Portugal’s social and environmental sectors both exhibit pervasive and severe policy triage, driven by pronounced policy growth that no longer aligns with stagnating or shrinking administrative capacities. Despite the formal centralization of administrative responsibilities, environmental agencies across the board routinely prioritize urgent tasks while neglecting or delaying routine monitoring, inspections, and enforcement. Austerity measures have worsened chronic understaffing, leading to shortfalls in skilled personnel and aging workforces. Similar challenges plague social implementers, which struggle to fulfill core functions amid overwhelming caseloads and hamstrung resource mobilization. Efforts to mitigate overload such as overtime, inter-agency staff transfers, and basic workflow automation provide only limited relief. Moreover, policymakers frequently shift blame for implementation failures to budgetary constraints and the Ministry of Finance. As a result, Portugal’s public agencies are forced to engage in near-constant triage, with significant negative effects on timeliness and thoroughness of policy implementation.

A cherished myth in devolved Scotland is that writers and artists were crucially responsible for the establishment of the new parliament. While there is some truth to this, understanding the full context requires looking beyond the literary texts typically viewed as pivotal in reviving national confidence. Alasdair Gray’s Lanark (1981) certainly impacted a small literary audience, but its status as a “national” novel emerged from broader print culture networks. To appreciate its political significance, we must consider magazines like Scottish International, which published extracts of Lanark in 1969, alongside cultural periodicals like Chapman and the Edinburgh Review, which integrated Gray’s political vision into their missions during the 1980s and 90s.This chapter considers a range of Scottish political writing that contributed to this process. Here, “political writing” refers not to grand rhetoric, but to the organised creation of a neo-national public that recognised itself. It encompassed literary novels, journalism, and philosophical essays, including Tom Nairn’s work and the Red Paper on Scotland, edited by Gordon Brown (1975). The Red Paper, published by the Edinburgh University Students Publication Board (EUSPB), was connected to numerous Edinburgh-based magazines and the literary publisher Polygon. By examining this network of magazines, campaign groups, and party factions (Labour and SNP), we can identify the discursive frameworks and political alliances that led to the Scottish Parliament’s establishment in 1999, tracing much of contemporary Scottish politics back to the writing, editing, and publishing efforts of prior decades.

During multisite fieldwork conducted between 2017 and 2019, across two wholesale trading hubs in the midstream pipeline of the diamond industry (Antwerp and Mumbai), diamond brokers voiced a confounding claim: they know nothing about the diamonds they broker. I argue that this reveals a core contradiction of diamond brokers: their trustworthiness depends upon their ignorance of a diamond’s value to be deemed an impartial third actor to the transaction, while their utility as a search function depends upon their knowledge of diamonds to connect buyers and sellers in the market. In the current regime of pricing transparency, standardized diamond certificates, a pricing index, and e-commerce websites now instantly reveal diamond grades and prices, upending the necessary fiction of ignorance upon which brokers rely. These technologies are not mechanistically replacing the role of human middlemen, but rather are revealing the very structural instabilities and ideological contradictions at the heart of brokerage.

The Conclusion recaps the conceptual themes of the book, emphasising the need for scholars to renew their focus upon the intertwined nature of kinship, class, and capital not only in the empirical study of capitalism on the African continent, but in anthropology where the study of kinship has veered away from questions of inheritance and property since the 1980s, a subject to which it is only now returning. It recaptures the book’s emphasis on the erosion of moral economies under conditions of land’s commodification, and the way this shapes the pauperisation of junior kin.

The Introduction sets the scene for the book’s chapters and analysis. On the northern periphery of Nairobi, in southern Kiambu County, the city’s expansion into a landscape of poor smallholders is bringing new opportunities, dilemmas, and conflicts. Profoundly shaped by Kenya’s colonial history, Kiambu’s ‘workers with patches of land’ struggle to sustain their households while the skyrocketing price of land ratchets up gendered and generational tensions over their meagre plots, with consequences for class futures. Land sale by senior men turns would-be inheritors, their young adult sons, into landless and land-poor paupers, heightening their exposure to economic precarity. The Introduction sets out how these dynamics are lived at the site of kinship, and how moral principles of patrilineal obligation and land retention fail in the face of market opportunity. Within this context, the Introduction sets out the book’s exploration of how Kiambu’s young men struggle to sustain hopes for middle-class lifestyles as the economic ground shifts beneath their feet.

Chapter 2 turns towards the neighbourhood of Ituura. It introduces my field site in detail by exploring cases of local youth who are said to have been ‘wasted’ by alcoholism. In contrast to those who are said to have ‘given up’ on their futures, other young men are shown to embrace discourses of moral fortitude to sustain their hopes for the future while working for low, piecemeal wages in the informal economy. Such youth claim that one must be ‘bold to make it’. Engaging with anthropological discussion on waithood and hope, the chapter shows how young men cultivate moral fortitude through an ethics of endurance – a hope for hope itself, a way of sustaining belief in their own long-term futures that involves economising practices, prayer, and avoidance of one’s peers who are seen to be a source of temptation and pressure to consume.

This chapter examines the relationship between the Conservative Party and its intellectual publications from the 1940s to the 1970s, with a focus on articles, books, and pamphlets on Conservative ideas. The 1940s were formative, as Conservatives debated the importance of political writing, ultimately leading to the establishment of the Conservative Political Centre (CPC) as the party’s in-house publisher. This allowed the Conservatives to position themselves as intellectual competitors to the Labour Party and the Fabian Society. The 1950s marked a high point, with groups like the One Nation and the Bow Group publishing influential works through the CPC, helping R. A. Butler establish a semi-independent framework for Conservative publications. However, from the early 1960s to the mid-1970s, Conservative publishing became fragmented and was subjected to the ‘market test’. Under Edward Heath, a shift towards technocratic and market-oriented views weakened the CPC’s role in publishing ideological content.During the Thatcher era, Conservatives embracing neoliberalism saw the party as intellectually strong, but a shift towards relying on the publications of external think-tanks resulted in the narrowing of the field of Conservative writing and publishing.

This chapter examines how growing policy portfolios and administrative burdens affect environmental and social policy implementation in Denmark. Despite Denmark’s relatively modest overall policy growth, local environmental authorities face increasing overload, resorting to policy triage where tasks are postponed or selectively neglected. By contrast, central environmental agencies—the Danish Environmental Protection Agency, Nature Agency, and Energy Agency — experience similar expansions in policy tasks but display minimal triage due to greater resource mobilization opportunities and a strong sense of policy ownership. In social policy, national agencies likewise show no triage despite decentralized responsibilities for unemployment and welfare programs. Notably, municipal job centers also avoid triage despite rising task complexity, leveraging clear political attention, central–local consultation, and reimbursement schemes that encourage sufficient funding. Taken together, these findings underscore that policy expansion does not uniformly result in triage. Instead, blame-attribution structures, resource mobilization channels, and organizational commitment determine whether implementers can compensate for chronic overload.

This chapter examines how elite women used writing to establish expertise in the late nineteenth and early twentieth centuries, focusing on Beatrice Webb (1858–1943). It considers the early work as a social investigator that she undertook before marrying the prominent Fabian socialist Sidney Webb. The Webbs’ co-authored political writings are well-studied by historians, and Beatrice’s diaries and autobiography interest feminist scholars – this chapter combines these perspectives. It explores how Beatrice sought public recognition through writing, analysing her choice of topics, styles, and intended audiences. It also considers paths she avoided, shaped by the constraints of a woman writing on traditionally ‘masculine’ issues. Beatrice’s personal archive, particularly her diary, reveals her pursuit of influence and expertise on social and economic matters, from low wages to state welfare reform. Her approach highlights the challenges female authors faced when entering male-dominated genres like political economy. A final section discusses her autobiography, My Apprenticeship (1926), which became an authoritative account of the Victorian era. This work deepens our understanding of how Beatrice’s identity evolved as a writer and illustrates the complex relationship between gender, authorship, and expertise in political writing.

This conversation draws on an online discussion involving Brazilian Indigenous hip-hop artists Bruno Veron and Kelvin Peixoto, of the Brô MC’s duo, and Kunumi MC (a.k.a. Owerá). The Brazilian rap movement began in São Paulo in late 1980s, led by Black performers and activists, among them DJ Thaide and Racionais MC’s. As in other countries, Brazilian rap and hip-hop are mostly urban. Racionais MC’s focus on youth life in the peripheral areas of urban São Paulo, featuring topics such as racism, social inequality and drug violence. These themes held clear appeal for Indigenous peoples confronting racism, displacement and violence in Brazil. Performing in a combination of Guarani and Portuguese, Brô MC’s emerged in 2009 as the first Indigenous rap and hip-hop group, speaking to the violence and racism against Indigenous peoples that are particularly intense in the region they come from, Mato Grosso do Sul.

The Conclusion summarises the arguments of the book and points to the anxieties that male and female family members felt about childbearing and their efforts to impose order on it. Childbearing was habitually represented as women’s work in prescriptive and personal writings. This was because this fitted with an idealised model of gendered domestic labour. However, male family members invested considerable financial, emotional and bodily energy into securing positive procreative outcomes. This was in equal parts motivated by the centrality of childbearing to male status and honour, and by its prominence in larger familial narratives about godliness and fruitfulness. The Conclusion suggests the important implications this has for history of medicine and everyday life in early modern England.

Germany’s traditionally robust public administration faces escalating challenges as policy portfolios expand, complexities increase, and resource allocations lag behind. This chapter examines how federal, state, and local authorities in the environmental and social sector cope with growing implementation burdens. While Germany’s federal structure can foster high-quality governance, it also enables policymakers to shift blame across levels. Consequently, local offices and agencies with weaker political leverage are especially vulnerable to overload. In the environmental realm, tasks increasingly cascade downward, forcing local authorities — frequently short-staffed — to engage in trade-offs that compromise monitoring and enforcement. By contrast, higher level bodies like state ministries and offices can still manage most obligations, typically deferring only nonmandatory or long-term planning. The German social sector displays a slightly different scenario: The Federal Employment Agency demonstrates strong resilience, leveraging flexible resources and effective crisis management, whereas the Pension Insurance and some regional welfare agencies struggle with increasing task loads. Despite generally moderate instances of policy triage, critical support and preventive planning are often neglected, fueling organizational frustration and jeopardizing long-term governance capacity.