This paper investigates Herodotus’ allusions to democratic tenets dear to fifth-century Athens in Books 7 and 8 and how democracy is there suggested as an actionable possibility for all peoples. The paper also explores what Herodotus might have thought about democracy and how reflecting on it was a means for him to examine his own writing (section II). A discussion of Herodotus’ broad meditations on democracy in 7.10, 7.101–3, and 8.140–3 considers their historiographic and practical implications, showing that the Athenian democratic tenets Herodotus may have had as references formed a nucleus from which he elaborated a complex view of democracy, i.e., as a peaceful counterpart to imperialism (section III). Section IV examines some trade-offs and implications one may derive from the intertwining of allusions to democracy and the writing of history. The paper’s chief conclusions are summarized in section V: that the use of allusions allows Herodotus to discuss constituent parts of a democracy, not only those specific to the Athenian democracy, but also those appropriate to all possible forms of democracy.

Inscribed Greek verse epitaphs were produced in relatively high numbers in the city of Rome under the Principate. Although many were made for slaves and freedmen, their use was not confined to them. The individuals who opted to use them made a deliberate choice to emphasize their Greek cultural identity. They may have had several motives, but often the deceased or their (grand)parents had migrated from the eastern parts of the Roman empire to Rome, voluntarily or involuntarily. By presenting themselves as Greek in their language and use of mythological exempla, they claimed the paideia (‘education’) and culture associated with the Greek literary past. Yet despite the heavy emphasis on Greekness, the epigrams also display an awareness of the Roman context in which they were set up. Greek epigrams formed excellent vehicles to navigate the cultural ambiguities of ‘being Greek’ in Rome, and this explains why Rome became a major production centre of Greek funerary epigram.

New, well-preserved specimens of the paracrinoids Wellerocystis and Implicaticystis provide new morphological data. All specimens originate from reef facies in the Kimmswick Limestone (Upper Ordovician, Sandbian–Katian) at a single locality near St Louis, Missouri, USA. Wellerocystis is characterized by an ovoid theca largely composed of imperforate plates arranged in vertical columns lacking pore-structures but with fine granular sculpture; four recumbent branched uniserial ambulacra with up to seven branches in total; a mouth frame of four plates, one of which also contributes to the periproct frame; a sinuous hydropore; and circular gonopore. The stem is unknown; its facet is small and circular, similar to that of Platycystites. Implicaticystis is characterized by a circular, heteromorphic stem, ovoid theca composed of externally concave, perforate plates with foerstepores, internal pararhombs, and a mouth frame of three plates plus two lateral plates each bearing two facets for erect, uniserial, hemipinnate pseudoarms. Foerstepores connect to tubes that pass through the theca near plate sutures. Internal lamellae of pararhombs support thecal plates much as A-frames support ridged rooves. Erect versus recumbent and branched ambulacra evolved repeatedly in pelmatozoans so both are less useful in classifying paracrinoids than presence or absence of unique pore-structures. The sister group of paracrinoids could have included Columbocystis, rhipidocystids, and cryptocrinitids. Columbocystis is commonly mentioned in discussions in this context, but its asymmetrical facets suggest it had biserial feeding appendages, unlike uniserial paracrinoid appendages.

This paper argues that the problem of unconceived alternatives (PUA), originally formulated as a much-noted intervention in the realist/antirealist debate about scientific theories, has notable implications for discussions of hypotheses concerning ultimate reality – particularly for the debate about so-called (alternative) concepts of God in both philosophy of religion and theology. Despite the substantial differences between scientific theories and concepts of God, or other hypotheses concerning ultimate reality, certain common strategies for establishing their central claims as true show surprising similarities in their vulnerability to the PUA. The main thesis advanced is that inferences that the central claims of a given concept of God are (probably or approximately) true are unreliable if, and to the extent to which, that concept of God is accepted on the basis of, and its central claims are arrived at and justified through, inferences to the best explanation or eliminative inferences. If the argument is successful, then if theological realism in the form of realist theism is to be maintained, the central claims of concepts of God must be based also on other epistemic grounds.

Workaholism and overcommitment are often defined as irrational or obsessive attachments to work, characterized by excessive work investment with negative consequences for health and well-being. However, the relationship between these constructs remains underexplored. In this study, we hypothesized that workaholism and overcommitment represent different stages of the same work addiction dynamic, with overcommitment mediating the relationship between workaholism and burnout. Additionally, we proposed that job satisfaction reinforces this addiction dynamic, strengthening the relationship between workaholism and overcommitment over time. Utilizing data from a three-wave longitudinal study (time-lag = 1 month) involving Italian employees, we tested a moderated mediation model. Our findings indicated that overcommitment at T2 fully mediated the relationship between workaholism at T1 and job burnout at T3. Moreover, job satisfaction at T2 significantly moderated this pathway, suggesting that higher job satisfaction leads to a stronger relationship between workaholism and overcommitment over time. In conclusion, our study highlights the exacerbating effect of job satisfaction on the link between workaholism and overcommitment, which can, in turn, increase employees’ burnout. This research represents the first longitudinal examination of workaholism and overcommitment as stages within the same process, rather than as distinct constructs.

A highly diversified fauna of brachyurans is described from the lower Eocene Serraduy Formation of Huesca, northeastern Spain. Fifteen new and first-reported taxa of brachyurans are described including three new genera, ten new species, and five taxa in open nomenclature. New taxa include: Carpilius feldmanni n. sp., Ceronnectes rugosus n. sp., Eohexapus simplex n. sp., Galenopsis ossoi n. sp., Matutsalen rotundus n. gen. n. sp., Microboschettia elegans n. gen. n. sp., Parhalimede antiqua n. sp., Locomius parthenopimimus n. gen. n. sp., Liocarcinus tridentatus n. sp., and Xanthilites robustus n. sp. Five additional genera have been recognized from fragmented material only including Alponella sp., Lovaroides sp., Paromola sp., ?Rhinolambrus sp., and ?Spinirostrimaia sp. Moreover, based on new specimens, we provide new data on Ilerdapatiscus guardiae and Aragolambrus collinsi. New information supports previous considerations about reef settings that are comparable to modern reef ecosystems as environments of diversified decapod crustaceans in the early Eocene.

UUID: http://zoobank.org/a5426acb-1d14-4e37-a843-922c940ac5b2

The cessation of the Russian Federation’s membership in the Council of Europe (CoE) under Article 58 of the European Convention on Human Rights (ECHR) and Article 8 of the Statute of the CoE is an important decision in the wake of Russian aggression against Ukraine involving serious human rights violations. Consequently, Russia’s disengagement from CoE mechanisms means Russians and other victims of human rights abuses seeking justice are no longer protected by the ECHR, as of September 16, 2022, thus affecting the human rights protection framework in Europe amidst the war. This implies that Russia no longer has a judge in the European Court of Human Rights (ECtHR) under Article 20 of the ECHR. Its citizens will no longer be able to appeal against their government to the ECtHR under the individual ECHR applications mechanism, raising serious concerns about Russians’ lack of access to the ECtHR and the non-implementation of ECtHR judgments, which tests the reach and resilience of Europe’s human rights framework in protecting peace and security in the region.

In this context, the authors argue that since the ECtHR no longer exercises its jurisdiction in Russia, it is necessary to analyze the Rome Statute’s role in this regard. A possible solution can be found in European Union (EU) nations undertaking national investigations through mutual partnerships against the individuals who have committed atrocities of international concern, such as crimes against humanity or war crimes, based on the principle of international jurisdiction, to reestablish international peace and security.

The relationship between Rome’s built environment and the spatial practices of its inhabitants was always inherently political. Performative political protest was an integral part of the Roman psyche, and it was embedded in the dynamic interactions between actors and the spaces in which they protested. Multiple spatialities are co-implicated in contentious politics, and the Roman populace engaged with their civic spaces strategically to both legitimise and challenge existing power relations. The boundary between ‘public’ and ‘private’ spaces and discourses was a permeable one, and when the hitherto unobserved collective strands of identity and informal communication were realised in the open, it was the tip of an iceberg of formed resistance. This article will explore the connectivity between neighbourhood spaces and discourses, with the discourses of the spectacle spaces and protest repertoires. This complex relationship between spatial practice, collective identity, and political action will be explored by integrating the sociological theory of contentious politics with Henri Lefebvre’s triad of socially produced space, with James C. Scott’s concept of ‘hidden transcripts’, which provides insight into the invisible discourses that underpinned popular resistance and participation in Roman contentious politics.

This article offers a reassessment of Varro’s treatment of servile flight in his De Re Rustica. It analyses and contextualizes the pervasiveness of juridical echoes of slave runaways in Book 3, in a section on snails and bees. It thus suggests that the topic of slave flight is not neglected by Varro, as previously assumed. Varro presents the tangible prospect of slaves escaping from the estate in animal disguise. By revealing the apparent obscurity with which servile flight is handled by Varro, the article also shows the centrality of this concern in the minds of Roman slave owners – detectable even in a text on the ideal management of agricultural estates, where the topic does not belong.

Pole-and-thatch structures built directly on the ground surface were likely common in antiquity in the Maya area as residences, kitchens, workshops, storehouses, and for other uses, although the actual wooden architecture normally decays and often leaves no mounded remains. Various estimates are made to account for these “invisible sites” in population estimates based on mound or plazuela groups. Wooden building posts and associated artifacts preserved in mangrove peat below the sea floor in Punta Ycacos Lagoon, southern Belize provide an opportunity to address population size, material wealth, and household activities at “invisible sites.” The distribution of wooden building posts and artifacts at the Ch’ok Ayin underwater site indicates it was a residential household group with several pole-and-thatch buildings around a plaza. The householders focused on salt production, with artifactual evidence of brine enrichment and brine boiling, in addition to other supporting activities, and participated in Late Classic marketplace trade for goods from varying distances. Holocene sea-level rise that flooded low-lying coastal areas also obscured ancient Maya sites, making them “invisible” in the modern landscape.