This study explores the relationship between tourism demand, both domestic and international, wine price, and wine consumption across European countries. Recognizing the cultural and economic significance of wine, particularly within Europe, this research examines how tourism spending influences wine consumption over time. Using panel data from 19 European countries between 2005 and 2021, the study finds that foreign tourism spending displays a nonlinear effect on wine consumption, initially decreasing but increasing at higher levels. Specifically, foreign spending initially reduces wine consumption but increases once spending crosses a critical threshold. Additionally, wine price shows a significant impact on consumption. These insights provide valuable implications for wine tourism stakeholders seeking to leverage tourism demand to support the wine sector and local economies.

In the 1990s, a protest rock movement developed on the American continent within informational capitalism, the democratisation of information and communication technologies, and the development of transnational social movements that fought against global powers. To complement the interpretations that understand this type of musical practice as a cultural aspect of social movements, or as commodities that obey the imperatives of the market, I use Auslander’s concept of performance to analyse how these protest rock groups deploy political ideologies linked to international leftist struggles, in the space and time of concerts and other types of mediations. Through an interpretive analysis, I identify some spatial, gestural, corporeal, and sound elements used to act out leftist political ideologies.

Although I am no longer religious, I do not disparage all forms of all religions nor trash all religious people. Still, I want to isolate significant deficiencies in many of those forms. I focus primarily on forms of Christianity since these are ones with which I – and many readers – are most familiar. I then show how non-religious people can achieve what religious ones do, without the baggage, by attending to what is most within our control.

The Khojas are a caste-based community that emerged in the fourteenth century across Sindh, Kutch, and Kathiawar.* For centuries, they maintained a distinct identity that blended Hindu and Islamic traditions, which resisted rigid classification within either religious framework. The nineteenth century, however, brought profound change through two major schisms that reshaped their religious and social identity. The first, rooted in disputes over the authority of the Aga Khan, culminated in the 1866 Aga Khan Case and prompted some to align with Sunni Islam. The second, a theological rupture, led to the rise of Isna Ashari Khojas. This shift was influenced by Twelver Shiʿi mujtahids in Najaf and Karbala, who, through Indian Shiʿi ʿulamāʾ and mullās, reshaped Khoja religious identity. This article explores the central role of Twelver Shiʿi networks and their transregional reach in shaping this transformation. It focuses on how changes in legal identity, religious authority, and migratory patterns across Bombay, Zanzibar, and the shrine cities of Iraq contributed to the emergence of a distinct Isna Ashari Khoja identity. In doing so, it situates Khoja transformations within a wider historical context of religious affiliation and social organisation across South Asia and East Africa.

The existence of international legal obligations which bind domestic non-State actors (DNSAs) is well-established throughout public international law, particularly in international criminal law and international humanitarian law. Yet the conceptual foundation of such obligations remains unclear—whilst the obligations of States and international organisations are rooted in the concept of consent, the international obligations of DNSAs are inherently non-consensual. There have been several attempts to explain the existence of DNSA obligations in particular areas of international law, but no account has provided a convincing general explanation. The unsettled conceptual basis of DNSA international obligations has given rise to controversy around their existence and legitimacy and whether it is desirable or possible to create international obligations for DNSAs in other areas, such as international human rights law. This article fills this gap by advancing a general account of the basis of the international obligations of DNSAs. The article builds on the most persuasive elements of existing accounts to argue that States have a capacity to impose international obligations on DNSAs which does not depend on any preexisting relationship or connection.

This paper introduces the general ideas for parametric integral stochastic orders, with which a continuum of parametric functions are defined as a bridge between different classes of non-parametric functions. This approach allows one to identify a parametric function class over which two given random variables may violate the non-parametric stochastic order with specific patterns. The parameter used to name the parametric function class also measures the ratio of dominance violation for the corresponding non-parametric stochastic orders. Our framework, expanding the domain of stochastic orders, covers the existing studies of almost stochastic dominance. This leads to intuitive explanations and simpler proofs of existing results and their extensions.

Towards the end of his al-Ghayth al-Musajjam fī Sharḥ Lāmīyat al-ʿAjam, Khalīl ibn Aybak al-Ṣafadī (d. 1363/764) aims a peculiar slight at his sometime teacher Ibn Taymiyya (d. 1328/728), likening him to two famous executed heretics, al-Suhrawardī (d. circa 1191/587) and Ibn al-Muqaffaʿ (d. 759/142), in their shared ‘lack of reason’. Though often cited as evidence that al-Ṣafadī held his famous contemporary’s intelligence in low regard, the insult is more specifically aimed at his lack of discretion. In this article, I examine how Ibn Taymiyya is portrayed across the Sharḥ and argue that, when paired with insights from the book about al-Ṣafadī’s own language-centred hermeneutics, we gain a number of interesting insights into this prolific historian and adīb. The first is that he was closely familiar with and even mimicked aspects of the culture of ‘esoteric disclosure’, including in his criticism of Ibn Taymiyya and his indiscretion. Al-Ṣafadī also emerges as something of an exemplar of what Thomas Bauer has called Islam’s ‘cultural ambiguity’, whose final criticism of Ibn Taymiyya and of the heretics to whom he is likened is not any specific one of their beliefs, but rather their inability to exercise discretion in expressing them.

While ancient people defined themselves largely by their ability to employ correct speech in Greek or Latin, many early Christians discussed a foreign type of speech from heaven. This celestial communication medium created a different criterion to establish status and identity in Christian communities. This article explores conceptions of this heavenly speech in Sethian and Valentinian writings, as well as in Ignatius. Sethians and Valentinians appeal to different sensory perceptions to describe celestial communication. For Sethians, heavenly speech is imbued with light and is conceptualized through visual frameworks, whereas for Valentinians, celestial communication functions like smell. In contrast, Ignatius associates celestial speech with a person: the bishop. That is, Ignatius defines celestial communication as whatever the bishop communicates, whether spoken or silent. For all these second- and third-century Christians, correct employment of celestial speech forges a unique social structure and reifies boundaries for a given in-group.

Alleged victims have often played a central role in litigation aimed at prompting climate change mitigation. Courts have identified such victims in order to grant plaintiffs standing to sue, justify their invocation of individual rights and consider claims for compensation. This article observes, however, that no individual can really be, at least in a strict legal sense, a victim of a State or an entity’s failure to mitigate climate change. This is because, while climate wrongs certainly harm society, they do not harm specific individuals in a sufficiently direct and proximate way. This observation has major implications for climate litigation, but it is not a fatal flaw: the absence of victims does not necessarily preclude litigation as, for instance, standing can often be established on sounder legal grounds.

The genetic basis of rapid and uniform seed germination and its associated traits is crucial for improving seed vigour and seedling establishment for higher productivity in direct-seeded rice (DSR) systems. This study investigates the phenotypic diversity and genetic architecture of germination traits in 163 rice genotypes, using a genome-wide association studies (GWAS). An association panel of 163 diverse rice genotypes, including varieties, germplasm and breeding lines, was evaluated for seed germination traits over 2 years (2022 and 2023). The panel was genotyped using 295 simple sequence repeat (SSR) markers, including 80 random SSRs and 215 candidate gene SSRs linked to seed traits and morphological attributes. The genotyping of 163 lines with 295 markers revealed a range of genetic diversity, with polymorphic information content values between 0.04 and 0.93. Population structure analysis indicated the presence of two groups and four sub-groups. GWAS identified 80 significant marker-trait associations (MTAs) across 12 chromosomes at P ≤ 0.05, which narrow down to 18 MTAs at P ≤ 0.01. Twelve candidate genes are identified which were related with multiple traits, linked to important functions, such as seed-size regulation, nutrient mobilization and plant growth. Candidate gene-based SSR (cgSSR) markers such as M169 (OsMIK), M57 (THIS1), M66 (GW2), and M18 (OsBAK1), displayed pleiotropy including rapid and uniform germination (germination index, germination rate index and mean germination time) traits. The newly identified candidate gene markers associated with seed rapid and uniform germination traits can be leveraged in marker-assisted breeding programs to introduce diverse alleles for enhanced seed vigour and crop establishment. Markers closely linked to multiple traits hold significant potential for the simultaneous improvement of several traits.

Philosophical analysis has long involved finding the “proper” form of a sentence, aiming to find a form that is “transparent” regarding its implications. Easy ontologists claim that finding the tacit ontological commitments of ordinary claims about the world is easy. Simple paraphrases and elementary deductions from those paraphrases will do, they claim. We find the easy ontologists’ arguments wanting. After examining the natures of idioms and paraphrase, we conclude that the so-called easy arguments provide no warrant for ontological conclusions as they have traditionally been understood. In several illustrative examples, we show that the easy ontologists preferred paraphrases are apt only if they carry no ontological implications, on pain of warranting ontological conclusions that are not credible.