We investigate the modal logic of stepwise removal of objects, both for its intrinsic interest as a logic of quantification without replacement, and as a pilot study to better understand the complexity jumps between dynamic epistemic logics of model transformations and logics of freely chosen graph changes that get registered in a growing memory. After introducing this logic (MLSR) and its corresponding removal modality, we analyze its expressive power and prove a bisimulation characterization theorem. We then provide a complete Hilbert-style axiomatization for the logic of stepwise removal in a hybrid language enriched with nominals and public announcement operators. Next, we show that model-checking for MLSR is PSPACE-complete, while its satisfiability problem is undecidable. Lastly, we consider an issue of fine-structure: the expressive power gained by adding the stepwise removal modality to fragments of first-order logic.

A central area of current philosophical debate in the foundations of mathematics concerns whether or not there is a single, maximal, universe of set theory. Universists maintain that there is such a universe, while Multiversists argue that there are many universes, no one of which is ontologically privileged. Often model-theoretic constructions that add sets to models are cited as evidence in favor of the latter. This paper informs this debate by developing a way for a Universist to interpret talk that seems to necessitate the addition of sets to V. We argue that, despite the prima facie incoherence of such talk for the Universist, she nonetheless has reason to try and provide interpretation of this discourse. We present a method of interpreting extension-talk (V-logic), and show how it captures satisfaction in ‘ideal’ outer models and relates to impredicative class theories. We provide some reasons to regard the technique as philosophically virtuous, and argue that it opens new doors to philosophical and mathematical discussions for the Universist.

The aim of the paper is to argue that all—or almost all—logical rules have exceptions. In particular, it is argued that this is a moral that we should draw from the semantic paradoxes. The idea that we should respond to the paradoxes by revising logic in some way is familiar. But previous proposals advocate the replacement of classical logic with some alternative logic. That is, some alternative system of rules, where it is taken for granted that these hold without exception. The present proposal is quite different. According to this, there is no such alternative logic. Rather, classical logic retains the status of the ‘one true logic’, but this status must be reconceived so as to be compatible with (almost) all of its rules admitting of exceptions. This would seem to have significant repercussions for a range of widely held views about logic: e.g., that it is a priori, or that it is necessary. Indeed, if the arguments of the paper succeed, then such views must be given up.

In this paper, we propose a new kind of nonprioritized operator which we call two level credibility-limited revision. When revising through a two level credibility-limited revision there are two levels of credibility and one of incredibility. When revising by a sentence at the highest level of credibility, the operator behaves as a standard revision, if the sentence is at the second level of credibility, then the outcome of the revision process coincides with a standard contraction by the negation of that sentence. If the sentence is not credible, then the original belief set remains unchanged. In this article, we axiomatically characterize several classes of two level credibility-limited revision operators.

We investigate a recent proposal for modal hypersequent calculi. The interpretation of relational hypersequents incorporates an accessibility relation along the hypersequent. These systems give the same interpretation of hypersequents as Lellman’s linear nested sequents, but were developed independently by Restall for S5 and extended to other normal modal logics by Parisi. The resulting systems obey Došen’s principle: the modal rules are the same across different modal logics. Different modal systems only differ in the presence or absence of external structural rules. With the exception of S5, the systems are modular in the sense that different structural rules capture different properties of the accessibility relation. We provide the first direct semantical cut-free completeness proofs for K, T, and D, and show how this method fails in the case of B and S4.

We present epistemic multilateral logic, a general logical framework for reasoning involving epistemic modality. Standard bilateral systems use propositional formulae marked with signs for assertion and rejection. Epistemic multilateral logic extends standard bilateral systems with a sign for the speech act of weak assertion (Incurvati & Schlöder, 2019) and an operator for epistemic modality. We prove that epistemic multilateral logic is sound and complete with respect to the modal logic $\mathbf {S5}$ modulo an appropriate translation. The logical framework developed provides the basis for a novel, proof-theoretic approach to the study of epistemic modality. To demonstrate the fruitfulness of the approach, we show how the framework allows us to reconcile classical logic with the contradictoriness of so-called Yalcin sentences and to distinguish between various inference patterns on the basis of the epistemic properties they preserve.

We characterize the determinacy of $F_\sigma $ games of length $\omega ^2$ in terms of determinacy assertions for short games. Specifically, we show that $F_\sigma $ games of length $\omega ^2$ are determined if, and only if, there is a transitive model of ${\mathsf {KP}}+{\mathsf {AD}}$ containing $\mathbb {R}$ and reflecting $\Pi _1$ facts about the next admissible set.

As a consequence, one obtains that, over the base theory ${\mathsf {KP}} + {\mathsf {DC}} + ``\mathbb {R}$ exists,” determinacy for $F_\sigma $ games of length $\omega ^2$ is stronger than ${\mathsf {AD}}$, but weaker than ${\mathsf {AD}} + \Sigma _1$-separation.

We present four classical theories of counterpossibles that combine modalities and counterfactuals. Two theories are anti-vacuist and forbid vacuously true counterfactuals, two are quasi-vacuist and allow counterfactuals to be vacuously true when their antecedent is not only impossible, but also inconceivable. The theories vary on how they restrict the interaction of modalities and counterfactuals. We provide a logical cartography with precise acceptable boundaries, illustrating to what extent nonvacuism about counterpossibles can be reconciled with classical logic.

We propose a dynamic hyperintensional logic of belief revision for non-omniscient agents, reducing the logical omniscience phenomena affecting standard doxastic/epistemic logic as well as AGM belief revision theory. Our agents don’t know all a priori truths; their belief states are not closed under classical logical consequence; and their belief update policies are such that logically or necessarily equivalent contents can lead to different revisions. We model both plain and conditional belief, then focus on dynamic belief revision. The key idea we exploit to achieve non-omniscience focuses on topic- or subject matter-sensitivity: a feature of belief states which is gaining growing attention in the recent literature.

In this paper we study a notion of HL-extension (HL standing for Herwig–Lascar) for a structure in a finite relational language $\mathcal {L}$. We give a description of all finite minimal HL-extensions of a given finite $\mathcal {L}$-structure. In addition, we study a group-theoretic property considered by Herwig–Lascar and show that it is closed under taking free products. We also introduce notions of coherent extensions and ultraextensive $\mathcal {L}$-structures and show that every countable $\mathcal {L}$-structure can be extended to a countable ultraextensive structure. Finally, it follows from our results that the automorphism group of any countable ultraextensive $\mathcal {L}$-structure has a dense locally finite subgroup.

We investigate, in ZFC, the behavior of abstract elementary classes (AECs) categorical in many successive small cardinals. We prove for example that a universal $\mathbb {L}_{\omega _1, \omega }$ sentence categorical on an end segment of cardinals below $\beth _\omega $ must be categorical also everywhere above $\beth _\omega $. This is done without any additional model-theoretic hypotheses (such as amalgamation or arbitrarily large models) and generalizes to the much broader framework of tame AECs with weak amalgamation and coherent sequences.

It is well-known that natural axiomatic theories are well-ordered by consistency strength. However, it is possible to construct descending chains of artificial theories with respect to consistency strength. We provide an explanation of this well-orderedness phenomenon by studying a coarsening of the consistency strength order, namely, the $\Pi ^1_1$ reflection strength order. We prove that there are no descending sequences of $\Pi ^1_1$ sound extensions of $\mathsf {ACA}_0$ in this ordering. Accordingly, we can attach a rank in this order, which we call reflection rank, to any $\Pi ^1_1$ sound extension of $\mathsf {ACA}_0$. We prove that for any $\Pi ^1_1$ sound theory T extending $\mathsf {ACA}_0^+$, the reflection rank of T equals the $\Pi ^1_1$ proof-theoretic ordinal of T. We also prove that the $\Pi ^1_1$ proof-theoretic ordinal of $\alpha $ iterated $\Pi ^1_1$ reflection is $\varepsilon _\alpha $. Finally, we use our results to provide straightforward well-foundedness proofs of ordinal notation systems based on reflection principles.

There are close similarities between the Weihrauch lattice and the zoo of axiom systems in reverse mathematics. Following these similarities has often allowed researchers to translate results from one setting to the other. However, amongst the big five axiom systems from reverse mathematics, so far $\mathrm {ATR}_0$ has no identified counterpart in the Weihrauch degrees. We explore and evaluate several candidates, and conclude that the situation is complicated.

We give several new characterizations of the continuous enumeration degrees. The main one proves that an enumeration degree is continuous if and only if it is not half of a nontrivial relativized $\mathcal {K}$-pair. This leads to a structural dichotomy in the enumeration degrees.

We present an alternative proof that from large cardinals, we can force the tree property at $\kappa ^+$ and $\kappa ^{++}$ simultaneously for a singular strong limit cardinal $\kappa $. The advantage of our method is that the proof of the tree property at the double successor is simpler than in the existing literature. This new approach also works to establish the result for $\kappa =\aleph _{\omega ^2}$.

Nonclassical theories of truth that take truth to be transparent have some obvious advantages over any classical theory of truth (which must take it as nontransparent on pain of inconsistency). But several authors have recently argued that there’s also a big disadvantage of nonclassical theories as compared to their “external” classical counterparts: proof-theoretic strength. While conceding the relevance of this, the paper argues that there is a natural way to beef up extant internal theories so as to remove their proof-theoretic disadvantage. It is suggested that the resulting internal theories are preferable to their external counterparts.

Is knowledge definable as justified true belief (“JTB”)? We argue that one can legitimately answer positively or negatively, depending on whether or not one’s true belief is justified by what we call adequate reasons. To facilitate our argument we introduce a simple propositional logic of reason-based belief, and give an axiomatic characterization of the notion of adequacy for reasons. We show that this logic is sufficiently flexible to accommodate various useful features, including quantification over reasons. We use our framework to contrast two notions of JTB: one internalist, the other externalist. We argue that Gettier cases essentially challenge the internalist notion but not the externalist one. Our approach commits us to a form of infallibilism about knowledge, but it also leaves us with a puzzle, namely whether knowledge involves the possession of only adequate reasons, or leaves room for some inadequate reasons. We favor the latter position, which reflects a milder and more realistic version of infallibilism.

We show that the replacement rule of the sequent calculi ${\bf G3[mic]}^= $ in [8] can be replaced by the simpler rule in which one of the principal formulae is not repeated in the premiss.

Quantum set theory (QST) and topos quantum theory (TQT) are two long running projects in the mathematical foundations of quantum mechanics (QM) that share a great deal of conceptual and technical affinity. Most pertinently, both approaches attempt to resolve some of the conceptual difficulties surrounding QM by reformulating parts of the theory inside of nonclassical mathematical universes, albeit with very different internal logics. We call such mathematical universes, together with those mathematical and logical structures within them that are pertinent to the physical interpretation, ‘Q-worlds’. Here, we provide a unifying framework that allows us to (i) better understand the relationship between different Q-worlds, and (ii) define a general method for transferring concepts and results between TQT and QST, thereby significantly increasing the expressive power of both approaches. Along the way, we develop a novel connection to paraconsistent logic and introduce a new class of structures that have significant implications for recent work on paraconsistent set theory.

We show that Dependent Choice is a sufficient choice principle for developing the basic theory of proper forcing, and for deriving generic absoluteness for the Chang model in the presence of large cardinals, even with respect to$\mathsf {DC}$-preserving symmetric submodels of forcing extensions. Hence,$\mathsf {ZF}+\mathsf {DC}$ not only provides the right framework for developing classical analysis, but is also the right base theory over which to safeguard truth in analysis from the independence phenomenon in the presence of large cardinals. We also investigate some basic consequences of the Proper Forcing Axiom in$\mathsf {ZF}$, and formulate a natural question about the generic absoluteness of the Proper Forcing Axiom in$\mathsf {ZF}+\mathsf {DC}$ and$\mathsf {ZFC}$. Our results confirm$\mathsf {ZF} + \mathsf {DC}$ as a natural foundation for a significant portion of “classical mathematics” and provide support to the idea of this theory being also a natural foundation for a large part of set theory.