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This article is a review of the recent literature on generational differences in electoral behaviour. We first discuss several conceptual issues, after which we provide a description of the main findings in three fields: the role of generations in (1) turnout, (2) party choice and (3) the determinants of party choice. In the concluding section we discuss a number of overall patterns that emerge from this very rich literature. We also sketch some pitfalls and avenues for further research.
This article analyses the political economy of consumption in Poland during the crisis of 1980–1 through economic-policy debates among Communist Party and Solidarity experts. It asks how conflicts over everyday economic needs shaped political confrontation and the decision to impose martial law. The central argument is that the crisis resulted not from a simple failure of socialist production but from the erosion of a paternalistic system of allocating goods. This weakness was exposed both by Solidarity’s challenge to the state’s monopoly over defining scarcity and by the party’s own long-term consumer policies based on austerity as a recurrent instrument of governance whose implementation became politically blocked. The article outlines the systemic logic of socialist consumption, emphasizing accumulation, subsidized prices, and chronic allocation tensions, and examines late 1970s debates on needs and rational consumption. It then analyses the 1980–1 confrontation, showing how Solidarity legitimized consumer grievances yet resisted responsibility for stabilization, producing policy paralysis. Finally, it demonstrates how martial law enabled comprehensive austerity and price reform aimed at restoring financial stability and external creditworthiness. Based on Communist Party and Solidarity documentation, the article shows how struggles over consumption revealed structural limits of paternalistic governance under late socialism.
In the wake of defeat and under the shadow of German military might, the Third Republic remade France's militarized environments. The Third Republic's attempt to rejuvenate France and rebuild its army reverberated environmentally through the creation of new militarized environments. Although most scholarly attention has focused on the creation of urban militarized environments, this chapter argues that rural sites were integral to the efforts to remake army and nation. The chapter explores the army's mobilization of forests to strengthen France's eastern border and the harnessing of ever-larger expanses of the French countryside for its training purposes. As the army mobilized new sites for war preparation, thousands of new recruits came to live and work in the camps under universal conscription laws. The chapter also explores the testing and development of new military technologies and weapons.
This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book explores the appropriation of science in French society and the development of an urban scientific culture. It looks at the audience, identified through advertisements and course descriptions, as well as the economics of courses. The book describes that organizations like the Musée de Monsieur drew in members with a variety of motivations. The spread of popular science in urban culture encouraged people to speak about science and participate in scientific debates, whether or not they really were qualified to do so. The book examines hot air and hydrogen balloons, first invented in France in 1783. The discovery of balloons spawned reams of poetry, plays, and scientific treatises, as well as much admiration.
This chapter investigates the characteristics of the thousands of infants who were abandoned at the London Foundling Hospital from 1741 to the end of the century. The analysis highlights the variety of backgrounds the foundlings came from: a diversity which was known to contemporaries, but which has been largely overlooked by historians. The chapter highlights the range of circumstances which led to the abandonment of an infant and suggests its implications for health. More detailed information on a sample of foundlings will permit of further investigation into their family situations. Using a combination of data from the General Register and the billets and their attached notes from parents and guardians, it is possible to ascertain age on entry and parish of origin for most children in the sample. The two topics on which the billets are most informative are the geographical origins of the foundlings and their legitimacy status.
Social functioning is a crucial aspect of psychosocial adaptation following forced displacement. Yet, it has received far less attention than understanding and addressing mental health problems among refugees and asylum-seekers. This study aimed to extend the ecological model of refugee distress – one of the most widely used frameworks in refugee mental health – to social functioning, and to identify direct and indirect pathways from established conflict- and displacement-related factors to social functioning alongside mental health problems.
Method
An online study with 1,235 refugees in Indonesia was conducted over a 2-year period. Conflict-related traumatic experiences before arrival in Indonesia, post-displacement stressors in the past 12 months, were measured at the onset of the study, while social functioning and mental health outcomes (symptoms of posttraumatic stress disorder, depression, and anger) were assessed 1 year later.
Results
Longitudinal Structural Equation Modelling analysis revealed that diversity of conflict-related trauma predicted more post-displacement stress (β = 0.45, SE = 0.03, p < 0.001), higher mental health problems (β = 0.13, SE = 0.05, p = 0.004), but increased social functioning 1 year later (β = 0.10, SE = 0.04, p = 0.011), while post-displacement stressors predicted poorer mental health (β = 0.46, SE = 0.05, p < 0.011) and reduced social functioning (β = −0.09, SE = 0.04, p = 0.041). The indirect pathway from traumatic experiences via post-displacement stressors was positive for mental health (β = 0.21, 95% CI = 0.162–0.257) and negative for social functioning (β = −0.04, 95% CI = −0.082 to −0.003).
Conclusions
This study conceptually and empirically extended the ecological model of refugee distress to social functioning by highlighting the dual influences of conflict-related traumatic experiences. The findings provide a springboard for advancing research and practice in the mental health and psychosocial field.
Subcomandante Insurgente Marcos, one of the spokespersons of the Zapatista movement, with his captivating communiqués, combining stories, poetry, philosophy, satire, romanticism and political analysis, sent to the world a strong message from the indigenous communities in insurrection. The unknown Marcos, a masked Zapatista with a secret identity, gained prominence within the movement despite his efforts to remain an unknown member of the struggle. Besides his letters addressed to 'the peoples of the world', photograph of Marcos were published in the mainstream media and were circulated on the internet. Almost thirteen months after the beginning of the uprising in south-eastern Mexico, Zedillo's government began a new offensive against the Zapatistas, violating the terms of the ceasefire agreed between the rebels and the government of Carlos Salinas, and issued arrest warrants for Marcos. Marcos clearly points to Ernesto Che Guevara's legacy and the significance of his struggle for a contemporary revolutionary project.
William Willcox, who had provided so much forensic testimony in the Beatrice Annie Pace case, wrote a medical opinion for the court that depicted the novel as obscene and dangerous. Despite a conclusion to the Pace case that was, from the police perspective, distinctly unsatisfying, Chief Inspector George Cornish was officially 'highly commended' for 'ability in a difficult case of alleged murder'. After 1928, newspaper articles might list other cases in which Cornish was involved, but they tended to avoid mentioning his dogged efforts to convict Beatrice Pace. After the Pace trial, William Willcox remained active in the field of toxicology. By the end of the 1930s, Beatrice was living in Stroud, Gloucestershire, where she bought a semi-detached house in which she would spend the remainder of her life.
Some studies of the lived experience of religion in early Stuart England have argued for a historiographical overemphasis on doctrinal controversy, suggesting that attention to contemporary works of private devotion can dissolve categories of division in post-Reformation English Protestantism. However, in considering two such devotional texts—Daniel Featley's Ancilla Pietatis (1626) and John Cosin's Hours of Prayer (1627)—this article demonstrates the difficulty in separating devotion from polemic. Indeed, these prayer manuals cannot be understood outside of an extended interconfessional and intra-Protestant polemical exchange—a confessional conflict with powerful women, including Mary Villiers, Countess of Buckingham, and Elizabeth Cary, Viscountess Falkland, at the center. Here, attention to practical devotion does not elide categories of division within English Protestantism but rather highlights how such divisions were sharpened through competing devotional efforts aimed at court women in response to the theological uncertainty wrought by the Catholic dynastic matches of the 1620s. Finally, an extended examination of the activities and interests of Elizabeth Cary suggests that our understanding of the lived experience of religion for lay women must be expanded to include participation in theological controversy, offering a version of female religious agency that extends beyond private spaces of devotional practice.