regarding those rights in the United Nations (UN) Guiding Principles on Business and Human Rights (UNGPs), in particular those ascribed to corporations. Recognizing the inconsistency, I claim, can help us see some of the moral limitations of both familiar public responses to exploitative labour practices and influential philosophical accounts of the wrong of exploitation. In light of these limitations, I argue that there are reasons to accept a more expansive account of the human rights-related obligations of corporations than that found in the UNGPs, and in particular that we should accept that corporations have obligations to actively contribute to lifting people out of poverty.

In considering Huo Tao’s Family Admonitions, a text included in a lineage genealogy of the early sixteenth century, this article investigates its five constituent logics (Confucian propriety, bureaucratic division of responsibility, subsistence agriculture, wealth creation, and punitive patriarchy). It explains what sorts of expert abilities Huo considered necessary and what relations of authority (defined as power over others that they accept) those abilities entailed. Huo’s plan relies not only on the expertise of lineage members, but also on the abilities of hired workers and bondservants/slaves who held their positions for a long time. Their positions gave them authority in the workspace over the lineage members who outranked them legally, calling into question the utility of simple categories of “social status.” Because the text was later copied repeatedly into other lineages’ compilations, Huo’s plan must have made sense to Ming and Qing lineage leaders, so it may illuminate how they constructed relations of authority and social status.

In 1775, during the process of collecting books for the Siku quanshu project, an empire-wide literary inquisition was imposed on the deceased monk Jinshi Dangui (1614–80). As the curious case of censorship developed, the trials not only diminished a major Cantonese monastic community and an old bannermen family but also inspired several imperially commissioned historiographical projects. Exploring the historical significance of the Dangui case at the nexus of early Qing Buddhist networks, Qing imperial control, and the politics of historical memory, this study unravels a multi-layered story of the posthumous censorship of Monk Dangui. It cross-examines a broad range of sources including imperial archives, gazetteers, biji, personal records, and literary anthologies to reconstruct a remarkable moment in High Qing censorship and to present a history of a displaced Buddhist community during the Ming–Qing transition; both became obscured after the Qianlong reconstruction of the imperial order.

This article primarily concentrates on the theoretical and intellectual dimensions of nature cure, particularly efforts to revive it during the second half of the nineteenth century. Little is known about specific medical professionals or theories concerning the Victorian philosophy of nature cure, although this philosophy is mentioned in general terms in studies on alternative medicine and hygiene. This article illuminates a Victorian nature cure philosophy through the works of Edward W. Lane (1823–1889). As a physician and hydropathist, Lane aspired to create a new form of medical system, ‘hygienic medicine’, seeking answers to the questions ‘What is disease?’ and ‘What is medicine?’ throughout his career. Lane was among many physicians interested in nature’s healing power during his time. However, few undertook as thorough a theorisation of nature cure philosophy as Lane did in the latter half of the nineteenth century, a period that presented unprecedented challenges in reconciling medicine with nature. This study explores the subtle nuances of the concepts that Lane actively used in his theoretical explanations, including ‘nature’, ‘laws of health’ and ‘vital force’, interpreting his efforts as a reconciliation between Romantic naturalism and laboratory medicine. The aim of this study is not to re-evaluate the significance of Lane’s medical theory itself. It rather uses Lane as a lens to reveal the intricacies of Victorian nature cure philosophy.