Because of the United States’ minimal domestic engagement with human rights, several subnational initiatives, including the Cities for CEDAW campaign, have formed to infuse human rights into local policy making. Analyzing Miami-Dade County as one locale within the Cities for CEDAW network, this article asks what happens to human rights when they are turned into urban policies. Drawing on literature theorizing the complexities of urban human rights activism and using an interpretivist framework of analysis, the article reconstructs local context features and practices promoting gender equality through the countywide CEDAW ordinance. It develops a narrative based on expert interviews and finds an unusual actor constellation in which a local officeholder led the way rather than community activists. The practices identified work within institutional constraints and highlight data collection to support informed gender policy making. The findings lead to the conclusion that both activists and scholars should think beyond the dynamics of policy formulation and more explicitly about the complexities of implementation.

Work engagement is a scientifically consolidated variable, due to its fundamental role in business practice. To increase work engagement in companies, it is necessary to know which variables are antecedents and how they relate to each other. These variables include job autonomy, job crafting, and psychological capital. This research evaluates the relationships between job autonomy, job crafting, psychological capital, and work engagement. Specifically, based on the job demands and resources model and the conservation of resources theory, the study examines these relationships in a sample of 483 employees, through a serial mediation model. The results show that job crafting, and psychological capital mediates the relationship between job autonomy and work engagement. These results have practical implications for interventions to promote employee work engagement.

Participatory methods have become essential for research with Indigenous Arctic peoples. To understand how researchers use such methods, we conducted a scoping review of participatory action research (PAR)—a classic qualitative methodology—with Inuit communities. Although other systematic reviews exist on participatory methodologies in the Arctic, our scoping review is the only one focusing only on the Inuit.

We reviewed 11 empirical studies published between 2000 and 2019 in peer-reviewed journals. Most of them had been conducted with Canadian Inuit. Although the authors came from a variety of disciplines, the studies were mostly about the health and well-being of Inuit communities. The authors did not use the same definition of PAR, but their definitions did share some key components: Inuit participation, Inuit engagement and a goal of social change. There were also a variety of methodologies of research and forms of Inuit participation, although the photovoice method was frequent.

Scoping reviews are most often used in the natural sciences. This one was a challenge because we were using it in the social sciences and because it concerned PAR, an approach with different definitions and uses. A remaining question is how to assess such a method, either by peers or by other stakeholders.

The DIMA Network (Developing Innovative Multi-proxy Analyses – in Siberia and the Russian Far East (SRFE)) started from a small nucleus of palaeoenvironmental researchers in the UK and SRFE at a workshop in 2008 and currently includes researchers from over 25 institutions. The mutual interest in creating long-term records of environmental change was rekindled during workshops in Magadan (2018), Tomsk (2018) and Southampton (2019). These events were organised to connect researchers from the UK and SRFE with these aims: (1) provide training in new techniques and methods, (2) facilitate knowledge transfer about local sites and conditions, (3) stimulate large-scale collaborative projects across SRFE and (4) inspire a new generation of palaeoenvironmental researchers.

This article discusses how religious comprehension was promoted by the Scottish authorities after the revolution of 1688–9 to reach a compromise between the nation's two main religious groups: the Presbyterians and the Episcopalians. Unlike the failed attempt to enact comprehension in England in 1689, in Scotland five attempts were made from 1689 to 1694 to accommodate Episcopalians into the Church. The article argues that comprehension forced the Scots to confront the practical limits of their commitment to religious uniformity, and was central to their transition from a Reformed nation that cherished uniformity to one that begrudgingly accepted the existence of pluralism.

Second language (L2) anxiety is the most studied affective factor in the field of second language acquisition. Numerous studies have been conducted on this emotion from different perspectives over the last few decades. These studies can be classified into three groups. The first group has tried to conceptualize and operationalize L2 anxiety and identify the different components or dimensions of the construct (e.g., Cheng, 2004; Horwitz et al., 1986). The second group has explored the impact of L2 anxiety on various motivational, behavioral, learning, and performance aspects of L2 learning (e.g., Gkonou et al., 2017). Finally, the third group has investigated different sources of L2 anxiety (Papi & Khajavy, 2021). In this manuscript, we will draw on studies from the three strands to present an overview of the state of research on this construct and conclude by discussing major issues with the conceptualization, measurement, and design of studies on L2 anxiety.

Parasitic nematodes of millipedes from Nigeria are molecularly characterized for the first time. During nematode surveys on live giant African millipedes from several localities in Nigeria, 4 species of rhigonematids were identified by application of integrative taxonomical approaches (morpho-anatomy and molecular markers), including Brumptaemilius sp., Gilsonema gabonensis, Obainia pachnephorus, and Rhigonema disparovis. The results of morphometric and molecular analyses of D2-D3 28S, ITS, partial 18S rRNA, and cytochrome oxidase c subunit 1 (COI) gene sequences further characterized the rhigonematid species, and clearly separated them from other related species. Phylogenetic relationships based on 28S and 18S rRNA genes suggest that genera within Ransomnematoidea (Ransomnema, Heth, Carnoya, Brumptaemilius, Cattiena, Insulanema, Gilsonema) and Rhigonematoidea (Rhigonema, Obainia, Xystrognathus, Trachyglossoides, Ichthyocephaloides) clustered rather closer than could be expected in view of their morphological differences. Phylogenetic relationships based on ITS and COI are congruent with those of other ribosomal genes; however, they are not conclusive due to the scarcity of available sequences of these genes for these genera in NCBI.

Au lendemain de la journée internationale des peuples autochtones initiée par l’Organisation des Nations Unies et célébrée le 9 août de chaque année, cet article est une piste de réflexion pour une meilleure protection des droits de ces peuples dans le contexte des activités extractives. Il suggère que la réception dans la jurisprudence africaine du préjudice moral en général, et celui d’anxiété en particulier, en cas de violation des droits garantis par la Charte africaine des droits de l’homme et des peuples, ouvre une brèche à la réparation du préjudice d’éco-anxiété. Il propose et met en relief les critères juridiques que le juge régional africain pourrait appliquer pour évaluer et réparer la carence fautive de l’État quant à son obligation de garantir le droit à un environnement sain, potentiellement à l’origine du préjudice d’éco-anxiété.

This article considers the rule that a claimant who has been wronged will be denied recovery where the damage flowed from a sanction imposed as a result of their own illegal acts such that compensating the claimant would divert a sanction intended to be imposed on the claimant to the defendant. The article has two purposes. The first aim is to provide a counterweight to the overwhelming body of academic literature critical of Gray v Thames Trains Ltd. in which the House of Lords, in applying the illegality bar found it unnecessary to examine the purpose of the criminal sanction against the claimant, preferring to treat its existence as sufficient to lead to a denial of recovery. The article argues that academic support for adoption of an alternative test of “significant personal responsibility” rests on precarious grounds, depending, as it does, on the “unsatisfactory state of law” and “different policies” arguments. This article reconceptualises the rule in Gray and systematically examines the role played by the theme of consistency between the civil law and criminal law in judicial decision-making. The second aim is to evaluate Gray in light of Patel v Mirza. The article critiques the Supreme Court's inconsistent treatment of deterrence in Henderson v Dorset University NHS Foundation Trust and Stoffel v Grondona, and argues that the way the court in Henderson conceptualised the relationship between Gray and Patel discloses an approach which is more closely aligned with that adopted by the minority in Patel.

The absence of archaeological narratives in Australian museums reflects a complex post-colonial history of research and museology. In this context, Connections across the Coral Sea at the Queensland Museum (December 2021 to 9 July 2023), Brisbane, is a welcome contribution to the important mission of sharing the ancient Australian past with the public. This object-rich exhibition illuminates the lives of coastal peoples, as understood through the ‘Coral Sea Cultural Interaction Sphere’ hypothesis—that is, the idea that during the late Holocene, this was a region of substantial maritime-based exchange between mainland Aboriginal Australians inhabiting Cape York and the peoples of the south coast of Papua New Guinea and the Torres Strait Islands (see McNiven et al. 2004; Figure 1). The key archaeological content on display includes evidence from excavations on Lizard Island (Jiigurru) off the east coast of Cape York, short films on the Cultural Interaction Sphere hypothesis and how it has been investigated, and a 3D-printed stratigraphic section accompanied by an impressive interactive virtual stratigraphic section (Figure 2). Proponents of the Coral Sea Cultural Interaction Sphere hypothesis argue that, although groups shared ideas, they continued to maintain their individual identities, in many cases choosing not to adopt technologies used in other areas (e.g. the continued use of spear throwers in Australia versus bows and arrows in the Torres Strait Islands and Papua New Guinea).

The paper addresses the perpetual discontent evoked by the concept of legal pluralism, one which, in turn, brings about incessant efforts to “rethink” it. We suggest that one of the sources of this discontent is the erroneous view that legal pluralism is a theory, and the consequent misguided expectations that it should provide scholars of law and society with causal hypotheses and explanations. We argue that legal pluralism is not a theory but a research perspective, and, as such, is not meant to provide us with explanatory propositions, but rather to increase our awareness of the plurality and inter-relationality of socio-legal spheres and of the implications thereof. We further identify—and briefly discuss—the four core principles of a pluri-legal perspective: plurality, relationality, power, and agency. Taken together, these four premises constitute a manifesto of sorts for a pluri-legal perspective.

Despite having key implications for fundamental political science questions, slavery as a global phenomenon has received little attention in the field. We argue that slavery played an important role in state-building and international order formation. To counter a historical U.S./Atlantic bias, we draw evidence mostly from the Middle East, Africa, and Asia. We identify two slave-based paths to state construction. A “slaves as the state” logic saw slave soldiers and administrators used to overcome the constraints of indirect rule in centralizing power. In a “slaves under the state” model the economy was based on slave production, itself underpinned by institutionalized state coercion. Norms often prohibited enslavement within communities, thus externalizing demand. This led to militarized slaving, and fostered increasingly long-distance trade in slaves. The combination of these normative, military, and commercial factors formed international slaving orders.

Human rights are best protected when they enjoy the binding enforceability of the law. Recognizing the binding status of human rights in national constitutions and legal systems is central to demanding accountability, compelling actions and sanctioning violations. Conferring human rights with legal recognition also empowers people and provides the option of pursuing remedies. Furthermore, the duty of the state to protect and respect human rights is triggered when they receive prescription under the law. In Nigeria, however, certain rights pertaining to economic, social and cultural rights do not receive the binding force of constitutional law. This article argues that the judiciary can act as an alternative and complementary recourse to advance and secure the commitment to the right to health. Drawing on a comparative perspective from countries where the judiciary has proactively upheld this right, it maintains that the Nigerian judiciary can take action to enhance the legal and judicial implementation of the right to health.