Some readers will take exception to the use of the term “medieval” to describe a phase of Islamic history. The term is borrowed from European history, where it signifies a period, the “Middle Ages,” distinguished from the “classical” one that preceded it and the “Renaissance” by which it was followed. In European history the term originally had something of a pejorative connotation – that the Middle Ages constituted a sort of valley between the peaks of classical and Renaissance culture and learning – although most historians would today describe the Middle Ages as considerably less “dark” than was earlier thought. The risks of abstracting the term from the European context that produced it, and applying it to the wholly different circumstances of the Islamic Near East, are obvious.
On the other hand, there were peculiar characteristics of the Islamic society and its religious institutions that took shape in the period between the beginning of the eleventh and the end of the fifteenth centuries. In the “Islam” which emerged over the course of these centuries are to be found various patterns of religious authority, affiliation, and relationship which distinguish it from what came before, which laid the foundation for the Islamic societies (particularly in the form of the Ottoman and Safavid empires) that followed, and which shaped the Islamic identities of those Muslims who suddenly found themselves faced with the changed circumstances of the modern period.
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