Anxiety and depression symptoms and disorders are the leading child mental health problems in western societies. This systematic review evaluated how parental emotion socialization (ES) relates to children’s internalizing problems (from birth to age 18 years). Three meta-analyses, evaluating supportive (k = 50, N = 10,698), nonsupportive ES behaviors (k = 47, N = 10,970), and elaboration (k = 6, N = 867) were conducted. Supportive ES behaviors had a very small negative association with children’s internalizing problems (r = −.06), nonsupportive ES behaviors had a medium positive association with internalizing problems (r = .18), and elaboration had a small negative association with internalizing problems (r = −.11). Very few significant moderators emerged, and no differences based on parent gender were found. The results suggest that incorporating an ES framework in intervention and preventive efforts might be beneficial for children at risk of experiencing internalizing problems.

The Occlutech Atrial Flow Regulator is a self-expandable double-disc nitinol device with a central fenestration designed to create a calibrated communication across the interatrial septum. It has been used in adult patients with heart failure and pulmonary hypertension. Its use in the paediatric population or adults with CHD has been published in several case reports and case series. This study aims to review the potential, efficacy, and safety of this device in the paediatric and adult populations living with CHD, as well as in paediatric patients with pulmonary hypertension or advanced heart failure.

Party system classifications have been central in political science, especially until Sartori's influential typology in 1976. However, recent years have seen diminished attention to such classifications. Western European party systems have significantly transformed, particularly over the last 15 years due to multiple crises, affecting their core structure, or what Sartori termed ‘patterns of interparty competition.’ This raises questions about whether these changes have undermined the very concept of systemness, making classifications irrelevant. This research note redefines party systems based on the number and composition of relevant political poles (governing alternatives) and, through a long-term analysis of Western Europe (20 countries since 1945), assesses their degree of systemness. Results indicate that many systems have become ‘non-systems,’ with fluctuating and unstable party poles. Most Western European systems have exhibited this ‘non-system’ type for at least half of legislatures since 1989, thus making classifications only short-lived snapshots and inevitably useless for long-term accounts.

How should Jewish settlers live in the new environment? This question preoccupied early Zionist professionals, seeking to employ science in the service of Jewish “acclimatization.” This article focuses on the work of a specific man of science: nutrition scholar Moshe Wilbushewich, who lived and worked in Palestine since 1924 until his death in 1952. Much of Wilbushewich’s work in the interwar period was devoted to investigating the question, how to compensate for the physical inferiority of Jewish- compared to Arab workers, through nutrition and psychotechnics. As a scholar of nutrition, he performed scientific analyses of ingredients and dishes from the Palestinian kitchen and encouraged Jewish settlers to adopt some of them to make their nutrition more adjusted to the conditions of the land, and hence more “rational.” As I show, although Zionist experts embraced an environmental approach to “revitalizing” Jewish bodies, their perceptions were nonetheless shaped by assumptions about racial difference and hierarchy– between Arabs and Jews, and between Ashkenazi and Sephardi Jews.

The ontological complexity of the twentieth-century Cold War motivates this special issue’s investigation of how social scientists conceptualize institutional novelty and change. We begin by noting the peculiar elision of the Cold War as an explanatory mechanism in mainstream sociology, even while sociologists have theoretical tools for making sense of the phenomenon: war, schema, field, world systems, and empire. All are useful; none are sufficient. We locate the explanatory problem in a tension between notions of structure and event that has organized debate in historical social science for several scholarly generations, and offer a new intellectual tool – medium durée – as a way forward. Medium durée describes phenomena that have sufficient cohesion as ideas and relationships to endure over time, yet remain sufficiently unfixed and ambiguous as to enable multifarious action and sensemaking. Our notion of medium durée is substantially informed by the articles and commentaries assembled for this special issue, which represent three years of dialogue among the authors as well as audiences in serial panels at the 2022 and 2023 annual meetings of the Social Science History Association.

In recent years, the question of naturalism in the study of religions has been increasingly debated. Primarily, these discussions converge in the widely held view that naturalism is the only way for religious studies as an academic enterprise to exclude supernaturalist assumptions from its methodology. While I fully agree with this view, I argue that naturalism is usually formulated with the help of metaphysical assumptions, which are problematically embodied in the location problem, that is, the problem of how to locate certain phenomena, such as meanings and values, in the order of nature. By unfolding the dynamic between the elements of the location problem, I show that the kind of naturalism based on Wittgenstein’s thought prevents the location problem from arising and can serve as a balanced version of naturalism for use in the study of religion. While metaphysical naturalism often leads to dilemmas, within Wittgenstein’s kind of naturalism, it seems possible both to maintain anti-supernaturalism in the study of religion and to resist the metaphysical temptations hidden in our assumptions about language. These two features make Wittgenstein’s naturalism truly methodological.