The problem of creeping minimalism threatens the distinction between moral realism and meta-ethical expressivism, and between cognitivism and non-cognitivism more generally. The problem is commonly taken to be serious and in need of response. I argue that there are two problems of creeping minimalism, that one of these problems is more serious than the other, and that this more serious problem cannot be solved in a way that all parties can accept. I close by highlighting some important questions this raises for how to distinguish between theories, and noting some of the troubling consequences it may entail for realism and its rivals, in meta-ethics and beyond.

The Ceratitis FARQ species complex consists of four highly destructive agricultural pests of Africa, namely C. fasciventris, C. anonae, C. rosa, and C. quilicii. The members of the complex are considered very closely related and the species limits among them are rather obscure. Their economic significance and the need for developing biological methods for their control makes species identification within the complex an important issue, which has become clear that can only be addressed by multidisciplinary approaches. Chromosomes, both mitotic and polytene, can provide a useful tool for species characterization and phylogenetic inference among closely related dipteran species. In the current study, we present the mitotic karyotype and the polytene chromosomes of C. rosa and C. quilicii together with in situ hybridization data. We performed a comparative cytogenetic analysis among the above two species and C. fasciventris, the only other cytogenetically studied member of the FARQ complex, by comparing the mitotic complement and the banding pattern of the polytene chromosomes of each species to the others, as well as by studying the polytene chromosomes of hybrids between them. Our analysis revealed no detectable chromosomal rearrangements discriminating the three FARQ members studied, confirming their close phylogenetic relationships.

‘Cultural racism’ is central to understanding racism today yet has receded into the background behind the focus on attitudinal racism. Even the turn to structural racism is largely circumscribed to inclusion without substantive challenge to existing processes or profit margins. When portions of the racist public are targeted, it is often the least elite members of society. Without question, the concept of cultural racism requires some clarification, but it will help bring the continued influence of colonialism forward and reveal the alibis given in mainstream and elite circles that justify exclusion, resource extraction, and domination.

This Commentaire bears out a prediction of Anand et al.'s (to appear) syntactic identity condition on sluicing. Identity is calculated over argument domains as small as small clauses. With extraction of a small clause subject, sluicing is possible where only a small clause predicate has an antecedent.

We study how U.S. manufacturing firms’ investment responds to tariff reductions in supplier industries. Our estimates, based on tariff reductions following multinational trade agreements, suggest that a hypothetical 10% reduction of all upstream tariffs would increase downstream investment by 4% to 6%. This estimate is not explained by decreasing uncertainty and stems from tariff reductions for homogeneous and low-R&D inputs, consistent with the investment response resulting from cost reductions rather than superior foreign technology embodied in imported inputs. Evidence from an instrumental variable estimation using the sudden increase in Chinese import penetration suggests that import competition also increases downstream investment.

Myhre syndrome is a rare disease secondary to pathogenic variants in SMAD4 gene. It is a multisystem disease characterised by short stature, deafness, joint stiffness, craniofacial dysmorphism, and potential cardiac manifestations. Herein, we report two new paediatric cases of Myhre syndrome who, additionally, presented with mid-aortic syndrome. This confirms and extends the scarce reports describing the association between these two entities.

This paper investigates properties of the class of graphs based on exchangeable point processes. We provide asymptotic expressions for the number of edges, number of nodes, and degree distributions, identifying four regimes: (i) a dense regime, (ii) a sparse, almost dense regime, (iii) a sparse regime with power-law behaviour, and (iv) an almost extremely sparse regime. We show that, under mild assumptions, both the global and local clustering coefficients converge to constants which may or may not be the same. We also derive a central limit theorem for subgraph counts and for the number of nodes. Finally, we propose a class of models within this framework where one can separately control the latent structure and the global sparsity/power-law properties of the graph.

This article argues that the dovetailing economic, geopolitical, and security interests that underpin the Belt and Road Initiative demands a dispute resolution mechanism that focuses on broader interests and legal rights. Using the China-Pakistan Economic Corridor (CPEC) as a case study, it identifies the conditions in which Chinese investors could have initiated an investment arbitration but did not. This can be explained by the rights-based orientation of investment treaties failing to reflect the interests of multi-project initiatives. Instead, alternative methods of home state intervention, such as state-funded political risk insurance, are used to protect investors. In other words, the political economy of CPEC investments refuses to utilize hard law mechanisms. Given this context, mediation may be a viable alternative. These circumstances accelerate the trend towards “de-legalization”, which is often cited as an inevitable consequence of the emerging “geoeconomic order” but suggests that reasons other than national security are the cause.

The quantity of archaeological data for the fortified hilltop settlements of the Late Intermediate period on the Andean altiplano, called pucaras, varies greatly. Some areas, such as the territory of the Colla Aymara chieftaincy east of Lake Titicaca, are well documented thanks to recent and exhaustive research. Other areas, such as the territories of the Lupacas and the Pacajes, are much less documented. From comparative spatial analyses of satellite images from these two territories, we obtained new data on pucaras, whose characteristics seem to differ from those proposed in the archaeological literature. Through a combination of fieldwork and spatial analysis of 295 pucaras, we identified 252 unpublished sites and propose a new typology comprising four categories. Based on ethnohistoric data and the results of the architectural and geographical analyses, we discuss the possible motivations for building so many pucaras; we suggest that some reasons are of a symbolic nature.

Successful ageing continues to be a key theme in contemporary ageing discourses, where good physical and cognitive health in older age is an individualised responsibility. This paper explores how Australian aged care stakeholder discourse contributes to constructions of self-responsibility for brain health and dementia prevention in older persons. Brain health advice messages about diet, exercise and ‘brain fitness’ by aged care stakeholders are argued to construct a moral framework of ‘brainwork practices’ to prevent or delay dementia. This study performed discourse analysis of a sample of public online aged care stakeholder documents (N = 170) to reveal three key concepts in discursive constructions of dementia. The first concept characterises dementia as a disastrous force to be opposed; the second is a biomedical concept of dementia as preventable (or able to be delayed) in a ‘successful’ older age, while the third reflects neurocultural ideas that fetishise perfect memory as the best defence against cognitive decline and dementia. Identifying this matrix of responsibilising ‘brainwork practices’ messages by aged care stakeholders makes a contribution within social gerontology to revealing neoliberal conceptions of older age as an outcome of lifestyle and consumer choices, where dementia is constructed as ‘failed’ or ‘unsuccessful’ ageing.

Recently, a number of philosophers have argued that, despite appearances, the success of Don Marquis's well-known future-like-ours argument against abortion does not turn, in an important way, on the metaphysics of identity. I argue that this is false. The success of Marquis's argument turns on precisely two issues: first, whether it is prima facie seriously wrong to deprive something of a future like ours; second, whether, in a counterfactual circumstance in which an abortion does not occur, the foetus is numerically identical with something that, later on, experiences a life like ours. Since the former claim is plausible (albeit disputable), the success of Marquis's argument does turn on the metaphysics of identity in an important way. Before defending a positive argument for this position, I consider what I take to be the most promising way of challenging it. This involves a recent objection to Marquis by Tim Burkhardt (2021). Burkhardt claims that his objection floats free of the metaphysics of identity. I argue that it fails to do so, and that in fact it fails outright. I end by considering the relationship between my arguments and the question of what matters in survival.