Public health campaigns among Catholic Mexican American populations in New Mexico in the mid-twentieth century often relied on the expertise of anthropologists and sociologists to help tailor the campaigns to Mexican American culture. Social scientists produced several reports based on fieldwork that suggested that New Mexican village religious practices and beliefs, often referred to as “folk Catholicism,” were durable barriers to embracing scientific healthcare standards. This article uses those reports to reveal and analyze the role that public health campaigns and social science researchers played in defining and challenging Hispano religious healing traditions. It likewise examines the various intersections of science and racializing discourse in the reports. I argue that these social scientific studies of Spanish-speaking, New Mexican village culture were intended to facilitate the “right” kind of assimilation to Anglo cultural norms around health, one that paradoxically aimed to include Hispanos in modern medicine while simultaneously defining essential religio-racial difference. The regulation of Hispano bodies rested on social scientific discourses that racialized religion, science, and health.

This article responds to Wells & Giacco’s discussion of the theoretical frameworks that guide qualitative research. In addition to the methods they explore, I describe ethnography, focusing on the anthropological investigation of culture. I use examples from the research literature to highlight the unique values of ethnography. I describe what ethnography entails, before outlining illustrations of how ethnographic research has contributed to psychiatric clinical practice. Although it is difficult to generalise from the findings of ethnographic research, its focus on how social processes work and how people perceive them in a particular context makes it useful for advancing improvements in clinical care.

While a growing body of literature studies the effects of weather shocks on economic activity in low-income countries, relatively little is known about their impact on cross-border capital flows. This study investigates whether weather shocks, specifically deviations in precipitation and temperature from their long-term averages, trigger capital flight from Africa. Exploiting the variation in within-country exposure to weather shocks, we find that temperature shocks lead to increased capital outflows and trade misinvoicing. The long-run relationship between temperature and capital flight is conditional upon country-specific factors, such as reliance on oil exports, institutional frameworks and financial infrastructures. Our findings reveal a moderate role of state capacity in the relationship between weather shocks and capital flight, highlighting the need for further investigation into other potential mechanisms.

The Biden-Harris administration launched two important initiatives to expand public participation in the administrative state. These initiatives aimed to increase public engagement in developing federal regulations and reducing burdens in accessing public benefits. These two initiatives built on social science, especially political science. In this piece, I draw from my experience helping to lead the work to describe how political science research informed the design and implementation of both initiatives. I aim to open the “black box” of how federal policy makers use political science research. I also describe future research that could advance these initiatives. I conclude with a case study of such research, examining the barriers faced by food assistance applicants to sharing their experiences with government with a survey of Supplemental Nutrition Assistance Program (SNAP) applicants. The survey points to barriers government must overcome to expand participation among SNAP applicants and strategies policy makers might use to do so.

The English modals have been used as case studies in many domains of linguistic enquiry. Their diachronic development and patterns of synchronic variation in historical and contemporary corpora have been used to develop theories of linguistic representation, to further understanding of correlations between structure and use, and to investigate relationships between form and meaning. However, much of this research explores only the modals themselves: relatively little attention has been given to the study of modal collocations. In this article, we explore variation and change in collocational patterns of two modals (may and might) when they appear directly adjacent to the adverb well. Our analysis is corpus based, using quantitative data to explore macro-level trends in recent American English, and qualitative analysis to explore micro-level variation, particularly with regard to the development of concessive uses of may and might, and post-modal meanings more generally. We foreground the idea that modals show subtly different diachronic trends in specific collocations compared to perceived trends when looked at as an isolated class of auxiliary verbs.

Fārābī had an Arabic translation of Ptolemy’s Harmonics and was deeply immersed in it. The evidence is internal to Kitāb al-Mūsīqā al-kabīr. A passage can be found at the end of the first book of the madḫal in which Ptolemy is mentioned by name and his treatise on music also receives explicit mention. The puzzle is that, according to Fārābī, Ptolemy acknowledges directly in the Harmonics that he could not discriminate different patterns of attunement by ear, but Ptolemy nowhere makes any comment about his level of musicianship. The best way to understand Fārābī’s puzzling claim is as an inference from Ptolemy’s attempt to disprove Aristoxenus’ argument that the fourth is equal to two and a half tones. The paper argues that the inference is plausible, that Fārābī drew it and that he could not have drawn it without being intimately familiar with Ptolemy’s Harmonics.

Archaeology has been closely entangled with dominant power structures since its formal emergence in the nineteenth century. Recent scholarly work has sought to challenge this relationship and destabilize the fundamental Eurocentrism of archaeological theory and praxis. The extent to which this effort is reflected beyond academia has, however, not been as widely explored. In this article, the author presents evidence concerning the production of archaeological knowledge within the academy, the dissemination of knowledge of the past in schools and the media, and the consumption of this knowledge by members of the British public, including adults and secondary school pupils aged 11–14. He concludes that there exists a fundamental disjuncture between contemporary scholarly work and popular perceptions of the past and suggests some ways the academy may challenge the continued prevalence of Eurocentric perspectives of the past in popular discourse.

Did women’s suffrage affect media sentiment toward voting rights and narratives about women more generally? I identify pro- and anti-suffrage language using publications that explicitly argued for or against early voting reform. I then measure media sentiment using language in newspapers and topic modeling to identify common themes about either suffrage or women. Difference-in-differences estimates show that newspaper coverage of suffrage increased when women won the vote but then declined below baseline. Newspaper sentiment moved in opposition to the status quo, with average sentiment becoming more anti-suffrage. Lastly, suffrage increased discussions of women in politics for several years.

For nearly a decade, the concept of feminist foreign policy1 (FFP) has garnered global attention, with numerous countries adopting or expressing the intent to adopt such policies. However, the roles of Africans within these discourses, as both target and agents of FFP, has been uncertain. The particular attention paid by FFP to the Global South makes the exclusion of African knowledges especially jarring.

This article examines the earliest known corpus of Chinese poetry written in the Spanish Philippines, preserved in Diego de Rueda y Mendoza’s Relación verdadera de las exequias funerales (1625), composed to commemorate the death of King Philip III. Among the numerous multilingual tributes collected in the manuscript, six poems were authored by members of the Sangley (Chinese) community in Manila—some Christianised, others gentile—marking a significant moment in the history of transcultural mourning, poetic diplomacy, and Chinese literary expression in a colonial Iberian setting. Three of the poems are written in classical Chinese and exhibit sophisticated Buddhist and literary references; the other three, composed in Spanish by Sangley authors, reflect a hybridised voice grounded in baroque rhetorical tradition. Rueda’s accompanying prose ‘translation’ of the Chinese poems reveals both a willingness to engage Chinese expression and a limited understanding of its linguistic and cultural nuances. This study offers a close reading of the Chinese poems, demonstrating how they employ imagery rich in Buddhist meaning, reflecting the Chinese cultural understanding of imperial rulership. It also compares these verses to their Spanish counterparts and Rueda’s summaries, revealing both overlap and erasure. The article argues that these poems, far from being mere colonial curiosities, testify to the complex cultural agency of Manila’s Chinese community and challenge dominant narratives of Hispanisation. Ultimately, the manuscript preserves a unique instance of literary and political negotiation that sheds light on the layered identities of early modern Chinese in the Philippines.

We analyzed the diagnostic yield of repeat urine cultures in a retrospective study of adult inpatients. Most urine cultures repeated at less than 6 days provided redundant information. This was true whether the index culture was positive or negative, and whether the threshold for positivity was 10,000 or 100,000 CFU/mL.

Tuberous sclerosis complex is syndrome that affects several organs. Cardiac manifestations include rhabdomyoma, which could lead to intracardiac obstruction of blood flow. In the present case, the so far lowest documented Everolimus blood level of 2–3 ng/ml led to tumour regression. Repeated Everolimus stopping and restarting for clinical reasons serves as a proof-of-concept for Everolimus therapy in tuberous sclerosis complex.