In an early conversation on the relevance of United Nations Security Council Resolution (UNSCR) 1325, the resolution is described by Carol Cohn as presenting “an important tool to all of us who seek the empowerment of women and sustainable peace, and who believe that the two are interconnected,” and by Sheri Gibbings as a “tool to justify military occupation on behalf of ‘liberating’ women” (Cohn, Kinsella, and Gibbings 2004, 138–9). Both prospects have been borne out in the 25 years of the implementation of, and rhetoric relating to, UNSCR 1325 and the Women, Peace and Security (WPS) agenda that emerged from the landmark resolution. There is substantive documentation of, and scholarship on, the implementation of the agenda (see, for example, Coomaraswamy 2015; Davies and True 2019). It is evident from this literature that the realization of feminist peace, which propelled civil society advocacy for the passage of UNSCR 1325, has not been the only driving factor behind this implementation. In practice, the WPS resolutions have been employed by a range of actors for varying purposes.

Let $[a_1(x),a_2(x),a_3(x),\dots ]$ be the continued fraction expansion of an irrational number $x\in (0,1)$. Denote by $S_{n}(x):=\sum _{k=1}^{n} a_{k}(x)$ the sum of partial quotients of x. From the results of Khintchine (1935), Diamond and Vaaler (1986), and Philipp (1988), it follows that for Lebesgue almost every $x \in (0,1)$,

$$\begin{align*}\liminf _{n \rightarrow \infty} \frac{S_{n}(x)}{n \log n}=\frac{1}{\log 2} \quad \text {and} \quad \limsup _{n \rightarrow \infty} \frac{S_{n}(x)}{n \log n}=\infty. \end{align*}$$

In this paper, we consider a class of affine Anosov mappings with a quasi-periodic forcing and show that there is a unique positive integer m, which only depends on the system, such that the exponential growth rate of the number of invariant tori of degree m is equal to the topological entropy.

The Testament of the Forty Martyrs of Sebaste is a document whose authenticity has been debated for decades, but has remained unresolved. Here the Testament is analysed in detail and it is shown that its central issue is the martyrs’ request not to disseminate their relics. In addition, the earliest sources relating to the cult of the Forty Martyrs are presented and recent studies on the beginnings of the cult of relics are cited. On this basis it is shown that the Testament is spurious.

A reassessment of radiocarbon counting statistics in accelerator mass spectrometry (AMS) at the Andre E. Lalonde National Facility revealed that the traditionally assumed Poisson distribution may not always apply. An extensive analysis of 2.5 years of 14C and 12C data was conducted on a MICADAS™ AMS. This study found that only 63% of results adhered to Poisson statistics, while 34.2% showed slight deviations, and 2.8% exhibited strong non-Poisson behavior. This finding challenges the classic assumption that radiocarbon AMS is inherently a Poisson process. This study recommends considering non-Poisson models, specifically quasi-Poisson and negative binomial models, to better account for internal error and improve the accuracy of the reported error. Integrating 12C current noise into error calculations is also suggested as it plays a significant role in measurement variability. We would like to ignite curiosity on other AMS laboratories to test the non-Poisson error framework with the broader aim of assessing its applicability in improving conventional statistical models, error expansion methods, and in ensuring more accurate and reliable 14C results.

This essay seeks to explain Aquinas’s account of natural law, natural inclinations, and absolute moral norms. According to Aquinas, everything bears the impress of divine wisdom (the divine Word); the cosmos is intelligible and has a teleological order. Aquinas describes this order as expressive of God’s “eternal law,” by which creatures are moved to their perfective ends. Human natural inclinations pertain to how God moves us by our rational nature, as we incline rationally toward the goods that perfect our powers. Since the rational soul is the “form” of the body, everything about the body pertains to the flourishing of the rational creature in interpersonal wisdom and love, rather than being merely a biological substratum. We come to know the human good in the process of seeking particular goods perfective of our modes of existence or powers. The above points ground Aquinas’s account of synderesis, the core precepts of the natural law, and absolute moral norms. These norms, whose intelligibility is darkened by the effects of sin, are reflected in the Decalogue, the teaching of Jesus and Paul, and the Catholic Church’s teaching.

Over the past decade, the rapid advancement of artificial intelligence (AI) technologies has spurred a wave of ambitious initiatives from leading technology giants, as well as significant policy responses from governments worldwide (Taeihagh, 2021). Companies such as Google, Microsoft, Amazon, and OpenAI have invested heavily in AI research and development, aiming to push the boundaries of machine learning, natural language processing, computer vision, and other AI-driven innovations (Odhabi & Abi-Raad, 2024; van der Vlist et al., 2024). These advancements are not only transforming industries but are also reshaping workplace dynamics such as talent management (Vaiman et al., 2021) and organizational behavior (Mudunuri et al., 2025), creating new challenges and opportunities for industrial-organizational (I-O) psychology (see Asfahani, 2022 for a review). As AI technologies become increasingly integrated into various human resource (HR) practices and decision-making processes (Vrontis et al., 2022), I-O psychologists are uniquely positioned to address the implications of these changes for workforce development and organizational effectiveness.

This article revisits a long-abandoned position that, contrary to the developmentalist view, Aristotle’s lost dialogue, the Eudemus, argued for the immortality of intellect, not for the Platonic view of the immortality of the soul as a whole. It does so by providing evidence for the presence of Aristotle’s lost writings in the Church Fathers, a period often overlooked in the study of the reception of Aristotle’s lost writings. After discussing the debates in the secondary literature on Aristotle’s view of immortality in the Eudemus, it shows that Tertullian’s De anima 12 should be considered a fragment of the central argument for the immortality of intellect in Aristotle’s Eudemus. The conclusion is based not only on the fact that Tertullian’s summary of Aristotle’s view cannot be derived from any of Aristotle’s extant writings, but also on similar reports regarding the separability of intellect from soul found in Origen and Clement of Alexandria. The article thereby demonstrates the influence of Aristotle’s lost writings in the Patristic period and their importance as reporters of Aristotle’s lost works.

This study examines the implementation challenges of the carbon tax and related mechanisms and governmental initiatives (such as the border carbon tax) within the framework of the World Trade Organization. As these issues are relevant to Kazakhstan as well, the mentioned problems are considered from the perspective of potential complexities for the country. The research suggests that accusations of protectionist policies by the European Union (EU) may escalate, although there is currently no compelling evidence that the decision to introduce them was a deliberate protectionist measure. Based on the research findings, it is evident that the EU Carbon Border Adjustment Mechanism will increase costs for EU importers, which are likely to be passed on to consumers, especially due to the gradual phasing out of free emissions trading quotas.

Comparative research documents substantial education- and income-based class gaps in parent spending on children’s education, with important repercussions for the perpetuation of intergenerational (dis)advantage. Spurred by higher levels of income inequality and associated economic transformations, some speculate these gaps may have widened, as parents feel intensified pressure to best position their children in increasingly competitive labour markets. We examine the size and evolution—over time and in response to higher inequality—of these class gaps in the Canadian provinces, a context where we propose competitive pressures may be muted by the country’s relatively unstratified post-secondary education system. Exploiting provincial and temporal variation in Statistics Canada’s Survey of Household Spending (2006–2019), we show that more highly educated parents, and to a lesser extent high-income ones, place distinct emphasis on education spending. However, we find limited evidence of changes in these spending patterns in response to income inequality or over time.

This note provides an alternative proof of a theorem by Li et al. [‘On the primitivity of some trinomials over finite fields’, Adv. Math. (China) 44(3) (2015), 387–393] regarding the nonprimitivity of the trinomial $x^{n}+ax+b$ over $\mathbb {F}_{q^{m}}$ under the condition $a^{n}b^{1-n}\in \mathbb {F}_{q^{u}}^{\ast }$ for some positive integer $u<m$. We extend this result to the trinomial $x^{n}+a^{k}x^{k}+b^{k}$, showing its nonprimitivity over $\mathbb {F}_{q^{m}}$ when $ a^{n}b^{k-n}\in \mathbb {F}_{q^{u}}^{\ast }$ for some positive integer $u<m$. While the existing proof relies on the theory of linear recurrences over finite fields, our approach is short and self-contained, requiring no prior knowledge of this area.

This paper examines Sadeq Hedayat's The Blind Owl through the lens of récit, focusing on the non-linear structure and elusive nature of the narrative. By analyzing the fluidity of time, space, and identity, the study argues that the seeming narrative flaws – including the instability of characters and shifting perspectives – are deliberate artistic strategies. Central to this reading is the concept of barzakh, the in-between state, which frames the narrator's ongoing struggle to navigate the boundaries between life and death, reality and imagination. The narrator's inability to fully express himself through art reflects this tension, as each attempt to articulate his vision reveals the inadequacy of language and the inherent impossibility of fully capturing the essence of life in art. The récit form reinforces this theme by immersing the reader in an unfinished, ever-shifting narrative, where meaning remains just beyond reach. This study highlights the importance of reading The Blind Owl as a récit to better understand its existential exploration and critique of the artist's role in grappling with the unknown.

Zoonotic diseases caused by parasites of wildlife origin represent a global health problem. As a top mammalian predator, the brown bear (Ursus arctos) can spread various parasites, including those that are potentially hazardous to human health. However, data on brown bear parasite fauna in Europe, and especially its seasonal dynamics, are scarce. The aim of this study was to analyse brown bear gastrointestinal parasites (helminths and protozoa) and to investigate their seasonal dynamics. Brown bear scats were collected from the eastern part of Estonia during one year, from spring 2022 to spring 2023. At first, we performed genetic host identification and selected 148 scat samples for further analyses. Parasite eggs and oocysts were identified based on morphology. The results revealed that the endoparasite prevalence among brown bears of Estonia is one of the highest in Europe (FO = 75%). The most prevalent were nematodes (60%), followed by protozoa (16%), cestodes (7%), trematodes (4%), and a single finding of an acanthocephalan. Of all endoparasites, the bear nematode Baylisascaris transfuga had the highest prevalence (51%). Importantly, the prevalence of nematodes and protozoa was season-dependent: highest for nematodes in autumn and lowest in spring, whereas protozoa followed the opposite dynamics. The vast majority of identified parasite taxa were zoonotic and are thus potentially hazardous to humans. This highlights the importance of monitoring wildlife parasites as an essential part of the One Health approach.

This article offers a new chapter in the history of the Severan Miaphysite church, the ancestor-institution of the modern-day Syriac Orthodox. It employs the consecration lists in Michael the Syrian’s 12th-century chronicle to investigate changing patterns of authority, and relationships between monasteries and episcopal sees, in a period poorly served by narrative sources. The home monastery of the Miaphysite patriarchs corresponds to shifts in political authority from Abbasid Raqqa, to Hamdanid Aleppo, to Byzantine Melitene, but this did not preclude the survival of local patterns of patronage. Clusters of patronage, identified using historical network analysis, are not geographically segregated, and this helps to explain the relative stability of the network, which did not see major attempts at secession in this period. The patterns in these lists help us to establish the places where narrative sources highlight unusual phenomena, and where the phenomena they report are typical features of the relationships between bishops and monasteries.

The Practical Self offers a new and gripping account of the conditions on being self-conscious subjects. Gomes argues that self-conscious subjects are required to have faith in themselves as the agents of thinking, sustained and supported by worldly practices. I argue that that Gomes leaves open either theoretical or alternative practical grounds to justify being the agents of thinking and so does not motivate an appeal to faith as the mode of assent. And I ask whether we can make available an alternative account of the tight relation between communal practices and self-consciousness that preserves it, absent faith.