Despite their significant influence on the development trajectories of recipient nations, we know little about the lending strategies of international financial institutions (IFIs) dominated by authoritarian regimes. In this paper, we provide new evidence that autocratic IFIs are not merely neutral economic actors. Our findings suggest that these institutions provide financial support to authoritarian governments facing acute threats to their survival. We introduce an original data set tracking the lending behavior of eighteen autocratic IFIs across 143 recipient countries from 1967 to 2021. Our findings uncover that aid flows from autocratic IFIs increase precisely when authoritarian regimes are most vulnerable. By situating these insights within the broader aid allocation literature, we provide a fresh perspective on the political calculus of international development lending, with profound implications for understanding global power dynamics.

Cyborgs challenge traditional definitions of life by integrating biological and technological components. Drawing from Gaia theory, post-humanism and Actor-Network Theory, this article argues that life should be redefined as adaptive and relational rather than strictly biological. Cyborgs exhibit autonomy, evolution and self-organization, resembling living systems within Gaia’s self-regulatory processes. By blurring the artificial–natural divide, they compel us to rethink identity, agency and evolution, ultimately expanding our understanding of what it means to be alive in a post-human era.

This article argues for the importance of public understanding of the nature of science, and considers what might be taught in schools to promote this.

The study of legal change at local levels in this forum opens new windows onto the legal landscape, especially because they explore ground-level legal change that reveals far more innovative and incremental shifts in law and legal understanding than is visible at higher altitudes.

International efforts on climate breakdown have focused on reducing climate-damaging emissions. They have basically failed: that can now be seen, as the Conference of Parties (CoP) system declines into near farce, and politics bites back against climate action, while temperatures and impacts accelerate. As we face an increasingly chaotic world, climate adaptation provides an essential pathway to resilience and disaster-readiness. It’s not only about reducing our exposure to damage but also about transforming our ways of life to live with, and in what ways are possible even make the most of, the new, hotter, more difficult reality. There’s no longer any doubt that some level of climate breakdown is inevitable, and, rather than denying this, we must focus on how to adapt to it, in a manner that can bring people together to face the coming storms, and so ultimately perhaps bring them (us) together to stop the storms getting worse.

We argue that transboundary pollution can simultaneously undermine domestic accountability processes and heighten international tensions. We examine this empirically in the context of South Korea, notorious for severe air pollution that partly originates from China. We first show that most media stories and popular public petitions on air pollution emphasize China’s responsibility. We then combine data on daily air quality with survey data (2015–2022) and use instrumental variable regressions to show that on bad air days, South Koreans’ assessments of their own government’s environmental efforts remain consistent but their opinions of China’s leadership worsen. We thus find causal evidence that transboundary pollution contributes to growing public hostility between China and Korea. The findings may also help explain why Korea ranks lowest among OECD countries on air pollution and climate change policies. The research note concludes with broader implications for studying transboundary environmental issues.

Why do some economic shocks have political consequences, upturning elections and ushering in radical candidates, while others are brushed off as structural change? We address this puzzle by looking to geographically concentrated industries, and how they relate to regional identity. While most often presented as a source of regional strength, we show that industrial hubs in the United States have accounted for more job losses than gains over the last twenty years. We then show how this matters through three original survey studies. Workers in geographically concentrated industries belong to denser, more deeply-rooted peer networks; these are associated with a stronger view that politicians are responsible for preventing layoffs. Those same individuals also perceive economic shocks of equal magnitude as more damaging to their region’s standing, compared to the rest of the country. Perceptions of lost regional standing, in turn, are associated with greater demand for populist leadership traits. Finally, we show how these individual attitudes translate into aggregate political behavior. Employment losses in industrial hubs are tied to greater support for Republican candidates, while equivalent losses in non-hubs show no analogous effect. Our account presents a competing picture to the dominant narrative of industrial hubs as founts of innovation and productivity. When threatened by structural forces, such hubs can turn instead into founts of political resentment.

This article reviews Martti Koskenniemi’s To the Uttermost Parts of the Earth: Legal Imagination and International Power, 1300–1780, Dannelle Gutarra Cordero’s She Is Weeping: An Intellectual History of Racialized Slavery and Emotions in the Atlantic World, and James Q. Whitman’s From Masters of Slaves to Lords of Lands: The Transformation of Ownership in the Western World. These authors raise fundamental questions about what was going on and what was or is at stake in the legal theorizing, argumentation, and adjudication that characterized the immediate prehistory of the nascent US constitutional order.

We study the geometry of Calabi–Yau conifold transitions. This deformation process is known to possibly connect a Kähler threefold to a non-Kähler threefold. We use balanced and Hermitian Yang–Mills metrics to geometrize the conifold transition and show that the whole operation is continuous in the Gromov–Hausdorff topology.

Kreck proved that two 2q-manifolds are stably diffeomorphic if and only if they admit normally bordant normal $(q{-}1)$-smoothings over the same normal $(q{-}1)$-type $(B,\xi)$. We show that ‘stably diffeomorphic’ can be replaced by ‘diffeomorphic’ if the normal smoothings have isomorphic Q-forms (consisting of the intersection form of the manifold and the induced homomorphism on $H_q$), when the manifolds are simply-connected, $q=2k$ is even and $H_q(B)$ is free. This proves a special case of Crowley’s Q-form conjecture. The basis of the proof is the construction of an extended surgery obstruction associated to a normal bordism. As an application, we identify the inertia group of a $(2k{-}1)$-connected 4k-manifold with the kernel of a certain bordism map. By the calculations of Senger and Zhang and earlier results, these kernels are now known in all cases. For $k=2,4$, the combination of these results determines the inertia groups. We also obtain, for a simply-connected 4k-manifold M with normal $(2k{-}1)$-type $(B,\xi)$ such that $H_{2k}(B)$ is free, an algebraic description of the stable class of M, that is, the set of diffeomorphism classes of manifolds stably diffeomorphic to M. Using this description, we explicitly compute the stable class of manifolds M with rank-2 hyperbolic intersection form.

This article explores the impact of music streaming platforms on popular Afrikaans music. It sets recent technological developments in digital music distribution against the complex historical backdrop of the Afrikaans language and the histories of social marginalization affecting large parts of its linguistic communities. These patterns have shaped Afrikaans music production, consumption and gatekeeping since the first recorded Afrikaans music in the early twentieth century. A key question arises: how has the fundamental shift in the music economy ushered in by streaming platforms enabled previously marginalized Afrikaans artists – particularly from the Coloured community and speakers of vernacular forms such as Kaaps – to reach wider audiences, thereby breaking with historical patterns? This article draws on interviews with music artists, scholars, producers, mixing engineers, platform founders and executives, as well as analyses of publicly available data from platforms such as Spotify, YouTube and TikTok. The evidence suggests continuity at the centre: white Afrikaans pop still dominates discovery playlists and editorial spaces – whether curated by human editors, algorithms, or both. Yet the peripheries are stirring. The rise of Afrikaans gqom on the Cape Flats and the growing visibility of Koortjies within Coloured Pentecostal circuits show how streaming can surface alternative publics, vernacular aesthetics and new circuits of value.

In Türkiye Halk Bankasi A.S. v. United States, the Supreme Court held that the Foreign Sovereign Immunities Act (FSIA) does not apply to criminal prosecutions of foreign state instrumentalities. The Court found that FSIA’s text and structure address only civil actions. On remand, the Second Circuit ruled that Halkbank lacked common-law immunity from criminal prosecution, deferring to the Executive Branch’s decision to prosecute and concluding that state-owned corporations enjoy no immunity for commercial activity under common law. The court’s analysis relied primarily on pre-1976 U.S. cases rather than international law. The Supreme Court denied certiorari in October 2025, ending the immunity dispute.

In this paper, we take a participatory approach to the study of Disabled DJs’ experiences of navigating dance music culture. In collaboration with Drake Music – a leading UK charity on disability, music, and technology – we report on empirical research conducted with Disabled DJs, including media diaries and interviews, and consider our results in relation to dance music and disability scholarship. We show that being Disabled can both enrich and pose barriers to DJing, including experiences of hyperempathy for the dancefloor, conflicted feelings about dancing, and destabilising notions of DJ authenticity. DJing offers a role through which Disabled people can participate in the social and creative practices afforded by dance music culture, away from the crowd and through the music. In this way, this research challenges key essentialisms in dance music scholarship and disability research, including the centrality of dance and body movement and the social deficits of neurodivergence.

How does racism structure the patterns of cooperation and contestation in international relations? We propose a theory of institutional racism in international relations, examining how international organizations perpetuate racial disparities despite their nominally race-neutral principles. Based on our original data, language in the founding charters of international organizations has shifted from open expressions of racism to the espousal of antiracism. However, membership patterns suggest a persistent bias in favor of white-majority countries: (1) such countries remain overrepresented as inception members of newly formed organizations, and (2) even after accounting for a variety of potential confounders, organizations that overrepresent white-majority countries tend to disproportionately draw new members from other white-majority countries. International organizations that explicitly profess antiracist principles, such as the International Criminal Court, exhibit similar bias. The findings suggest that understanding the structure and biases of the international order requires careful attention to the role of race.

Despite two hundred years of interethnic coupling and domestic migration into the Betsiboka valley in north-western Madagascar, Sakalava are still considered the autochthonous ‘masters of the land’ (tompontany). Some migrant families whose ancestors from the central highlands settled in the valley broke custom by burying kin in new tombs near their residence rather than returning them to ancestral tombs upcountry, in their purported place of origin. In so doing, these settlers disembedded themselves from the social and financial expectations of distant kin in the highlands. While new tombs reinforced their claims of belonging in the valley, neighbours understood these families’ actions as paradoxically signifying lowly social status and possibly enslaved origins. These migrants doubled down on their outsider ethnic identity rather than attempting to incorporate themselves into host communities. Ritual and kinship techniques such as new tomb construction and heterosexual marital alliances with Sakalava women allowed this allochthonous community to master the land and the cash crops that it produced. These migrant families reversed the well-established model of ‘autochthonization through incorporation’ commonly described in scholarship on African agrarian societies by refusing to become absorbed into the first-comer Sakalava communities. In gaining symbolic and political ascendancy over the Sakalava, these migrants achieved allochthonous dominance and challenged prevailing assumptions about the directionality of assimilation and belonging.

Lactotransferrin (LTF), a critical multifunctional glycoprotein, plays an essential role in the immune defence, growth and development, and milk quality of dairy cows. The regulatory mechanisms governing gene expression are intricate, with sequence variations in the promoter region potentially exerting a substantial impact on gene expression. In this study, sequencing analysis of the bovine lactotransferrin promoter region was conducted, leading to the identification of two linked single nucleotide polymorphism (SNP) sites. A significant association between these SNPs and lactotransferrin content was observed in a cohort of 301 Holstein cows. Subsequently, further investigation into the transcriptional activity of various lactotransferrin genotypes was performed by constructing promoter fragments encompassing different lactotransferrin genotypes. The findings reveal that the two SNPs significantly influence the activity of the lactotransferrin promoter, thereby affecting lactotransferrin expression. These results hold substantial implications for advancing our understanding of the regulatory mechanisms underlying lactotransferrin expression and for the genetic enhancement of dairy cows.

This article examines the circulation, recording, preservation and archiving of music during the Eritrean liberation struggle from the 1970s to the 1990s, with a focus on the role of diaspora community support. It argues that the Eritrean People’s Liberation Front (EPLF) strategically leveraged music to foster a sense of national identity and unity, recognizing its powerful role in mobilizing support and galvanizing the Eritrean populace. Despite the challenges posed by war, the EPLF made significant efforts to record and archive music, understanding its importance for cultural preservation and morale. Post-independence, these efforts were continued through a digitization project, ensuring that the themes of national unity cultivated during the struggle persisted into the contemporary era. This article highlights the innovative strategies employed by the EPLF to utilize music as a tool for political and social cohesion, and the enduring impact of these efforts on Eritrean national identity. The preservation and digitization of liberation-era music not only safeguard a crucial aspect of Eritrea’s cultural history but also underscore the vital role of music in the broader narrative of the nation’s fight for independence and its ongoing journey towards unity and self-determination.